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the dandelions thrust up their clean, bright faces. If Claude happened to step on one, the acrid smell made him think of Mahailey, who had probably been out this very morning, gouging the sod with her broken butcher knife and stuffing dandelion greens into her apron. She always went for greens with an air of secrecy, very early, and sneaked along the roadsides stooping close to the ground, as if she might be detected and driven away, or as if the dandelions were wild things and had to be caught sleeping.

Claude was thinking, as he walked, of how he used to like to come to mill with his father. The whole process of milling was mysterious to him then; and the mill house and the miller’s wife were mysterious; even Enid was, a little⁠—until he got her down in the bright sun among the cattails. They used to play in the bins of clean wheat, watch the flour coming out of the hopper and get themselves covered with white dust.

Best of all he liked going in where the waterwheel hung dripping in its dark cave, and quivering streaks of sunlight came in through the cracks to play on the green slime and the spotted jewelweed growing in the shale. The mill was a place of sharp contrasts; bright sun and deep shade, roaring sound and heavy, dripping silence. He remembered how astonished he was one day, when he found Mr. Royce in gloves and goggles, cleaning the millstones, and discovered what harmless looking things they were. The miller picked away at them with a sharp hammer until the sparks flew, and Claude still had on his hand a blue spot where a chip of flint went under the skin when he got too near.

Jason Royce must have kept his mill going out of sentiment, for there was not much money in it now. But milling had been his first business, and he had not found many things in life to be sentimental about. Sometimes one still came upon him in dusty miller’s clothes, giving his man a day off. He had long ago ceased to depend on the risings and fallings of Lovely Creek for his power, and had put in a gasoline engine. The old dam now lay “like a holler tooth,” as one of his men said, grown up with weeds and willow-brush.

Mr. Royce’s family affairs had never gone as well as his business. He had not been blessed with a son, and out of five daughters he had succeeded in bringing up only two. People thought the mill house damp and unwholesome. Until he built a tenant’s cottage and got a married man to take charge of the mill, Mr. Royce was never able to keep his millers long. They complained of the gloom of the house, and said they could not get enough to eat. Mrs. Royce went every summer to a vegetarian sanatorium in Michigan, where she learned to live on nuts and toasted cereals. She gave her family nourishment, to be sure, but there was never during the day a meal that a man could look forward to with pleasure, or sit down to with satisfaction. Mr. Royce usually dined at the hotel in town. Nevertheless, his wife was distinguished for certain brilliant culinary accomplishments. Her bread was faultless. When a church supper was toward, she was always called upon for her wonderful mayonnaise dressing, or her angel-food cake⁠—sure to be the lightest and spongiest in any assemblage of cakes.

A deep preoccupation about her health made Mrs. Royce like a woman who has a hidden grief, or is preyed upon by a consuming regret. It wrapped her in a kind of insensibility. She lived differently from other people, and that fact made her distrustful and reserved. Only when she was at the sanatorium, under the care of her idolized doctors, did she feel that she was understood and surrounded by sympathy. Her distrust had communicated itself to her daughters and in countless little ways had coloured their feelings about life. They grew up under the shadow of being “different,” and formed no close friendships. Gladys Farmer was the only Frankfort girl who had ever gone much to the mill house. Nobody was surprised when Caroline Royce, the older daughter, went out to China to be a missionary, or that her mother let her go without a protest. The Royce women were strange, anyhow, people said; with Carrie gone, they hoped Enid would grow up to be more like other folk. She dressed well, came to town often in her car, and was always ready to work for the church or the public library.

Besides, in Frankfort, Enid was thought very pretty⁠—in itself a humanizing attribute. She was slender, with a small, well-shaped head, a smooth, pale skin, and large, dark, opaque eyes with heavy lashes. The long line from the lobe of her ear to the tip of her chin gave her face a certain rigidity, but to the old ladies, who are the best critics in such matters, this meant firmness and dignity. She moved quickly and gracefully, just brushing things rather than touching them, so that there was a suggestion of flight about her slim figure, of gliding away from her surroundings. When the Sunday School gave tableaux vivants, Enid was chosen for Nydia, the blind girl of Pompeii, and for the martyr in Christ or Diana. The pallor of her skin, the submissive inclination of her forehead, and her dark, unchanging eyes, made one think of something “early Christian.”

On this May morning when Claude Wheeler came striding up the mill road, Enid was in the yard, standing by a trellis for vines built near the fence, out from under the heavy shade of the trees. She was raking the earth that had been spaded up the day before, and making furrows in which to drop seeds. From the turn of the road, by the knotty old willows, Claude saw her pink starched dress and little

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