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violence of the fever; conscience, that had slept so long, began to awake, and I began to reproach myself with my past life, in which I had so evidently, by uncommon wickedness, provoked the justice of God to lay me under uncommon strokes, and to deal with me in so vindictive a manner. These reflections oppressed me for the second or third day of my distemper; and in the violence, as well of the fever as of the dreadful reproaches of my conscience, extorted some words from me like praying to God, though I cannot say they were either a prayer attended with desires or with hopes: it was rather the voice of mere fright and distress. My thoughts were confused, the convictions great upon my mind, and the horror of dying in such a miserable condition raised vapours into my head with the mere apprehensions; and in these hurries of my soul I knew not what my tongue might express. But it was rather exclamation, such as, “Lord, what a miserable creature am I! If I should be sick, I shall certainly die for want of help; and what will become of me!” Then the tears burst out of my eyes, and I could say no more for a good while. In this interval the good advice of my father came to my mind, and presently his prediction, which I mentioned at the beginning of this story⁠—that if I did take this foolish step, God would not bless me, and I would have leisure hereafter to reflect upon having neglected his counsel when there might be none to assist in my recovery. “Now,” said I, aloud, “my dear father’s words are come to pass; God’s justice has overtaken me, and I have none to help or hear me. I rejected the voice of Providence, which had mercifully put me in a posture or station of life wherein I might have been happy and easy; but I would neither see it myself nor learn to know the blessing of it from my parents. I left them to mourn over my folly, and now I am left to mourn under the consequences of it. I abused their help and assistance, who would have lifted me in the world, and would have made everything easy to me; and now I have difficulties to struggle with, too great for even nature itself to support, and no assistance, no help, no comfort, no advice.” Then I cried out, “Lord, be my help, for I am in great distress.” This was the first prayer, if I may call it so, that I had made for many years.

But to return to my Journal.

June 28⁠—Having been somewhat refreshed with the sleep I had had, and the fit being entirely off, I got up; and though the fright and terror of my dream was very great, yet I considered that the fit of the ague would return again the next day, and now was my time to get something to refresh and support myself when I should be ill; and the first thing I did, I filled a large square case-bottle with water, and set it upon my table, in reach of my bed; and to take off the chill or aguish disposition of the water, I put about a quarter of a pint of rum into it, and mixed them together. Then I got me a piece of the goat’s flesh and broiled it on the coals, but could eat very little. I walked about, but was very weak, and withal very sad and heavyhearted under a sense of my miserable condition, dreading, the return of my distemper the next day. At night I made my supper of three of the turtle’s eggs, which I roasted in the ashes, and ate, as we call it, in the shell, and this was the first bit of meat I had ever asked God’s blessing to, that I could remember, in my whole life. After I had eaten I tried to walk, but found myself so weak that I could hardly carry a gun, for I never went out without that; so I went but a little way, and sat down upon the ground, looking out upon the sea, which was just before me, and very calm and smooth. As I sat here some such thoughts as these occurred to me: What is this earth and sea, of which I have seen so much? Whence is it produced? And what am I, and all the other creatures wild and tame, human and brutal? Whence are we? Sure we are all made by some secret Power, who formed the earth and sea, the air and sky. And who is that? Then it followed most naturally, it is God that has made all. Well, but then it came on strangely, if God has made all these things, He guides and governs them all, and all things that concern them; for the Power that could make all things must certainly have power to guide and direct them. If so, nothing can happen in the great circuit of His works, either without His knowledge or appointment.

And if nothing happens without His knowledge, He knows that I am here, and am in this dreadful condition; and if nothing happens without His appointment, He has appointed all this to befall me. Nothing occurred to my thought to contradict any of these conclusions, and therefore it rested upon me with the greater force, that it must needs be that God had appointed all this to befall me; that I was brought into this miserable circumstance by His direction, He having the sole power, not of me only, but of everything that happened in the world. Immediately it followed: Why has God done this to me? What have I done to be thus used? My conscience presently checked me in that inquiry, as if I had blasphemed, and methought it spoke to me like a voice:

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