Silas Marner George Eliot (christmas read aloud .TXT) 📖

remembered no mention of the weaver between them since the time, twelve years ago, when it was their boyish sport to deride him; and, besides, his imagination constantly created an alibi for Dunstan: he saw him continually in some congenial haunt, to which he had walked off on leaving Wildfire⁠—saw him sponging on chance acquaintances, and meditating a return home to the old amusement of tormenting his elder brother. Even if any brain in Raveloe had put the said two facts together, I doubt whether a combination so injurious to the prescriptive respectability of a family with a mural monument and venerable tankards, would not have been suppressed as of unsound tendency. But Christmas puddings, brawn, and abundance of spirituous liquors, throwing the mental originality into the channel of nightmare, are great preservatives against a dangerous spontaneity of waking thought.

When the robbery was talked of at the Rainbow and elsewhere, in good company, the balance continued to waver between the rational explanation founded on the tinderbox, and the theory of an impenetrable mystery that mocked investigation. The advocates of the tinderbox-and-pedlar view considered the other side a muddleheaded and credulous set, who, because they themselves were walleyed, supposed everybody else to have the same blank outlook; and the adherents of the inexplicable more than hinted that their antagonists were animals inclined to crow before they had found any corn⁠—mere skimming-dishes in point of depth⁠—whose clear-sightedness consisted in supposing there was nothing behind a barn-door because they couldn’t see through it; so that, though their controversy did not serve to elicit the fact concerning the robbery, it elicited some true opinions of collateral importance.

But while poor Silas’s loss served thus to brush the slow current of Raveloe conversation, Silas himself was feeling the withering desolation of that bereavement about which his neighbours were arguing at their ease. To anyone who had observed him before he lost his gold, it might have seemed that so withered and shrunken a life as his could hardly be susceptible of a bruise, could hardly endure any subtraction but such as would put an end to it altogether. But in reality it had been an eager life, filled with immediate purpose which fenced him in from the wide, cheerless unknown. It had been a clinging life; and though the object round which its fibres had clung was a dead disrupted thing, it satisfied the need for clinging. But now the fence was broken down⁠—the support was snatched away. Marner’s thoughts could no longer move in their old round, and were baffled by a blank like that which meets a plodding ant when the earth has broken away on its homeward path. The loom was there, and the weaving, and the growing pattern in the cloth; but the bright treasure in the hole under his feet was gone; the prospect of handling and counting it was gone: the evening had no phantasm of delight to still the poor soul’s craving. The thought of the money he would get by his actual work could bring no joy, for its meagre image was only a fresh reminder of his loss; and hope was too heavily crushed by the sudden blow for his imagination to dwell on the growth of a new hoard from that small beginning.

He filled up the blank with grief. As he sat weaving, he every now and then moaned low, like one in pain: it was the sign that his thoughts had come round again to the sudden chasm⁠—to the empty evening-time. And all the evening, as he sat in his loneliness by his dull fire, he leaned his elbows on his knees, and clasped his head with his hands, and moaned very low⁠—not as one who seeks to be heard.

And yet he was not utterly forsaken in his trouble. The repulsion Marner had always created in his neighbours was partly dissipated by the new light in which this misfortune had shown him. Instead of a man who had more cunning than honest folks could come by, and, what was worse, had not the inclination to use that cunning in a neighbourly way, it was now apparent that Silas had not cunning enough to keep his own. He was generally spoken of as a “poor mushed creatur”; and that avoidance of his neighbours, which had before been referred to his ill-will and to a probable addiction to worse company, was now considered mere craziness.

This change to a kindlier feeling was shown in various ways. The odour of Christmas cooking being on the wind, it was the season when superfluous pork and black puddings are suggestive of charity in well-to-do families; and Silas’s misfortune had brought him uppermost in the memory of housekeepers like Mrs. Osgood. Mr. Crackenthorp, too, while he admonished Silas that his money had probably been taken from him because he thought too much of it and never came to church, enforced the doctrine by a present of pigs’ pettitoes, well calculated to dissipate unfounded prejudices against the clerical character. Neighbours who had nothing but verbal consolation to give showed a disposition not only to greet Silas and discuss his misfortune at some length when they encountered him in the village, but also to take the trouble of calling at his cottage and getting him to repeat all the details on the very spot; and then they would try to cheer him by saying, “Well, Master Marner, you’re no worse off nor other poor folks, after all; and if you was to be crippled, the parish ’ud give you a ’lowance.”

I suppose one reason why we are seldom able to comfort our neighbours with our words is that our goodwill gets adulterated, in spite of ourselves, before it can pass our lips. We can send black puddings and pettitoes without giving them a flavour of our own egoism; but language is a stream that is almost sure to smack of a mingled soil. There was a fair proportion of kindness in Raveloe; but it was often