Short Fiction Selma Lagerlöf (best book club books of all time .txt) 📖

that since she had come to Christendom and human ways, she would be confused at the thought that she had lain so uncovered, so he loosened the bearskin from his back, unfolded the stiff hide, and threw the old bear’s shaggy, grizzled pelt over her.

And as he did so a laugh, which made the ground shake, thundered behind the cliff. It did not sound like derision, but as if someone had sat in great fear and could not help laughing, when suddenly relieved of it. The terrible silence and oppressive heat were also at an end. Over the grass floated a cooling wind, and the pine-branches began their murmuring song. The happy huntsman felt that the whole forest had held its breath, wondering how the daughter of the wilderness would be treated by the son of man.

The snake now glided down into the high grass; but the sleeper lay bound in a magic sleep and did not move. Then Reor wrapped her in the coarse bearskin, so that only her head showed above the shaggy fur. Although she certainly was a daughter of the old giant of the mountain, she was slender and delicately made, and the strong hunter lifted her on his arm and carried her away through the forest.

After a while he felt that someone lifted his broad-brimmed hat. He looked up and found that the giant’s daughter was awake. She sat quiet on his arm, but she wished to see what the man looked like who was carrying her. He let her do as she pleased. He went on with longer strides, but said nothing.

Then she must have noticed how hot the sun burned on his head, since she had taken off his hat. She held it out over his head like a parasol, but she did not put it back, rather held it so, that she could still look down into his face. Then it seemed to him that he did not need to ask or to speak. He carried her silently down to his mother’s hut. But his whole being was filled with happiness, and when he stood on the threshold of his home, he saw the white snake, which gives good fortune, glide in under its foundation.

Valdemar Atterdag

The spring that Hellqvist’s great picture Valdemar Atterdag Levies a Contribution on Visby was exhibited at the Art League, I went in there one quiet morning not knowing that that work of art was there. The big, richly colored canvas with its many figures made at the first glance an extraordinary impression. I could not look at any other picture, but went straight to that one, took a chair and sank into silent contemplation. For half an hour I lived in the Middle Ages.

Soon I was within the scene that was passing in the Visby marketplace. I saw the beer vats which began to be filled with the golden brew that King Valdemar had ordered, and the groups which gathered around them. I saw the rich merchant with his page bending under his gold and silver dishes; the young burgher who shakes his fist at the king; the monk with the sharp face who closely watches His Majesty; the ragged beggar who offers his copper; the woman who has sunk down beside one of the vats; the king on his throne; the soldiers who come swarming out of the narrow streets; the high gables, and the scattered groups of insolent guards and refractory people.

But suddenly I noticed that the chief figure of the picture is not the king, nor any of the burghers, but one of the king’s steel-clad shield-bearers, the one with the closed vizor.

Into that figure the artist has put a strange force. There is not a hair of him to be seen; he is steel and iron, the whole man, and yet he gives the impression of being the rightful master of the situation.

“I am Violence; I am Rapacity,” he says. “It is I who am levying contribution on Visby. I am not a human being; I am merely steel and iron. My pleasure is in suffering and evil. Let them go on and torture one another. Today it is I who am lord of Visby.”

“Look,” he says to the beholder, “can you see that it is I who am master? As far as your eye can reach, there is nothing here but people who are torturing one another. Groaning the conquered come and leave their gold. They hate and threaten, but they obey. And the desires of the victors grow wilder the more gold they can extort. What are Denmark’s king and his soldiers but my servants, at least for this one day? Tomorrow they will go to church, or sit in peaceful mirth in their inns, or also perhaps be good fathers in their own homes, but today they serve me; today they are evildoers and ravishers.”

The longer one listens to him, the better one understands what the picture is; nothing but an illustration of the old story of how people can torture one another. There is not one redeeming feature, only cruel violence and defiant hate and hopeless suffering.

Those three beer vats were to be filled that Visby should not be plundered and burned. Why do they not come, those Hanseaters, with glowing enthusiasm? Why do the women not hasten with their jewels; the revellers with their cups, the priest with his relics, eager, burning with enthusiasm for the sacrifice? “For thee, for thee, our beloved town! It is needless to send soldiers for us when it concerns thee! Oh, Visby, our mother, our honor! Take back what thou hast given us!”

But the painter has not wished to see them so, and it was not so either. No enthusiasm, only constraint, only suppressed defiance, only bewailings. Gold is everything to them, women and men sigh over that gold which they have to give.

“Look at them!” says the power that stands on the steps of the