Such Is Life Joseph Furphy (ebook reader screen .TXT) 📖

which his early training vouchsafed to him. His fidelity to B⁠⸺ Station is like that which ought to distinguish somebody’s wife⁠—I forget whose, but no matter. The mere ownership of the property is a matter of perfect indifference to Charley. When the place changes hands, he is valued and sold as part of the working plant, without his concern, and almost without his knowledge; owners may come, and owners may go, but he virtually goes on forever. His little hut, three or four miles north from the Murray, is the very headquarters of hospitality. He has some hundreds of pounds lent out (without interest or security) though his pay is only fifteen shillings a week⁠—with ten, ten, two, and a quarter⁠—and he is anything but a miser. Many people would like a leaf out of his book. It is my privilege to be able to furnish this, though in a sort of ambiguous way, having received the information in confidence. Here it is:

In a bend, on the north bank of the Murray, a few miles from Charley’s hut, is a tract, about a hundred acres in extent, of fine grass land, completely isolated by billabongs, reed-beds, dense scrub, and steep ridges of loose sand. At the time I write of, it was impossible to ride to this island of verdure, and no white man could track a horse through the labyrinth that led to it. Once placed in that spot, no horse would ever try to get away. This is all the information I feel justified in giving.

During the afternoon of the 9th, I was sitting on a log, in the shade of a tree, on the north bank of the river, about a mile from that secluded Eden, and four or five from Charley’s hut. I had camped at dusk on the previous evening; and the equipment of my two horses, with other impedimenta, was lying about. A small damper was maturing under the handful of fire, and a quart pot of tea was slowly collecting a scum of dirt which made it nothing the worse to a man of my nurture. Pup was reposing on my possum rug, and Cleopatra and Bunyip were in Eden, per favour of the kindly scoundrel who held that property by right of discovery, and who, in spite of some reluctance on my part, had made me free of it. Along with my two horses were ten or twelve others, all strangers, and in various stages of ripening for rewards.

Owing to the broken character of the country, the NSW river-road lay three or four miles north of Charley’s very private property; but a shortcut, impassable during the winter, and impracticable at any time to wheeled vehicles, saved about three miles in ten, and passed within a mile of the property. It was beside this pad that I was camped.

The refined leisure of the day had been devoted chiefly to the study of my current swapping-book⁠—Edwards on Redemption⁠—and now, half-stifled by the laborious blasphemy of the work, I was seeking deliverance from the sin of reading it by watching the multitudes of white cockatoos through my binocular, and piously speculating as to their intended use.

Presently, sweeping the ground-line with the glass, I noticed, crossing an open place, about a mile away, the figure of a swagman approaching from the west⁠—that is, coming up the river. I kept the glass in his direction, and whenever he disappeared I was on the watch, and caught him again as he came in sight, tramping wearily along in the roasting sun. That swagman had a history, highly important, at all events, to himself. He had been born; he lived; he would probably die⁠—and if any human being wants a higher record than that, he must work for it. This man’s personal value, judged by the standard which I, for one, dare not disown, was certainly as high as that of the average monarch or multi-millionaire. But was I as much interested as I would have been had one of these personages been approaching my camp in state? And if not, why not?

I immediately filled and lit a mighty German meerschaum, an ally of established efficiency in ethical emergencies such as this. Then laying the pipe, so to speak, on the scent of the swagman, I attempted a clairvoyant rear-glance along his past history, and essayed a forecast of his future destiny, in order to get at the valuation presumably placed upon him by his Maker. But the pipe, being now master of the position, gently seduced my mind to a wider consideration, merely using the swagman as a convenient springboard for its flight into regions of the Larger Morality. This is its hobby⁠—caught, probably, from some society of German Illuminati, where it became a kind of storage-battery, or accumulator, of such truths as ministers of the Gospel cannot afford to preach.

Ah! (moralised the pipe) the man who spends his life in actual hardship seldom causes a trumpet to be blown before him. He is generally, by heredity or by the dispensation of Providence, an ornament to the lower walks of life; therefore his plea, genuine if ungrammatical, is heard only at secondhand, in a fragmentary and garbled form. Little wonder, then, that such a plea is received with felicitous self-gratulation, or passed with pharisaical disregard, by the silly old world that has still so many lessons to learn⁠—so many lessons which none but that unresisting butt of slender-witted jokers can fitly teach, and which he, the experienced one, is usually precluded from teaching by his inability to spell any word of two syllables. Yet he has thoughts that glow, and words that burn, albeit with such sulphurous fumes that, when uttered in a public place, they frequently render him liable to fourteen days without the option.

And even though he be not a poor rogue hereditary; even though he may once have tasted the comfort ambiguously scorned of devils; even though his descent into Avernus be,