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agony of many long nights had made him so. He had gone to escape that existence of passionate doubting.

She remembered other lines in the letter: “It is not my intention to destroy your character. I have always been too old for you.” And then another: “You shall always be respected and honored. Only be silent, and all the shame will fall on me!”

The wife felt deeper and deeper remorse. Was it possible that people would be deceived? Would it do to lie so too before God? Why did she sit in the cottage, pitied like a mourning mother, honored like a bride on her wedding day? Why was it not she who was homeless, friendless, despised? How can such things be? How can God let himself be so deceived?

Over the great dresser hung a little bookcase. On the top shelf stood a big book with brass clasps. Behind those clasps was hidden the story of a man and a woman who lied before God and men. “Who has suggested to you, woman, to do such things? Look, young men stand outside to lead you away.”

The woman stared at the book, listened for the young men’s footsteps. She trembled at every knock, shuddered at every step. She was ready to stand up and confess, ready to fall down and die.

The coffee was ready. The women glided sedately forward to the table. They filled their cups, took a lump of sugar in their mouths and began to sip their boiling coffee, silently and decently, the wives of mechanics first, the scrub-women last. But the wife did not see what was going on. Remorse made her quite beside herself. She had a vision. She sat at night out in a freshly ploughed field. Round about her sat great birds with mighty wings and pointed beaks. They were gray, scarcely perceptible against the gray ground, but they held watch over her. They were passing sentence upon her. Suddenly they flew up and sank down over her head. She saw their sharp claws, their pointed beaks, their beating wings coming nearer and nearer. It was like a deadly rain of steel. She bent her head and knew that she must die. But when they came near, quite near to her, she had to look up. Then she saw that the gray birds were all these old women.

One of them began to speak. She knew what was proper, what was fitting in a house of mourning. They had now been silent long enough. But the wife started up as from a blow. What did the woman mean to say? “You, Matts Wik’s wife, Anna Wik, confess! You have lied long enough before God and before us. We are your judges. We will judge you and rend you to pieces.”

No, the woman began to speak of husbands. And the others chimed in, as the occasion demanded. What was said was not in the husbands’ praise. All the evil husbands had done was dragged forward. It was as consolation for a deserted wife.

Injury was heaped upon injury. Strange beings these husbands! They beat us, they drink up our money, they pawn our furniture. Why on earth had Our Lord created them?

The tongues became like dragons’ fangs; they spat venom, they spouted fire. Each one added her word. Anecdotes were piled upon anecdotes. A wife fled from her home before a drunken husband. Wives slaved for idle husbands. Wives were deserted for other women. The tongues whistled like whip lashes. The misery of homes was laid bare. Long litanies were read. From the tyranny of the husband deliver us, good Lord!

Illness and poverty, the children’s death, the winter’s cold, trouble with the old people, everything was the husband’s fault. The slaves hissed at their masters. They turned their stings against them, before whose feet they crept.

The deserted wife felt how it cut and stabbed in her ears. She dared to defend the incorrigible ones. “My husband,” she said, “is good.” The women started up, hissed and snorted. “He has run away. He is no better than anybody else. He, who is an old man, ought to know better than to run away from wife and child. Can you believe that he is better than the others?”

The wife trembled; she felt as if she was being dragged through prickly bramble-bushes. Her husband considered a sinner! She flushed with shame, wished to speak, but was silent. She was afraid; she had not the power. But why did God keep silent? Why did God let such things be?

If she should take the letter and read it aloud, then the stream of poison would be turned. The venom would sprinkle upon her. The horror of death came over her. She did not dare. She half wished that an insolent hand had been thrust into her pocket and had drawn out the letter. She could not give herself as a prize. Within the workshop was heard a shoemaker’s hammer. Did no one hear how it hammered in triumph? She had heard that hammering and had been vexed by it the whole day. But none of the women understood it. Omniscient God, hast Thou no servant who could read hearts? She would gladly accept her sentence, if only she did not need to confess. She wished to hear someone say: “Who has given you the idea to lie before God?” She listened for the sound of the young men’s footsteps in order to fall down and die.

Several years after this a divorced woman was married to a shoemaker, who had been apprentice to her husband. She had not wished it, but had been drawn to it, as a pickerel is drawn to the side of a boat when it has been caught on the line. The fisherman lets it play. He lets it rush here and there. He lets it believe it is free. But when it is tired out, when it can do no more, then he drags with a light pull, then he

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