Atlantic Monthly by - (the reading strategies book .txt) 📖

militiamen, without aid from home, had captured the great fortress of Louisburg, after a brief and glorious siege. There, still later, the sons of these men rejoiced at the news of Wolfe’s victory, and sorrowfully related the sad intelligence of Braddock’s shameful defeat. There stood their grandsons, a flushed, excited throng of hardy yeomen, clinching their fists unconsciously, and breathing hard and fast, as they listened to the tidings of the fight at Concord Bridge. Here, during the war that followed, when troops were mustered before marching off to camp, the roll used to be called upon this very stone. No town of its size in all New England contributed a larger number to the ranks of the Continental army than did Belfield. One hot summer, all the unwonted toils and unbefitting cares of haying and harvest fell upon the little boys and women and a few old gray-haired men, whose aged limbs had long before earned the right to rest. In all Belfield there was not a male able to bear arms who was not gone to camp. Some war-worn veterans lived to return; and many a Sunday noon, in later years, sitting here, upon the broad doorstone of the meeting-house, they used to tell over the stories of their battles and campaigns, until the sound from the belfry overhead, and the sight of the minister approaching from the parsonage, with stately pace and solemn aspect, would check the flowing current of their talk, and recall their thoughts to subjects more in keeping with the holy Sabbath-day. But some of the friends and comrades of these brave men never came home; their bones lie mouldering beneath the turf at White Plains, at Saratoga, at Brandywine, and at Princeton. Some perished with cold and hunger at Valley Forge; some died of fever in the horrible Old Sugar-house; some rotted alive in the Jersey prison-hulk; some lie buried under the gloomy walls of Dartmoor; and some there were whose fate was never known.

It was the custom, formerly, to hold all meetings for the transaction of public business in the sanctuary. None, not even the most piously fastidious parson or deacon, ever thought of being shocked at what in these degenerate times would seem like a gross desecration of the house of God. There were fewer Pharisees in Belfield a hundred years ago than now. To the Puritans, and to all their descendants, until of late, their places of worship were not churches, but meeting-houses merely; and by the stout-hearted men who used to dwell in New England it would have been deemed a heresy near akin to idolatry itself, or at least savoring strongly of the damnable errors of the Romish Church, to hold that wood and stones, carved and fashioned by the hand of man, could be hallowed by an empty rite of consecration.

On these week-day occasions, therefore, no part of the house was kept sacred from the world. Even the pulpit itself would have been given up to secular uses, but that, being so lofty, it was found to be an inconvenient position for the moderator’s chair. So this important functionary was accustomed, from time immemorial, to take his place in the deacons’ seat, below, with the warning of the meeting, the statute-book, and the ballot-boxes arranged before him on the communion-table, which in course of time became so banged and battered, by dint of lusty gavel-strokes, that there was scarcely a place big enough to put one’s finger upon which was not bruised and dented. For, in the days of the fierce conflict between the Federalists and Democrats, the meetings were often noisy and disorderly; and once, even, at the memorable election of 1818, two hotheaded partisans from sharp words fell to blows, and others joining in the fray, the skirmish became at length a general engagement. The recurrence of a scene like this, upon the same stage, is never to be expected. The meeting-house has been set apart for religious uses exclusively, since its interior was thoroughly altered and remodelled, the tall pulpit replaced by one of modern style, the sounding-board removed, the aisles carpeted, and the square, old-fashioned pews changed for cushioned slips.

In the rear, a little way off, is a row of ugly sheds, yawning towards the street, where, on Sundays, the farmers who come from a distance tie their beasts, each in his separate stall. In hot days, in the summer time, when all the doors and windows of the meeting-house are set wide open, the hollow sound of horses’ stamping mingles with the preacher’s drowsy tones, and sometimes the congregation is startled from repose by the shrill squeal of some unlucky brute, complaining of the torture inflicted by the sharp teeth of its ill-natured mate or vicious neighbor; or, perhaps, the flutter of fans is suspended at the obstreperous neigh by which some anxious dam recalls the silly foal that has strayed from her side; or the dissonant creaking of a cramped wheel makes doleful interludes between the verses of the hymn. Here naughty boys, escaped from the confinement of the sanctuary, are wont to lounge in the wagons during prayer and sermon time, munching green pears and apples, devouring huge bunches of fennel, dill, and caraway, comparing and swapping jackknives, or striving, by means of cautious hems and whispers, and other sly signals, to attract the notice of their more decent fellows sitting near the open gallery-windows.

When the black doors of the little dingy building not far from the south end of the horse-sheds are seen standing open, it is a pretty sure sign that somebody lies dead in the parish. In this gloomy place the sexton keeps his dismal apparatus,—the hearse, with its curtains of rusty sable, the bier, the spades and shovels for digging graves; and in a corner lies a coil of soiled ropes, whose rasping sound, as they slipped through the coffin-handles, while the bearers lowered the corpse into the earth, has grated harshly on many a shuddering mourner’s ear. The leaves of the hearse-house door are fastened together by a hasp and pin, so that any one may enter at will. But there is no need of bolts and bars. The boys, at play, in the evening, at “I spy” or “hide and seek,” never go there for concealment, although their smothered whoops may be heard issuing from every other dark corner in the neighborhood.

