Collected Poems Anthony Burgess (best pdf reader for ebooks txt) 📖
- Author: Anthony Burgess
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Moses said, and shuddered. ‘This is Passover,
And will be so till the end of our race, to mark
The hour of his passing over.’ Shuddering. ‘But it is a
Terrible thing, a terrible burden, and the
Burden is just beginning.’ He put his head in his hands,
But Miriam held his shoulders, saying: ‘Courage.
Courage.’ Then all suddenly listened.
But there was nothing to hear. ‘The silence,’ Aaron said,
‘Strikes like a new noise.’ Then Moses heard.
‘He is coming. God help them. He is coming. Now.’
Then, from afar, a scream, and another,
And soon the sound of wailing. They sat silent,
The meat grown cold on the table, listening.
Then the noise of a nearing wind at the door,
And the door shaking, but then the shaking ceased,
And the wind passed over.
In the imperial palace
They heard the wailing without, even Pharaoh heard,
And his queen, in the innermost chamber, listened dumbly.
The infant prince slept in his cradle, placed in the heart
Of a magical pentacle, and the chief magician,
His assistants all about him, intoned, intoned:
‘For the safety of the house and all within it.
May the first nameless, who guards the doors of the eyes,
Be doubly watchful. May the second nameless,
Who sits in the doorways of the ears, be this night aware
Of the rustling and breathing of the malign intruder.
May the third nameless, who lives suspended in the
Air of the nostrils, smell out the evil of him
Who approaches with the intent of evil…’ A little cry
From the cradle, and the king froze, and the queen,
But they bent over and Pharaoh said: ‘He is dreaming.
It is a good dream – see, he smiles in his sleep.
My precious. See, he holds out his little arms.’
And he lifted the child from his cradle and held him, crooning,
Like any father, then said: ‘No harm, no harm,
No harm shall come to him, for he is my precious.’
A sudden scream from afar stopped the magician’s chant
An instant, but he continued: ‘And the nameless one
Who sits in the cup of the navel…’ Pharaoh said:
‘Be quiet. What was that?’ And a minister, soothing:
‘A servant, majesty. The child of a servant.’
Pharaoh whispered: ‘Nothing shall. Nothing.
Stand round us with your torches. Burn your incense.
Say your prayer. Say it.’ So the magician intoned:
‘Gods of the seven worlds, hear, hearken.
Let the word of your servant be sweet in the ear
Of the guardians of the living. Let no evil
Touch your servant this night, let the dark be
Beneficent, and the vapours of the night
Be like the balm of the morning. Let the souls
Of the evil dead lie in sleep, unenticed
By the smell of smoke that puts out the light
Till the morning comes again, and the world is living
And the sun blesses and there is nothing more to fear.’
Pharaoh looked down on his child, cradled in his arms,
Looked and looked and did not believe and looked
Incredulously towards his queen and all looked and
None was in any doubt as a bank of candles
Flickered as in the draught of a great wind,
And from Pharaoh went up the cry of an animal,
Filling the chamber, the palace, spilling into the night,
Spilling into one pair of ears in Pithom, those
That had listened to fieldmice chatter and bats at nightfall.
The palace took up the cry and gongs and drums
Turned it to a geometry of lamentation,
While, like a thing of wood or metal, the king
Carried the child blindly, the mother following,
Choked in pain the gongs muffled, till they stood
Before a god of metal and Pharaoh whispered:
‘What do I do now? Beg you to comfort him
On his passage through the tunnels of the night?
Beseech you to remember that he is still
Of your divine flesh, and to restore him to the light
Where he is – needed? Or do I see you already
As very hollow, very weak, impotent, a sham?
Am I born too early or too late? Does heaven
Remake itself? Has the dominion passed over
To that single God who was neither sun nor moon
But the light of both? But in your eyes there is nothing.
Your head is the head of a bird.’
The mother took the tiny body, weeping under the gongs,
And Pharaoh turned his back on the god, looking towards
Goshen, Moses, saying, ‘Did you hear my cry?
And the cries of the other fathers of Egypt, mothers
Of Egypt? Go, then. Take your women and your
Unscathed children. Take your cattle and sheep
And your wretched possessions. Leave my people in peace.
Go, serve your God in what manner you will.
And come no more into Egypt.’ And said again:
Rise up and go forth among my people,
Both you and the people of Israel, and go,
Serve the Lord, as you have said.
Take your flocks and your herds and bless your freedom
Be gone. And bless me also. Me also.
7
THE EXODUS
Before dawn, with a foredawn wind blowing,
With the blowing of ram’s horns, answering
From tribe to tribe, under the moon and stars,
They got themselves ready, hardly able to believe it,
Many sad at leaving the evil known for the unknown good,
Especially as the hovels emptied of chattels,
The meagre good were roped to carts, and
Home, such as it was, dissolved with the
Fading of the stars. There were tears enough
As the cocks crew, answering from
Village to village. The cows were milked in haste
And, lowing, herded for the journey. A choral bleat
Of sheep drowned the horn and the cock-crow. Oxen
Were harnessed. While Aaron marshalled the tribal leaders
And then the leaders marshalled the tribes,
Moses walked among them all, cutting off thought,
For thought was mostly doubt of himself, seeing
The women with child, the children, the champing old
Lifted on to ox-carts. The stars were gone,
The east promised another day of fire,
The desert beckoned. Miriam released her doves
And her doves flew eastward, into the light
That was not yet cruel light. Dathan was a flame
About the cart whereon the treasury was loaded,
Gold, jewels, all Egyptian bribes. Then Moses spoke
To the God within him, saying: ‘Be with me, be
With me,’ raising his staff, setting his face
With smarting eyes to the east, and so it began,
The ragged exodus, with none to oppose them,
Through the delta land, through scrub, then to the desert,
Already, as the sun warmed, the lineaments
Of fatigue, despair, the promise of rebellion
Among some
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