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excuse whatever for slowly burning to death a human being, or for tolerating such an act, can be entrusted with the salvation of a race. Of course, there are in the South men of liberal thought who do not approve lynching, but I wonder how long they will endure the limits which are placed upon free speech. They still cower and tremble before “Southern opinion.” Even so late as the recent Atlanta riot those men who were brave enough to speak a word in behalf of justice and humanity felt called upon, by way of apology, to preface what they said with a glowing rhetorical tribute to the Anglo-Saxon’s superiority and to refer to the “great and impassable gulf” between the races “fixed by the Creator at the foundation of the world.” The question of the relative qualities of the two races is still an open one. The reference to the “great gulf” loses force in face of the fact that there are in this country perhaps three or four million people with the blood of both races in their veins; but I fail to see the pertinency of either statement subsequent to the beating and murdering of scores of innocent people in the streets of a civilized and Christian city.

The Southern whites are in many respects a great people. Looked at from a certain point of view, they are picturesque. If one will put oneself in a romantic frame of mind, one can admire their notions of chivalry and bravery and justice. In this same frame of mind an intelligent man can go to the theatre and applaud the impossible hero, who with his single sword slays everybody in the play except the equally impossible heroine. So can an ordinary peace-loving citizen sit by a comfortable fire and read with enjoyment of the bloody deeds of pirates and the fierce brutality of Vikings. This is the way in which we gratify the old, underlying animal instincts and passions; but we should shudder with horror at the mere idea of such practices being realities in this day of enlightened and humanitarianized thought. The Southern whites are not yet living quite in the present age; many of their general ideas hark back to a former century, some of them to the Dark Ages. In the light of other days they are sometimes magnificent. Today they are often ludicrous and cruel.

How long I sat with bitter thoughts running through my mind I do not know; perhaps an hour or more. When I decided to get up and go back to the house, I found that I could hardly stand on my feet. I was as weak as a man who had lost blood. However, I dragged myself along, with the central idea of a general plan well fixed in my mind. I did not find my school teacher friend at home, so did not see him again. I swallowed a few mouthfuls of food, packed my bag, and caught the afternoon train.

When I reached Macon, I stopped only long enough to get the main part of my luggage and to buy a ticket for New York. All along the journey I was occupied in debating with myself the step which I had decided to take. I argued that to forsake one’s race to better one’s condition was no less worthy an action than to forsake one’s country for the same purpose. I finally made up my mind that I would neither disclaim the black race nor claim the white race; but that I would change my name, raise a mustache, and let the world take me for what it would; that it was not necessary for me to go about with a label of inferiority pasted across my forehead. All the while I understood that it was not discouragement or fear or search for a larger field of action and opportunity that was driving me out of the Negro race. I knew that it was shame, unbearable shame. Shame at being identified with a people that could with impunity be treated worse than animals. For certainly the law would restrain and punish the malicious burning alive of animals.

So once again I found myself gazing at the towers of New York and wondering what future that city held in store for me.

XI

I have now reached that part of my narrative where I must be brief, and touch only lightly on important facts; therefore the reader must make up his mind to pardon skips and jumps and meager details.

When I reached New York, I was completely lost. I could not have felt more a stranger had I been suddenly dropped into Constantinople. I knew not where to turn or how to strike out. I was so oppressed by a feeling of loneliness that the temptation to visit my old home in Connecticut was well-nigh irresistible. I reasoned, however, that unless I found my old music teacher, I should be, after so many years of absence, as much of a stranger there as in New York; and, furthermore, that in view of the step which I had decided to take, such a visit would be injudicious. I remembered, too, that I had some property there in the shape of a piano and a few books, but decided that it would not be worth what it might cost me to take possession.

By reason of the fact that my living expenses in the South had been very small, I still had nearly four hundred dollars of my capital left. In contemplation of this, my natural and acquired Bohemian tastes asserted themselves, and I decided to have a couple of weeks’ good time before worrying seriously about the future. I went to Coney Island and the other resorts, took in the preseason shows along Broadway, and ate at first-class restaurants; but I shunned the old Sixth Avenue district as though it were pest-infected. My few days of pleasure made appalling inroads upon

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