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give you some idea of the extraordinary naivete of Edward Ashburnham that, at the time of his marriage and for perhaps a couple of years after, he did not really know how children are produced. Neither did Leonora. I don’t mean to say that this state of things continued, but there it was. I dare say it had a good deal of influence on their mentalities. At any rate, they never had a child. It was the Will of God.

It certainly presented itself to Leonora as being the Will of God⁠—as being a mysterious and awful chastisement of the Almighty. For she had discovered shortly before this period that her parents had not exacted from Edward’s family the promise that any children she should bear should be brought up as Catholics. She herself had never talked of the matter with either her father, her mother, or her husband. When at last her father had let drop some words leading her to believe that that was the fact, she tried desperately to extort the promise from Edward. She encountered an unexpected obstinacy. Edward was perfectly willing that the girls should be Catholic; the boys must be Anglican. I don’t understand the bearing of these things in English society. Indeed, Englishmen seem to me to be a little mad in matters of politics or of religion. In Edward it was particularly queer because he himself was perfectly ready to become a Romanist. He seemed, however, to contemplate going over to Rome himself and yet letting his boys be educated in the religion of their immediate ancestors. This may appear illogical, but I dare say it is not so illogical as it looks. Edward, that is to say, regarded himself as having his own body and soul at his own disposal. But his loyalty to the traditions of his family would not permit him to bind any future inheritors of his name or beneficiaries by the death of his ancestors. About the girls it did not so much matter. They would know other homes and other circumstances. Besides, it was the usual thing. But the boys must be given the opportunity of choosing⁠—and they must have first of all the Anglican teaching. He was perfectly unshakable about this.

Leonora was in an agony during all this time. You will have to remember she seriously believed that children who might be born to her went in danger, if not absolutely of damnation, at any rate of receiving false doctrine. It was an agony more terrible than she could describe. She didn’t indeed attempt to describe it, but I could tell from her voice when she said, almost negligently, “I used to lie awake whole nights. It was no good my spiritual advisers trying to console me.” I knew from her voice how terrible and how long those nights must have seemed and of how little avail were the consolations of her spiritual advisers. Her spiritual advisers seemed to have taken the matter a little more calmly. They certainly told her that she must not consider herself in any way to have sinned. Nay, they seem even to have extorted, to have threatened her, with a view to getting her out of what they considered to be a morbid frame of mind. She would just have to make the best of things, to influence the children when they came, not by propaganda, but by personality. And they warned her that she would be committing a sin if she continued to think that she had sinned. Nevertheless, she continued to think that she had sinned.

Leonora could not be aware that the man whom she loved passionately and whom, nevertheless, she was beginning to try to rule with a rod of iron⁠—that this man was becoming more and more estranged from her. He seemed to regard her as being not only physically and mentally cold, but even as being actually wicked and mean. There were times when he would almost shudder if she spoke to him. And she could not understand how he could consider her wicked or mean. It only seemed to her a sort of madness in him that he should try to take upon his own shoulders the burden of his troop, of his regiment, of his estate and of half of his country. She could not see that in trying to curb what she regarded as megalomania she was doing anything wicked. She was just trying to keep things together for the sake of the children who did not come. And, little by little, the whole of their intercourse became simply one of agonized discussion as to whether Edward should subscribe to this or that institution or should try to reclaim this or that drunkard. She simply could not see it.

Into this really terrible position of strain, from which there appeared to be no issue, the Kilsyte case came almost as a relief. It is part of the peculiar irony of things that Edward would certainly never have kissed that nursemaid if he had not been trying to please Leonora. Nursemaids do not travel first-class, and, that day, Edward travelled in a third-class carriage in order to prove to Leonora that he was capable of economies. I have said that the Kilsyte case came almost as a relief to the strained situation that then existed between them. It gave Leonora an opportunity of backing him up in a wholehearted and absolutely loyal manner. It gave her the opportunity of behaving to him as he considered a wife should behave to her husband.

You see, Edward found himself in a railway carriage with a quite pretty girl of about nineteen. And the quite pretty girl of about nineteen, with dark hair and red cheeks and blue eyes, was quietly weeping. Edward had been sitting in his corner thinking about nothing at all. He had chanced to look at the nursemaid; two large, pretty tears came out of her eyes and dropped into her lap. He immediately

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