Personal Recollections of Joan of Arc Mark Twain (motivational books for students txt) 📖

who by and by became her favorites; one was named Haumette, the other was called Little Mengette. These girls were common peasant children, like Joan herself. When they grew up, both married common laborers. Their estate was lowly enough, you see; yet a time came, many years after, when no passing stranger, howsoever great he might be, failed to go and pay his reverence to those two humble old women who had been honored in their youth by the friendship of Joan of Arc.

These were all good children, just of the ordinary peasant type; not bright, of course⁠—you would not expect that⁠—but good-hearted and companionable, obedient to their parents and the priest; and as they grew up they became properly stocked with narrowness and prejudices got at second hand from their elders, and adopted without reserve; and without examination also⁠—which goes without saying. Their religion was inherited, their politics the same. John Huss and his sort might find fault with the Church, in Domremy it disturbed nobody’s faith; and when the split came, when I was fourteen, and we had three Popes at once, nobody in Domremy was worried about how to choose among them⁠—the Pope of Rome was the right one, a Pope outside of Rome was no Pope at all. Every human creature in the village was an Armagnac⁠—a patriot⁠—and if we children hotly hated nothing else in the world, we did certainly hate the English and Burgundian name and polity in that way.

II The Fairy Tree of Domremy

Our Domremy was like any other humble little hamlet of that remote time and region. It was a maze of crooked, narrow lanes and alleys shaded and sheltered by the overhanging thatch roofs of the barnlike houses. The houses were dimly lighted by wooden-shuttered windows⁠—that is, holes in the walls which served for windows. The floors were dirt, and there was very little furniture. Sheep and cattle grazing was the main industry; all the young folks tended flocks.

The situation was beautiful. From one edge of the village a flowery plain extended in a wide sweep to the river⁠—the Meuse; from the rear edge of the village a grassy slope rose gradually, and at the top was the great oak forest⁠—a forest that was deep and gloomy and dense, and full of interest for us children, for many murders had been done in it by outlaws in old times, and in still earlier times prodigious dragons that spouted fire and poisonous vapors from their nostrils had their homes in there. In fact, one was still living in there in our own time. It was as long as a tree, and had a body as big around as a tierce, and scales like overlapping great tiles, and deep ruby eyes as large as a cavalier’s hat, and an anchor-fluke on its tail as big as I don’t know what, but very big, even unusually so for a dragon, as everybody said who knew about dragons. It was thought that this dragon was of a brilliant blue color, with gold mottlings, but no one had ever seen it, therefore this was not known to be so, it was only an opinion. It was not my opinion; I think there is no sense in forming an opinion when there is no evidence to form it on. If you build a person without any bones in him he may look fair enough to the eye, but he will be limber and cannot stand up; and I consider that evidence is the bones of an opinion. But I will take up this matter more at large at another time, and try to make the justness of my position appear. As to that dragon, I always held the belief that its color was gold and without blue, for that has always been the color of dragons. That this dragon lay but a little way within the wood at one time is shown by the fact that Pierre Morel was in there one day and smelt it, and recognized it by the smell. It gives one a horrid idea of how near to us the deadliest danger can be and we not suspect it.

In the earliest times a hundred knights from many remote places in the earth would have gone in there one after another, to kill the dragon and get the reward, but in our time that method had gone out, and the priest had become the one that abolished dragons. Père Guillaume Fronte did it in this case. He had a procession, with candles and incense and banners, and marched around the edge of the wood and exorcised the dragon, and it was never heard of again, although it was the opinion of many that the smell never wholly passed away. Not that any had ever smelt the smell again, for none had; it was only an opinion, like that other⁠—and lacked bones, you see. I know that the creature was there before the exorcism, but whether it was there afterward or not is a thing which I cannot be so positive about.

In a noble open space carpeted with grass on the high ground toward Vaucouleurs stood a most majestic beech tree with wide-reaching arms and a grand spread of shade, and by it a limpid spring of cold water; and on summer days the children went there⁠—oh, every summer for more than five hundred years⁠—went there and sang and danced around the tree for hours together, refreshing themselves at the spring from time to time, and it was most lovely and enjoyable. Also they made wreaths of flowers and hung them upon the tree and about the spring to please the fairies that lived there; for they liked that, being idle innocent little creatures, as all fairies are, and fond of anything delicate and pretty like wild flowers put together in that way. And in return for this attention the fairies did any friendly thing they could for the children, such