The Indolence of the Filipino by José Rizal (classic book list TXT) 📖

a set of emeralds on a paten of bright glass, that sea was everywhere traversed by junks, paraus, barangays, vintas, vessels swift as shuttles, so large that they could maintain a hundred rowers on a side (Morga;) that sea bore everywhere commerce, industry, agriculture, by the force of the oars moved to the sound of warlike songs (8) of the genealogies and achievements of the Philippine divinities. (Colin, Chap. XV.) (9)

Wealth abounded in the islands. Pigafetta tells us of the abundance of foodstuffs in Paragua and of its inhabitants, who nearly all tilled their own fields. At this island the survivors of Magellan’s expedition were well received and provisioned. A little later, these same survivors captured a vessel, plundered and sacked it, add took prisoner in it the chief of the Island of Paragua (!) with his son and brother. (10)

In this same vessel they captured bronze lombards, and this is the first mention of artillery of the Filipinos, for these lombards were useful to the chief of Paragua against the savages of the interior.

They let him ransom himself within seven days, demanding 400 measures (cavanes?) of rice, 20 pigs, 20 goats, and 450 chickens. This is the first act of piracy recorded in Philippine history. The chief of Paragua paid everything, and moreover voluntarily added coconuts, bananas, and sugar-cane jars filled with palm-wine. When Caesar was taken prisoner by the corsairs and required to pay twenty five talents ransom, he replied; “I’ll give you fifty, but later I’ll have you all crucified!” The chief of Paragua was more generous: he forgot. His conduct, while it may reveal weakness, also demonstrates that the islands were abundantly provisioned. This chief was named Tuan Mahamud; his brother, Guantil, and his son, Tuan Mahamed. (Martin Mendez, Purser of the ship Victoria: Archivos de Indias.)

A very extraordinary thing, and one that shows the facility with which the natives learned Spanish, is that fifty years before the arrival of the Spaniards in Luzon, in that very year 1521 when they first came to the islands, there were already natives of Luzon who understood Castilian. In the treaties of peace that the survivors of Magellan’s expedition made with the chief of Paragua, when the servant-interpreter died they communicated with one another through a Moro who had been captured in the island of the King of Luzon and who understood some Spanish. (Martin Mendez, op, cit ) Where did this extemporaneous interpreter learn Castilian? In the Moluccas? In Malacca, with the Portuguese? Spaniards did not reach Luzon until 1571.

Legazpi’s expedition met in Butuan various traders of Luzon with their boats laden with iron, wax cloths, porcelain, etc. (Gaspar de San Agustin,) plenty of provisions, activity, trade, movement in all the southern islands. (11)

They arrived at the Island of Cebu, “abounding in provisions, with mines and washings of gold, and peopled with natives,” as Morga says; “very populous, and at a port frequented by many ships that came from the islands and kingdoms near India,” as Colin says; and even though they were peacefully received discord soon arose. The city was taken by force and burned. The fire destroyed the food supplies and naturally famine broke out in that town of a hundred thousand people, (12) as the historians say, and among the members of the expedition, but the neighboring islands quickly relieved the need, thanks to the abundance they enjoyed.

All the histories of those first years, in short, abound in long accounts about the industry and agriculture of the natives: mines, gold-washings, looms, farms, barter, naval construction, raising of poultry and stock, weaving of silk and cotton, distilleries, manufactures of arms, pearl fisheries, the civet industry, the horn and hide industry, etc., are things encountered at every step, and, considering the time and the conditions in the islands, prove that there was life, there was activity, there was movement.

And if this, which is deduction, does not convince any minds imbued with unfair prejudices, perhaps of some avail may be the testimony of the oft-quoted Dr. Morga, who was Lieutenant-Governor of Manila for seven years and after rendering great service in the Archipelago was appointed criminal judge of the Audiencia of Mexico and Counsellor of the Inquisition. His testimony, we say, is highly credible, not only because all his contemporaries have spoken of him in terms that border on veneration but also because his work, from which we take these citations, is written with great circumspection and care, as well with reference to the authorities in the Philippines as to the errors they committed. “The natives,” says Morga, in chapter VII, speaking of the occupations of the Chinese, “are very far from exercising those trades and have even forgotten much about farming, raising poultry, stock and cotton, and weaving cloth AS THEY USED TO DO IN THEIR PAGANISM AND FOR A LONG TIME AFTER THE COUNTRY WAS CONQUERED.” (13)

The whole of chapter VIII of his work deals with this moribund activity, this much-forgotten industry, and yet in spite of that, how long is his eighth chapter!

And not only Morga, not only Chirino, Colin, Argensola, Gaspar de San Agustin and others agree in this matter, but modern travelers, after two hundred and fifty years, examining the decadence and misery, assert the same thing. Dr. Hans Meyer, when he saw the unsubdued tribes cultivating beautiful fields and working energetically, asked if they would not become indolent when they in turn should accept Christianity and a paternal government.

