The Souls of Black Folk by W. E. B. Du Bois (reading books for 5 year olds .TXT) 📖
- Author: W. E. B. Du Bois
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Then the movement changed, and fuller, mightier harmony swelled away. He looked thoughtfully across the hall, and wondered why the beautiful gray-haired woman looked so listless, and what the little man could be whispering about. He would not like to be listless and idle, he thought, for he felt with the music the movement of power within him. If he but had some master-work, some life-service, hard,—aye, bitter hard, but without the cringing and sickening servility, without the cruel hurt that hardened his heart and soul. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home, the great eyes of his sister, and the dark drawn face of his mother. And his heart sank below the waters, even as the sea-sand sinks by the shores of Altamaha, only to be lifted aloft again with that last ethereal wail of the swan that quivered and faded away into the sky.
It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, “Will you step this way, please, sir?” A little surprised, he arose quickly at the last tap, and, turning to leave his seat, looked full into the face of the fair-haired young man. For the first time the young man recognized his dark boyhood playmate, and John knew that it was the Judge’s son. The White John started, lifted his hand, and then froze into his chair; the black John smiled lightly, then grimly, and followed the usher down the aisle. The manager was sorry, very, very sorry,—but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course,—and indeed felt the matter keenly, and so forth, and—before he had finished John was gone, walking hurriedly across the square and down the broad streets, and as he passed the park he buttoned his coat and said, “John Jones, you’re a natural-born fool.”
Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire. Then he seized a scrap of paper and wrote: “Dear Mother and Sister—I am coming—John.”
“Perhaps,” said John, as he settled himself on the train, “perhaps I am to blame myself in struggling against my manifest destiny simply because it looks hard and unpleasant.
Here is my duty to Altamaha plain before me; perhaps they’ll let me help settle the Negro problems there,—perhaps they won’t. ‘I will go in to the King, which is not according to the law; and if I perish, I perish.’” And then he mused and dreamed, and planned a life-work; and the train flew south.
Down in Altamaha, after seven long years, all the world knew John was coming. The homes were scrubbed and scoured, —above all, one; the gardens and yards had an unwonted trimness, and Jennie bought a new gingham. With some finesse and negotiation, all the dark Methodists and Presbyterians were induced to join in a monster welcome at the Baptist Church; and as the day drew near, warm discussions arose on every corner as to the exact extent and nature of John’s accomplishments. It was noontide on a gray and cloudy day when he came. The black town flocked to the depot, with a little of the white at the edges,—a happy throng, with “Good-mawnings” and “Howdys” and laughing and joking and jostling. Mother sat yonder in the window watching; but sister Jennie stood on the platform, nervously fingering her dress, tall and lithe, with soft brown skin and loving eyes peering from out a tangled wilderness of hair. John rose gloomily as the train stopped, for he was thinking of the “Jim Crow” car; he stepped to the platform, and paused: a little dingy station, a black crowd gaudy and dirty, a half-mile of dilapidated shanties along a straggling ditch of mud. An over-whelming sense of the sordidness and narrowness of it all seized him; he looked in vain for his mother, kissed coldly the tall, strange girl who called him brother, spoke a short, dry word here and there; then, lingering neither for hand-shaking nor gossip, started silently up the street, raising his hat merely to the last eager old aunty, to her open-mouthed astonishment. The people were distinctly bewildered. This silent, cold man,—was this John? Where was his smile and hearty hand-grasp? “‘Peared kind o’ down in the mouf,”
said the Methodist preacher thoughtfully. “Seemed monstus stuck up,” complained a Baptist sister. But the white postmaster from the edge of the crowd expressed the opinion of his folks plainly. “That damn Nigger,” said he, as he shouldered the mail and arranged his tobacco, “has gone North and got plum full o’ fool notions; but they won’t work in Altamaha.” And the crowd melted away.
