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relation to nature than we know. The keeping of bees, for instance, is a very slight interference. It is like directing the sunbeams. All nations, from the remotest antiquity, have thus fingered nature. There are Hymettus and Hybla, and how many bee-renowned spots beside? There is nothing gross in the idea of these little herds⁠—their hum like the faintest low of kine in the meads. A pleasant reviewer has lately reminded us that in some places they are led out to pasture where the flowers are most abundant. “Columella tells us,” says he, “that the inhabitants of Arabia sent their hives into Attica to benefit by the later-blowing flowers.” Annually are the hives, in immense pyramids, carried up the Nile in boats, and suffered to float slowly down the stream by night, resting by day, as the flowers put forth along the banks; and they determine the richness of any locality, and so the profitableness of delay, by the sinking of the boat in the water. We are told, by the same reviewer, of a man in Germany, whose bees yielded more honey than those of his neighbors, with no apparent advantage; but at length he informed them that he had turned his hives one degree more to the east, and so his bees, having two hours the start in the morning, got the first sip of honey. Here, there is treachery and selfishness behind all this; but these things suggest to the poetic mind what might be done.

Many examples there are of a grosser interference, yet not without their apology. We saw last summer, on the side of a mountain, a dog employed to churn for a farmer’s family, travelling upon a horizontal wheel, and though he had sore eyes, an alarming cough, and withal a demure aspect, yet their bread did get buttered for all that. Undoubtedly, in the most brilliant successes, the first rank is always sacrificed. Much useless travelling of horses, in extenso, has of late years been improved for man’s behoof, only two forces being taken advantage of⁠—the gravity of the horse, which is the centripetal, and his centrifugal inclination to go ahead. Only these two elements in the calculation. And is not the creature’s whole economy better economized thus? Are not all finite beings better pleased with motions relative than absolute? And what is the great globe itself but such a wheel⁠—a larger treadmill⁠—so that our horse’s freest steps over prairies are oftentimes balked and rendered of no avail by the earth’s motion on its axis? But here he is the central agent and motive power; and, for variety of scenery, being provided with a window in front, do not the ever-varying activity and fluctuating energy of the creature himself work the effect of the most varied scenery on a country road? It must be confessed that horses at present work too exclusively for men, rarely men for horses; and the brute degenerates in man’s society.

It will be seen that we contemplate a time when man’s will shall be law to the physical world, and he shall no longer be deterred by such abstractions as time and space, height and depth, weight and hardness, but shall indeed be the lord of creation. “Well,” says the faithless reader, “ ‘life is short, but art is long;’ where is the power that will effect all these changes?” This it is the very object of Mr. Etzler’s volume to show. At present, he would merely remind us that there are innumerable and immeasurable powers already existing in nature, unimproved on a large scale, or for generous and universal ends, amply sufficient for these purposes. He would only indicate their existence, as a surveyor makes known the existence of a waterpower on any stream; but for their application he refers us to a sequel to this book, called the Mechanical System. A few of the most obvious and familiar of these powers are the Wind, the Tide, the Waves, the Sunshine. Let us consider their value.

First, there is the power of the Wind, constantly exerted over the globe. It appears from observation of a sailing-vessel, and from scientific tables, that the average power of the wind is equal to that of one horse for every one hundred square feet.

“We know,” says our author⁠—“that ships of the first class carry sails two hundred feet high; we may, therefore, equally, on land, oppose to the wind surfaces of the same height. Imagine a line of such surfaces one mile, or about 5,000 feet, long; they would then contain 1,000,000 square feet. Let these surfaces intersect the direction of the wind at right angles, by some contrivance, and receive, consequently, its full power at all times. Its average power being equal to one horse for every 100 square feet, the total power would be equal to 1,000,000 divided by 100, or 10,000 horses’ power. Allowing the power of one horse to equal that of ten men, the power of 10,000 horses is equal to 100,000 men. But as men cannot work uninterruptedly, but want about half the time for sleep and repose, the same power would be equal to 200,000 men.⁠ ⁠… We are not limited to the height of 200 feet; we might extend, if required, the application of this power to the height of the clouds, by means of kites.”

But we will have one such fence for every square mile of the globe’s surface, for, as the wind usually strikes the earth at an angle of more than two degrees, which is evident from observing its effect on the high sea, it admits of even a closer approach. As the surface of the globe contains about 200,000,000 square miles, the whole power of the wind on these surfaces would equal 40,000,000,000,000 men’s power, and “would perform 80,000 times as much work as all the men on earth could effect with their nerves.”

If it should be objected that this computation includes the surface of the ocean and uninhabitable regions of the earth, where this

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