Lavengro George Borrow (free ebook reader for ipad TXT) 📖

you. Well, you know Ma-Coul was an exposed child, and came floating over the salt sea in a chest which was cast ashore at Veintry Bay. In the corner of that bay was a castle, where dwelt a giant and his wife, very respectable and dacent people, and this giant, taking his morning walk along the bay, came to the place where the child had been cast ashore in his box. Well, the giant looked at the child, and being filled with compassion for his exposed state, took the child up in his box, and carried him home to his castle, where he and his wife, being dacent respectable people, as I telled ye before, fostered the child and took care of him, till he became old enough to go out to service and gain his livelihood, when they bound him out apprentice to another giant, who lived in a castle up the country, at some distance from the bay.

“This giant, whose name was Darmod David Odeen, was not a respectable person at all, but a big ould wagabone. He was twice the size of the other giant, who, though bigger than any man, was not a big giant; for, as there are great and small men, so there are great and small giants⁠—I mean some are small when compared with the others. Well, Finn served this giant a considerable time, doing all kinds of hard and unreasonable service for him, and receiving all kinds of hard words, and many a hard knock and kick to boot⁠—sorrow befall the ould wagabone who could thus ill-treat a helpless foundling. It chanced that one day the giant caught a salmon, near a salmon-leap upon his estate⁠—for, though a big ould blackguard, he was a person of considerable landed property, and high sheriff for the county Cork. Well, the giant brings home the salmon by the gills, and delivers it to Finn, telling him to roast it for the giant’s dinner; ‘but take care, ye young blackguard,’ he added, ‘that in roasting it⁠—and I expect ye to roast it well⁠—you do not let a blister come upon its nice satin skin, for if ye do, I will cut the head off your shoulders.’ ‘Well,’ thinks Finn, ‘this is a hard task; however, as I have done many hard tasks for him, I will try and do this too, though I was never set to do anything yet half so difficult.’ So he prepared his fire, and put his gridiron upon it, and lays the salmon fairly and softly upon the gridiron, and then he roasts it, turning it from one side to the other just in the nick of time, before the soft satin skin could be blistered. However, on turning it over the eleventh time⁠—and twelve would have settled the business⁠—he found he had delayed a little bit of time too long in turning it over, and that there was a small, tiny blister on the soft outer skin. Well, Finn was in a mighty panic, remembering the threats of the ould giant; however, he did not lose heart, but clapped his thumb upon the blister in order to smooth it down. Now the salmon, Shorsha, was nearly done, and the flesh thoroughly hot, so Finn’s thumb was scalt, and he, clapping it to his mouth, sucked it, in order to draw out the pain, and in a moment⁠—hubbuboo!⁠—became imbued with all the wisdom of the world.”

Myself. Stop, Murtagh! stop!

Murtagh. All the witchcraft, Shorsha.

Myself. How wonderful!

Murtagh. Was it not, Shorsha? The salmon, do you see, was a fairy salmon.

Myself. What a strange coincidence!

Murtagh. A what, Shorsha?

Myself. Why, that the very same tale should be told of Finn-ma-Coul which is related of Sigurd Fafnisbane.

“What thief was that, Shorsha?”

“Thief! ’Tis true, he took the treasure of Fafnir. Sigurd was the hero of the North, Murtagh, even as Finn is the great hero of Ireland. He, too, according to one account, was an exposed child, and came floating in a casket to a wild shore, where he was suckled by a hind, and afterwards found and fostered by Mimir, a fairy blacksmith; he, too, sucked wisdom from a burn. According to the Edda, he burnt his finger whilst feeling of the heart of Fafnir, which he was roasting, and putting it into his mouth in order to suck out the pain, became imbued with all the wisdom of the world, the knowledge of the language of birds, and whatnot. I have heard you tell the tale of Finn a dozen times in the blessed days of old, but its identity with the tale of Sigurd never occurred to me till now. It is true, when I knew you of old, I had never read the tale of Sigurd, and have since almost dismissed matters of Ireland from my mind; but as soon as you told me again about Finn’s burning his finger, the coincidence struck me. I say, Murtagh, the Irish owe much to the Danes⁠—”

“Devil a bit, Shorsha, do they owe to the thaives, except many a bloody bating and plundering, which they never paid them back. Och, Shorsha! you, edicated in ould Ireland, to say that the Irish owes anything good to the plundering villains⁠—the Siol Loughlin.”335

“They owe them half their traditions, Murtagh, and amongst others, Finn-ma-Coul and the burnt finger; and if ever I publish the Loughlin songs, I’ll tell the world so.”

“But, Shorsha, the world will never believe ye⁠—to say nothing of the Irish part of it.”

“Then the world, Murtagh⁠—to say nothing of the Irish part of it⁠—will be a fool, even as I have often thought it; the grand thing, Murtagh, is to be able to believe oneself, and respect oneself. How few whom the world believes believe and respect themselves.”

“Och, Shorsha! shall I go on with the tale of Finn?”

“I’d rather you should not, Murtagh, I know all about it already.”

“Then why did you bother me to tell it at first, Shorsha? Och, it