Middlemarch George Eliot (essential reading txt) 📖

but knowing classical passages, we find, is a mode of motion, which explains why they leave so little extra force for their personal application.

Poor Mr. Casaubon had imagined that his long studious bachelorhood had stored up for him a compound interest of enjoyment, and that large drafts on his affections would not fail to be honored; for we all of us, grave or light, get our thoughts entangled in metaphors, and act fatally on the strength of them. And now he was in danger of being saddened by the very conviction that his circumstances were unusually happy: there was nothing external by which he could account for a certain blankness of sensibility which came over him just when his expectant gladness should have been most lively, just when he exchanged the accustomed dullness of his Lowick library for his visits to the Grange. Here was a weary experience in which he was as utterly condemned to loneliness as in the despair which sometimes threatened him while toiling in the morass of authorship without seeming nearer to the goal. And his was that worst loneliness which would shrink from sympathy. He could not but wish that Dorothea should think him not less happy than the world would expect her successful suitor to be; and in relation to his authorship he leaned on her young trust and veneration, he liked to draw forth her fresh interest in listening, as a means of encouragement to himself: in talking to her he presented all his performance and intention with the reflected confidence of the pedagogue, and rid himself for the time of that chilling ideal audience which crowded his laborious uncreative hours with the vaporous pressure of Tartarean shades.

For to Dorothea, after that toy-box history of the world adapted to young ladies which had made the chief part of her education, Mr. Casaubon’s talk about his great book was full of new vistas; and this sense of revelation, this surprise of a nearer introduction to Stoics and Alexandrians, as people who had ideas not totally unlike her own, kept in abeyance for the time her usual eagerness for a binding theory which could bring her own life and doctrine into strict connection with that amazing past, and give the remotest sources of knowledge some bearing on her actions. That more complete teaching would come⁠—Mr. Casaubon would tell her all that: she was looking forward to higher initiation in ideas, as she was looking forward to marriage, and blending her dim conceptions of both. It would be a great mistake to suppose that Dorothea would have cared about any share in Mr. Casaubon’s learning as mere accomplishment; for though opinion in the neighborhood of Freshitt and Tipton had pronounced her clever, that epithet would not have described her to circles in whose more precise vocabulary cleverness implies mere aptitude for knowing and doing, apart from character. All her eagerness for acquirement lay within that full current of sympathetic motive in which her ideas and impulses were habitually swept along. She did not want to deck herself with knowledge⁠—to wear it loose from the nerves and blood that fed her action; and if she had written a book she must have done it as Saint Theresa did, under the command of an authority that constrained her conscience. But something she yearned for by which her life might be filled with action at once rational and ardent; and since the time was gone by for guiding visions and spiritual directors, since prayer heightened yearning but not instruction, what lamp was there but knowledge? Surely learned men kept the only oil; and who more learned than Mr. Casaubon?

Thus in these brief weeks Dorothea’s joyous grateful expectation was unbroken, and however her lover might occasionally be conscious of flatness, he could never refer it to any slackening of her affectionate interest.

The season was mild enough to encourage the project of extending the wedding journey as far as Rome, and Mr. Casaubon was anxious for this because he wished to inspect some manuscripts in the Vatican.

“I still regret that your sister is not to accompany us,” he said one morning, some time after it had been ascertained that Celia objected to go, and that Dorothea did not wish for her companionship. “You will have many lonely hours, Dorothea, for I shall be constrained to make the utmost use of my time during our stay in Rome, and I should feel more at liberty if you had a companion.”

The words “I should feel more at liberty” grated on Dorothea. For the first time in speaking to Mr. Casaubon she colored from annoyance.

“You must have misunderstood me very much,” she said, “if you think I should not enter into the value of your time⁠—if you think that I should not willingly give up whatever interfered with your using it to the best purpose.”

“That is very amiable in you, my dear Dorothea,” said Mr. Casaubon, not in the least noticing that she was hurt; “but if you had a lady as your companion, I could put you both under the care of a cicerone, and we could thus achieve two purposes in the same space of time.”

“I beg you will not refer to this again,” said Dorothea, rather haughtily. But immediately she feared that she was wrong, and turning towards him she laid her hand on his, adding in a different tone, “Pray do not be anxious about me. I shall have so much to think of when I am alone. And Tantripp will be a sufficient companion, just to take care of me. I could not bear to have Celia: she would be miserable.”

It was time to dress. There was to be a dinner-party that day, the last of the parties which were held at the Grange as proper preliminaries to the wedding, and Dorothea was glad of a reason for moving away at once on the sound of the bell, as if she needed more than her usual amount of preparation. She was ashamed of being irritated from some