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There were no marks on the clothes or linen. But, when she shifted the body a little in order to make her search, it came about that the head drooped forward, dragging with it the trunk, which fell over the legs, thus uncovering the lower side of the bench.

Under this bench, she perceived a roll consisting of a sheet of very thin drawing-paper, crumpled, buckled and almost wrung into a twist. She picked up the roll and unfolded it. But she had not finished doing so before her hands began to tremble and she stammered:

“Oh, God!⁠ ⁠… Oh, my God!⁠ ⁠…”

She summoned all her energies to try and enforce upon herself the calm needed to look with eyes that could see and a brain that could understand.

The most that she could do was to stand there for a few seconds. And during those few seconds, through an ever-thickening mist that seemed to shroud her eyes, she was able to make out a drawing in red, representing four women crucified on four tree-trunks.

And, in the foreground, the first woman, the central figure, with the body stark under its clothing and the features distorted with the most dreadful pain, but still recognizable, the crucified woman was herself! Beyond the least doubt, it was she herself, Véronique d’Hergemont!

Besides, above the head, the top of the post bore, after the ancient custom, a scroll with a plainly legible inscription. And this was the three initials, underlined with the flourish, of Véronique’s maiden name, “V. d’H.,” Véronique d’Hergemont.

A spasm ran through her from head to foot. She drew herself up, turned on her heel and, reeling out of the cabin, fell on the grass in a dead faint.

Véronique was a tall, energetic, healthy woman, with a wonderfully balanced mind; and hitherto no trial had been able to affect her fine moral sanity or her splendid physical harmony. It needed exceptional and unforeseen circumstances such as these, added to the fatigue of two nights spent in railway-travelling, to produce this disorder in her nerves and will.

It did not last more than two or three minutes, at the end of which her mind once more became lucid and courageous. She stood up, went back to the cabin, picked up the sheet of drawing-paper and, certainly with unspeakable anguish, but this time with eyes that saw and a brain that understood, looked at it.

She first examined the details, those which seemed insignificant, or whose significance at least escaped her. On the left was a narrow column of fifteen lines, not written, but composed of letters of no definite formation, the downstrokes of which were all of the same length, the object being evidently merely to fill up. However, in various places, a few words were visible. And Véronique read:

“Four women crucified.”

Lower down:

“Thirty coffins.”

And the bottom line of all ran:

“The God-Stone which gives life or death.”

The whole of this column was surrounded by a frame consisting of two perfectly straight lines, one ruled in black, the other in red ink; and there was also, likewise in red, above it, a sketch of two sickles fastened together with a sprig of mistletoe under the outline of a coffin.

The right-hand side, by far the more important, was filled with the drawing, a drawing in red chalk, which gave the whole sheet, with its adjacent column of explanations, the appearance of a page, or rather of a copy of a page, from some large, ancient illuminated book, in which the subjects were treated rather in the primitive style, with a complete ignorance of the rules of drawing.

And it represented four crucified women. Three of them showed in diminishing perspective against the horizon. They wore Breton costumes and their heads were surmounted by caps which were likewise Breton but of a special fashion that pointed to local usage and consisted chiefly of a large black bow, the two wings of which stood out as in the bows of the Alsatian women. And in the middle of the page was the dreadful thing from which Véronique could not take her terrified eyes. It was the principal cross, the trunk of a tree stripped of its lower branches, with the woman’s two arms stretched to right and left of it.

The hands and feet were not nailed but were fastened by cords which were wound as far as the shoulders and the upper part of the tied legs. Instead of the Breton costume, the woman wore a sort of winding-sheet which fell to the ground and lengthened the slender outline of a body emaciated by suffering.

The expression on the face was harrowing, an expression of resigned martyrdom and melancholy grace. And it was certainly Véronique’s face, especially as it looked when she was twenty years of age and as Véronique remembered seeing it at those gloomy hours when a woman gazes in a mirror at her hopeless eyes and her overflowing tears.

And about the head was the very same wave of her thick hair, flowing to the waist in symmetrical curves:

And above it the inscription, “V. d’H.”

Véronique long stayed thinking, questioning the past and gazing into the darkness in order to link the actual facts with the memory of her youth. But her mind remained without a glimmer of light. Of the words which she had read, of the drawing which she had seen, nothing whatever assumed the least meaning for her or seemed susceptible of the least explanation.

She examined the sheet of paper again and again. Then, slowly, still pondering on it, she tore it into tiny pieces and threw them to the wind. When the last scrap had been carried away, her decision was taken. She pushed back the man’s body, closed the door and walked quickly towards the village, in order to ensure that the incident should have the legal conclusion which was fitting for the moment.

But, when she returned an hour later with the mayor of Le Faouet, the rural constable and a whole group of sightseers attracted by her statements,

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