Accordingly, the Filipinos, in spite of the climate, in spite of their few needs (they were less then than now), were not the indolent creatures of our time, and, as we shall see later on, their ethics and their mode of life were not what is now complacently attributed to them.

How then, and in what way, was that active and enterprising infidel native of ancient times converted into the lazy and indolent Christian, as our contemporary writer’s say?

We have already spoken of the more or less latent predisposition which exists in the Philippines toward indolence, and which must exist everywhere, in the whole world, in all men, because we all hate work more or less, as it may be more or less hard, more or less unproductive. The dolce far niente of the Italian, the rascarse la barriga of the Spaniard, the supreme aspiration of the bourgeois to live on his income in peace and tranquility, attest this.

What causes operated to awake this terrible predisposition from its lethargy? How is it that the Filipino people, so fond of its customs as to border on routine, has given up its ancient habits of work, of trade, of navigation, etc., even to the extent of completely forgetting its past?

III

A fatal combination of circumstances, some independent of the will in spite of men’s efforts, others the offspring of stupidity and ignorance, others the inevitable corollaries of false principles, and still others the result of more or less base passions has induced the decline of labor, an evil which instead of being remedied by prudence, mature reflection and recognition of the mistakes made, through deplorable policy, through regret, table blindness and obstinacy, has gone from bad to worse until it has reached the condition in which we now see it. (14).

First came the wars, the internal disorders which the new change of affairs naturally brought with it. It was necessary to subject the people either by cajolery or force; there were fights, there was slaughter; those who had submitted peacefully seemed to repent of it; insurrections were suspected, and some occurred; naturally there were executions, and many capable laborers perished. Add to this condition of disorder the invasion of Limahong, add the continual wars into which the inhabitants of the Philippines were plunged to maintain the honor of Spain, to extend the sway of her flag in Borneo, in the Moluccas and in Indo-China; to repel the Dutch foe: costly wars, fruitless expeditions, in which each time thousands and thousands of native archers and rowers were recorded to have embarked, but whether they returned to their homes was never stated. Like the tribute that once upon a time Greece sent to the Minotaur of Crete, the Philippine youth embarked for the expedition, saying good-by to their country forever: on their horizon were the stormy sea, the interminable wars, the rash expeditions. Wherefore, Gaspar de San Agustin says: “Although anciently there were in this town of Dumangas many people, in the course of time they have very greatly diminished because the natives are the best sailors and most skillful rowers on the whole coast, and so the governors in the port of Iloilo take most of the people from this town for the ships that they send abroad …………. When the Spaniards reached this island (Panay) it is said that there were on it more than fifty thousand families; but these diminished greatly; ……….. and at present they may amount to some fourteen thousand tributaries.” From fifty thousand families to fourteen thousand tributaries in little over half a century!

We would never get through, had we to quote all the evidence of the authors regarding the frightful diminution of the inhabitants of the Philippines in the first years after the discovery. In the time of their first bishop, that is, ten years after Legazpi, Philip II said that they had been reduced to less than two thirds.

Add to these fatal expeditions that wasted all the moral and material energies of the country, the frightful inroads of the terrible pirates from the south, instigated and encouraged by the government, first in order to get complaint and afterwards disarm the islands subjected to it, inroads that reached the very shores of Manila, even Malate itself, and during which were seen to set out for captivity and slavery, in the baleful glow of burning villages, strings of wretches who had been unable to defend themselves, leaving behind them the ashes of their homes and the corpses of their parents and children. Morga, who recounts the first piratical invasion, says: “The boldness of these people of Mindanao did great damage to the Visayan Islands, as much by what they did in them as by the fear and fright which the native acquired, because the latter were in the power of the Spaniards, who held them subject and tributary and unarmed, in such manner that they did not protect them from their enemies or leave them means with which to defend themselves, AS THEY DID WHEN THERE WERE NO SPANIARDS IN THE COUNTRY.” These piratical attacks continually reduced the number of the inhabitants of the Philippines, since the independent Malays were especially notorious for their atrocities and murders, sometimes because they believed that to preserve their independence it was necessary to weaken the Spaniard by reducing the number of his subjects, sometimes because a greater hatred and a deeper resentment inspired them against the Christian Filipinos who, being of the their own race, served the stranger in order to deprive them of their precious liberty. These expeditions lasted about three centuries, being repeated five and ten times a year, and each expedition cost the islands over eight hundred prisoners.

“With the invasions of the pirates from Sulu and Mindanao,” says Padre Gaspar de San Agustin, [the island of Bantayan, near Cebu] “has been greatly reduced, because they easily captured the people there, since the latter had no place to fortify themselves and were far from help from Cebu. The hostile Sulu did great damage in this island in 1608, leaving it almost depopulated.” (Page 380).

These rough attacks, coming from without, produced a counter effect, in the interior, which, carrying out medical comparisons, was like a purge or diet in an individual who has just lost a great deal of blood. In order to make headway against so many calamities, to secure their sovereignty and take the offensive in these disastrous contests, to isolate