The meeting of welcome at the Baptist Church was a failure. Rain spoiled the barbecue, and thunder turned the milk in the ice-cream. When the speaking came at night, the house was crowded to overflowing. The three preachers had especially prepared themselves, but somehow John’s manner seemed to throw a blanket over everything,—he seemed so cold and preoccupied, and had so strange an air of restraint that the Methodist brother could not warm up to his theme and elicited not a single “Amen”; the Presbyterian prayer was but feebly responded to, and even the Baptist preacher, though he wakened faint enthusiasm, got so mixed up in his favorite sentence that he had to close it by stopping fully fifteen minutes sooner than he meant. The people moved uneasily in their seats as John rose to reply. He spoke slowly and methodically. The age, he said, demanded new ideas; we were far different from those men of the seventeenth and eighteenth centuries,—with broader ideas of human brotherhood and destiny. Then he spoke of the rise of charity and popular education, and particularly of the spread of wealth and work. The question was, then, he added reflectively, looking at the low discolored ceiling, what part the Negroes of this land would take in the striving of the new century. He sketched in vague outline the new Industrial School that might rise among these pines, he spoke in detail of the charitable and philanthropic work that might be organized, of money that might be saved for banks and business. Finally he urged unity, and deprecated especially religious and denominational bickering. “To-day,” he said, with a smile, “the world cares little whether a man be Baptist or Methodist, or indeed a churchman at all, so long as he is good and true.
What difference does it make whether a man be baptized in river or washbowl, or not at all? Let’s leave all that littleness, and look higher.” Then, thinking of nothing else, he slowly sat down. A painful hush seized that crowded mass. Little had they understood of what he said, for he spoke an unknown tongue, save the last word about baptism; that they knew, and they sat very still while the clock ticked. Then at last a low suppressed snarl came from the Amen corner, and an old bent man arose, walked over the seats, and climbed straight up into the pulpit. He was wrinkled and black, with scant gray and tufted hair; his voice and hands shook as with palsy; but on his face lay the intense rapt look of the religious fanatic. He seized the Bible with his rough, huge hands; twice he raised it inarticulate, and then fairly burst into words, with rude and awful eloquence. He quivered, swayed, and bent; then rose aloft in perfect majesty, till the people moaned and wept, wailed and shouted, and a wild shrieking arose from the corners where all the pent-up feeling of the hour gathered itself and rushed into the air. John never knew clearly what the old man said; he only felt himself held up to scorn and scathing denunciation for trampling on the true Religion, and he realized with amazement that all unknowingly he had put rough, rude hands on something this little world held sacred. He arose silently, and passed out into the night. Down toward the sea he went, in the fitful starlight, half conscious of the girl who followed timidly after him.
When at last he stood upon the bluff, he turned to his little sister and looked upon her sorrowfully, remembering with sudden pain how little thought he had given her. He put his arm about her and let her passion of tears spend itself on his shoulder.
Long they stood together, peering over the gray unresting water.
“John,” she said, “does it make every one—unhappy when they study and learn lots of things?”
He paused and smiled. “I am afraid it does,” he said.
“And, John, are you glad you studied?”
“Yes,” came the answer, slowly but positively.
She watched the flickering lights upon the sea, and said thoughtfully, “I wish I was unhappy,—and—and,” putting both arms about his neck, “I think I am, a little, John.”
It was several days later that John walked up to the Judge’s house to ask for the privilege of teaching the Negro school.
The Judge himself met him at the front door, stared a little hard at him, and said brusquely, “Go ‘round to the kitchen door, John, and wait.” Sitting on the kitchen steps, John stared at the corn, thoroughly perplexed. What on earth had come over him? Every step he made offended some one. He had come to save his people, and before he left the depot he had hurt them. He sought to teach them at the church, and had outraged their deepest feelings. He had schooled himself to be respectful to the Judge, and then blundered into his front door. And all the time he had meant right,—and yet, and yet, somehow he found it so hard and strange to fit his old surroundings again, to find his place in the world about him. He could not remember that he used to have any difficulty in the past, when life was glad and gay. The world seemed smooth and easy then. Perhaps,—but his sister came to the kitchen door just then and said the Judge awaited him.
The Judge sat in the dining-room amid his morning’s mail, and he did not ask John to sit down. He plunged squarely into the business. “You’ve come for the school, I suppose. Well John, I want to speak to you plainly. You know I’m a friend to your people. I’ve helped you and your family, and would have done more if you hadn’t got the notion of going off.
Now I like the colored people, and sympathize with all their reasonable aspirations; but you and I both know, John, that in this country the Negro must remain subordinate, and can never expect to be the equal of white men. In their place, your people can be honest and respectful; and God knows, I’ll do what I can to help them. But when they want to reverse nature, and rule white men, and marry white women, and sit in my
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