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carefully, and went over it again and again to make sure that every detail was correct. When he slept he dreamed of his system of profit-sharing, and then it was a fact. He stood working in a bright room among comrades; there was no master and no servant, the machinery whirred, and the workmen sang and whistled while they minded it. Their hours of labor were short, and they all had happy homes waiting for them.

It was hard to wake up and know the reality. Alas! all the cleverest and most industrious hands in the world had no influence in their several trades⁠—could not so much as sew a single stitch⁠—until capital started them. If that refused its support, they could do nothing at all, but were cut off, as it were, at once.

Machinery cost money. Pelle could get the latter from Brun, the old man having often enough offered him capital to start something or other; but he already owed him money, and capital might run his undertaking down. It was at its post, and allowed no activity of that kind beside it. He was seized with uncertainty; he dared not venture the stakes.

The old philosopher came almost daily. Pelle had become a part of his life, and he watched his young friend’s condition with anxiety. Was it the prison life⁠—or was it perhaps the books⁠—that had transformed this young man, who had once gone ahead with tempestuous recklessness, into a hesitating doubter who could not come to a decision? Personality was of doubtful value when it grew at the expense of energy. It had been the old man’s hope that it would have developed greater energy through being replanted in fresh, untouched soil, and he tried to rouse Pelle out of his lethargy.

Pelle gave an impatient jerk. They were poking him up on all sides, wanting him to come to a decision, and he could not see his way to it. Of course he was half asleep; he knew it himself. He felt that he wanted rest; his entity was working for him out there in the uncertainty.

“I don’t know anything,” he said, half irritated, “so what can be the use? I thought books would lead me to a place from which I could bring everything together; but now I’m all abroad. I know too much to dash on blindly, and too little to find the pivot on which the whole thing turns. It doesn’t matter what I touch, it resolves itself into something for and something against.” He laughed in desperation.

One day Brun brought him a book. “This book,” he said with a peculiar smile, “has satisfied many who were seeking for the truth. Let’s see whether it can satisfy you too!” It was Darwin’s Origin of Species.

Pelle read as in a mist. The point lay here⁠—the whole thing powerfully put into one sentence! His brain was in a ferment, he could not lay the book down, but went on reading all night, bewitched and horrified at this merciless view. When Ellen in surprise came down with his morning coffee, he had finished the book. He made no reply to her gentle reproaches, but drank the coffee in silence, put on his hat and went out into the deserted streets to cool his burning brow.

It was very early and the workingmen had not yet turned out; at the morning coffee-rooms the shutters were just being taken down; warmly-clad tram-men were tramping through the streets in their wooden-soled boots; slipshod, tired women ran stumbling along to their early jobs, shivering with cold and weary of life, weary before they had begun their day. Here and there a belated woman toiled along the street carrying a clothes-basket, a mother taking her baby to the crêche before she went to her work.

Suddenly the feeling of rebellion came over Pelle, hot, almost suffocating him. This cruelly cold doctrine of the right of the strong, which gave him the choice between becoming brutal or going to the dogs⁠—this was the key to an understanding of life? It pronounced a sentence of death upon him and his fellows, upon the entire world of the poor. From this point of view, the existing conditions were the only ones possible⁠—they were simply ideal; the sweater and the moneylender, whom he hated, were in the most harmonious agreement with the fundamental laws of life! And the terrible thing was that from this standpoint the social fabric was clearly illuminated: he could not deny it. He who best learned to accommodate himself to the existing state of things, conquered; no matter how vile the existing state of things might be.

The book threw at once a dazzling light upon society, but where was his own class in this doctrine⁠—all the poor? They were not taken into account! Society was thus in reality only those in possession, and here he had their religion, the moral support for the uncompromising utilization. It had always been difficult to understand how men could misuse others; but here it was a sacred duty to give stones for bread. The greatest oppressor was in reality nearest to life’s holy, maternal heart; for he was appointed to carry on the development.

The poor had no share in this doctrine. When a bad workman was in difficulties, the others did not press him until he had to go down, not even when he himself was to blame for his lack of means. The poor did not let the weak fall, but took him under their wing. They placed themselves outside the pale of the law and gave themselves no chance; the race could not be won with a wounded comrade on one’s back. But in this fact there lay the admission that they did not belong to the existing order of things, but had the right to demand their own time of happiness. A new age must come, in which all that was needed in order that they might share in it⁠—kindness of heart, solidarity⁠—was predominant.

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