The narrow space between the hearse-house and the sheds forms a short lane or passage-way, through which all the funeral processions pass from the street into the burying-ground, lying behind the sheds, on the western slope of the ridge upon which the village stands. This ancient cemetery was laid out by the early settlers, when they made the first allotments of land. It is a square area of two acres in extent, inclosed by a mossy picket paling, so rickety that the neighbors’ sheep sometimes leap through the gaps from the adjacent pastures, and feed among the graves upon the long grass and nettles.

The lower portion of the graveyard is set apart as a sort of potter’s-field, where negroes, Indians, and stranger-paupers are buried. This region is bordered by a little jungle of poke-berry and elder-bushes, sumachs and brambles, so dense and thrifty that they overtop and hide the fence; and there is a tradition among the schoolboys, that somewhere in the copse there is a black-snake hole, the abode of an enormous monster, upon whom no one, however, has ever happened to set eyes. Here, with but few exceptions, the graves are marked only by low mounds of turf, overrun with matted wild-blackberry vines, where the lightest footstep, crushing through the crumbling sod, destroys the labors of whole colonies of ants. But farther up the hillside, headstones and monuments stand so close together, that, at a distance, there seems to be scarcely room for another grave.

Near the summit lie the early settlers of the town; and in a conspicuous place upon the brow of the acclivity stands a row of tombstones several rods in length. These mark the graves of an ancient and honorable family of townsfolk. At one end, a thick slab of red sandstone, of uncouth shape and rude appearance, leans aslant, partly buried in the mellow soil. The moss and lichens, with which its roughly cut back and edges are overgrown, have been removed from its face, and the quaint inscription is distinctly legible, whereby the curious idler is informed that “Here lies, in y’e Hope of a Joyfull Resurrecion, y’e Body of Maj’r Iohn Bugbee, an Assistant of y’e Colony & A Iustice of y’e Peace. Born at Austerfield, in y’e County of Lincoln, England. Dyed Feb. y’e 9 AD. 1699 Æ. 72.” Close by the side of this venerable grave is another, which the stone at its head announces to be the resting-place of “Mistress Mindwell Bugbee—Consort of Maj’r Iohn Bugbee and youngest Daut: of Sir Roger Braxley, of Braxley Hall, Lincolnshire, England.” Then follow, in order of time, the headstones which mark the graves of successive generations descended from this worthy couple. Some of these are so defaced and weather-worn, that in aspect they seem even more venerable than the monuments of the founders of the race. Nearly all of those erected before the beginning of the present century bear quaint devices,—some of cherubs, all wings, and blank, staring faces; some of hour-glasses, some of masonic emblems, and upon one of two are rudely carved, ugly death’s heads and crossbones. Two thirds of the way down the line stands the first marble headstone. It is taller than its neighbors, and, though spotted with weather stains, it bears a deeply graven inscription, which seems as legible as the day it was cut, full forty years ago. In the grave at the foot of this stone lies buried another Major Bugbee, the great-great-grandson of the first Major. The commission of this gentleman, signed by John Hancock, President of the Continental Congress, still hangs in a frame against the wainscot, over the mantel, in the parlor of the great gambrel-roofed house, whose front-yard fence and garden palings form, for almost half the way, the eastern side of the village square. The late master of this dwelling, Doctor Bugbee, who was the eldest son of the Continental major, lies at the end of the long platoon of dead, in the newest grave of all the range, over which a marble obelisk has been erected, in memory of the name and many virtues of the deceased, who departed this life, as the inscription attests, on the 7th day of September, 1843, in the fifty-seventh year of his age.

Near by this spot, with its drooping boughs shading the monument I have just described, grows a weeping-willow tree, of such great size, that its top, from half way up, can be plainly discerned from almost every corner of the village green; and it is, withal, of such perfect symmetry of form, that on a moonlight night it resembles a fountain, as its leaves, fluttering in the breezy air, and turning their silver linings to the moonbeams, seem to sparkle like spray and drops of falling water. Behind this tree is placed a rustic bench, where, on a pleasant day in June, one may sit and look forth upon as pretty a landscape as can be seen in all Hillsdale County, or, for that matter, in all the State as well. Before you lies the declivity of the hill upon which the village stands. At its foot begins a verdant plain of interval meadows, dotted here and there with graceful elms and stately hickories, each standing alone in its ring of shadow, the turf everywhere bespangled with dandelions and buttercups, and changing its hue from shade to shade of vivid green, as the wind sweeps over the thick growing verdure. Through these meadows flows a sluggish brook, in broad meandering curves, crossed at each turn by