The Lives and Opinions of Eminent Philosophers Diogenes Laërtius (first ebook reader .TXT) 📖

invited by Antigonus, to come to him in company with Cleippides, a youth of Cyzicus, he refused to go, for he was afraid lest Menedemus should hear of it; for he was very severe in his reproofs, and very free spoken. Accordingly, when a young man behaved with boldness towards him, he did not say a word, but took a bit of stick and drew on the floor an insulting picture; until the young man, perceiving the insult that was meant in the presence of numbers of people, went away. And when Hierocles, the governor of the Piraeus, attacked him in the temple of Amphiaraus, and said a great deal about the taking of Eretria, he made no other reply beyond asking him what Antigonus’s object was in treating him as he did.

On another occasion, he said to a profligate man who was giving himself airs: “Do not you know that the cabbage is not the only plant that has a pleasant juice, but that radishes have it also?” And once, hearing a young man talk very loudly, he said: “See whom you have behind you.” When Antigonus consulted him whether he should go to a certain revel, he made no answer beyond desiring those who brought him the message to tell him that he was the son of a king. When a stupid fellow once said something at random to him, he asked him whether he had a farm; and when he said that he had, and a large stock of cattle, he said: “Go then and look after them, lest, if you neglect them, you lose them, and that elegant rusticity of yours with them.” He was once asked whether a good man should marry, and his reply was: “Do I seem to you to be a good man, or not?” and when the other said he did; “Well,” said he, “and I am married.” On one occasion a person said that there were a great many good things, so he asked him how many; and whether he thought that there were more than a hundred. And as he could not bear the extravagance of one man who used frequently to invite him to dinner, once when he was invited he did not say a single word, but admonished him of his extravagance in silence, by eating nothing but olives.

On account then of the great freedom of speech in which he indulged, he was very near while in Cyprus, at the court of Nicocreon, being in great danger with his friend Asclepiades. For when the king was celebrating a festival at the beginning of the month, and had invited them as he did all the other philosophers, Menedemus said: “If the assemblage of such men as are met here today is good, a festival like this ought to be celebrated every day: but if it is not good, even once is too often.” And as the tyrant made answer to this speech, “that he kept this festival in order to have leisure in it to listen to the philosophers,” he behaved with even more austerity than usual, arguing, even while the feast was going on, that it was right on every occasion to listen to philosophers; and he went on in this way till, if a flute-player had not interrupted their discussion, they would have been put to death. In reference to which, when they were overtaken by a storm in a ship, they say that Asclepiades said, “that the fine playing of a flute-player had saved them, but the freedom of speech of Menedemus had ruined them.”

But he was, they say, inclined to depart a good deal from the usual habits and discipline of a school, so that he never regarded any order, nor were the seats arranged around properly, but everyone listened to him while lecturing, standing up or sitting down, just as he might chance to be at the moment, Menedemus himself setting the example of this irregular conduct.

But in other respects it is said that he was a nervous man, and very fond of glory; so that, as previously he and Asclepiades had been fellow journeymen of a builder, when Asclepiades was naked on the roof carrying mortar, Menedemus would stand in front of him to screen him when he saw anyone coming.

When he applied himself to politics he was so nervous that once, when setting down the incense, he actually missed the incense burner. And on one occasion, when Crates was standing by him, and reproaching him for meddling with politics, he ordered some men to put him in prison. But he, even then, continued not the less to watch him as he passed, and to stand on tiptoe and call him Agamemnon and Hegesipolis.

He was also in some degree superstitious. Accordingly, once, when he was at an inn with Asclepiades, and had unintentionally eaten some meat that had been thrown away, when he was told of it he became sick, and turned pale, until Asclepiades rebuked him, telling him that it was not the meat itself which disturbed him, but only the idea that he had adopted. But in other respects he was a high minded man, with notions such as became a gentleman.

As to his habit of body, even when he was an old man he retained all the firmness and vigour of an athlete, with firm flesh, and a ruddy complexion, and very stout and fresh looking. In stature he was of moderate size; as is plain from the statue of him which is at Eretria, in the Old Stadium. For he is there represented seated almost naked, undoubtedly for the purpose of displaying the greater part of his body.

He was very hospitable and fond of entertaining his friends; and because Eretria was unhealthy, he used to have a great many parties, particularly of poets and musicians. And he was very fond of Aratus and Lycophon the tragic poet, and Antagoras of Rhodes. And above all he applied himself to