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stealthy-paced water, and the subterranean fire. Aristotle said, “As time never fails, and the universe is eternal, neither the Tanais nor the Nile can have flowed forever.” We are independent of the change we detect. The longer the lever the less perceptible its motion. It is the slowest pulsation which is the most vital. The hero then will know how to wait, as well as to make haste. All good abides with him who waiteth wisely; we shall sooner overtake the dawn by remaining here than by hurrying over the hills of the west. Be assured that every man’s success is in proportion to his average ability. The meadow flowers spring and bloom where the waters annually deposit their slime, not where they reach in some freshet only. A man is not his hope, nor his despair, nor yet his past deed. We know not yet what we have done, still less what we are doing. Wait till evening, and other parts of our day’s work will shine than we had thought at noon, and we shall discover the real purport of our toil. As when the farmer has reached the end of the furrow and looks back, he can tell best where the pressed earth shines most.

To one who habitually endeavors to contemplate the true state of things, the political state can hardly be said to have any existence whatever. It is unreal, incredible, and insignificant to him, and for him to endeavor to extract the truth from such lean material is like making sugar from linen rags, when sugarcane may be had. Generally speaking, the political news, whether domestic or foreign, might be written today for the next ten years, with sufficient accuracy. Most revolutions in society have not power to interest, still less alarm us; but tell me that our rivers are drying up, or the genus pine dying out in the country, and I might attend. Most events recorded in history are more remarkable than important, like eclipses of the sun and moon, by which all are attracted, but whose effects no one takes the trouble to calculate.

But will the government never be so well administered, inquired one, that we private men shall hear nothing about it? “The king answered: At all events, I require a prudent and able man, who is capable of managing the state affairs of my kingdom. The ex-minister said: The criterion, O Sire! of a wise and competent man is, that he will not meddle with suchlike matters.” Alas that the ex-minister should have been so nearly right!

In my short experience of human life, the outward obstacles, if there were any such, have not been living men, but the institutions of the dead. It is grateful to make one’s way through this latest generation as through dewy grass. Men are as innocent as the morning to the unsuspicious.

And round about good morrows fly,
As if day taught humanity.

Not being Reve of this Shire,

The early pilgrim blithe he hailed,
That o’er the hills did stray,
And many an early husbandman,
That he met on the way;⁠—

thieves and robbers all, nevertheless. I have not so surely foreseen that any Cossack or Chippewa would come to disturb the honest and simple commonwealth, as that some monster institution would at length embrace and crush its free members in its scaly folds; for it is not to be forgotten, that while the law holds fast the thief and murderer, it lets itself go loose. When I have not paid the tax which the State demanded for that protection which I did not want, itself has robbed me; when I have asserted the liberty it presumed to declare, itself has imprisoned me. Poor creature! if it knows no better I will not blame it. If it cannot live but by these means, I can. I do not wish, it happens, to be associated with Massachusetts, either in holding slaves or in conquering Mexico. I am a little better than herself in these respects.⁠—As for Massachusetts, that huge she Briareus, Argus and Colchian Dragon conjoined, set to watch the Heifer of the Constitution and the Golden Fleece, we would not warrant our respect for her, like some compositions, to preserve its qualities through all weathers.⁠—Thus it has happened, that not the Arch Fiend himself has been in my way, but these toils which tradition says were originally spun to obstruct him. They are cobwebs and trifling obstacles in an earnest man’s path, it is true, and at length one even becomes attached to his unswept and undusted garret. I love man⁠—kind, but I hate the institutions of the dead un-kind. Men execute nothing so faithfully as the wills of the dead, to the last codicil and letter. They rule this world, and the living are but their executors. Such foundation too have our lectures and our sermons, commonly. They are all Dudleian; and piety derives its origin still from that exploit of pius Aeneas, who bore his father, Anchises, on his shoulders from the ruins of Troy. Or rather, like some Indian tribes, we bear about with us the mouldering relics of our ancestors on our shoulders. If, for instance, a man asserts the value of individual liberty over the merely political commonweal, his neighbor still tolerates him, that he who is living near him, sometimes even sustains him, but never the State. Its officer, as a living man, may have human virtues and a thought in his brain, but as the tool of an institution, a jailer or constable it may be, he is not a whit superior to his prison key or his staff. Herein is the tragedy: that men doing outrage to their proper natures, even those called wise and good, lend themselves to perform the office of inferior and brutal ones. Hence come war and slavery in; and what else may not come in by this opening? But certainly there are modes by which a man

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