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gentlemen experts, to this detail: Precisely an accident, i.е., something external, not depending upon me, served as the basis and motive for what followed. In a newspaper I stumbled upon an item concerning a cashier, or some clerk or other, (the clipping is probably at my home or in the district attorney’s office), who simulated a fit of epilepsy and made a pretense of having lost money during the attack⁠—actually, of course, having stolen it. The clerk proved a coward, and confessed, revealing even the place of the stolen money; but the idea itself was not stupid but could be realized. To simulate insanity and kill Alexis in a moment of aberration, and then “to become cured”⁠—this was the plan which, conceived in a moment, needed much time and labor to assume a more definite and concrete form. At that time I was acquainted with psychiatry only superficially, like any physician not a specialist, and I spent about a year in consulting authorities and in reflection. In the end I became convinced that my plan was altogether feasible. First of all, the attention of the experts should be directed to hereditary influences⁠—and my heritage, to my great joy, seemed altogether consistent. My father was a drunkard; one uncle, his brother, ended his life in the hospital for the insane, and finally, my only sister, Anna, now dead, suffered from epilepsy. It is true, that on my mother’s side all were healthy; still a single drop of the poison of madness is sufficient to affect several generations. In physical health I resembled my mother, but I was possessed of some harmless eccentricities which could be depended upon to do me service. My relative unsociableness; which is simply an indication of a healthy mind, preferring to spend its time in solitude, with self and books, rather than upon idle and empty chatter; could be misinterpreted as an unhealthy misanthropy; my soberness of temperament⁠—non-seeking coarse, sensual pleasures⁠—as a manifestation of degeneracy. My stubbornness itself in reaching a once resolved upon goal⁠—plenty examples could be drawn upon in my rich life⁠—would have received, in the language of the experts, the terrible name of monomania, the domination of fixed ideas.

The ground for simulation was, therefore, unusually favorable⁠—the statics of madness were upon the face of things, it remained for dynamics to do the work. To the unintentional touches of nature it would be necessary to add two or three successful brush strokes to make the picture of madness complete. And I delineated very clearly to myself how it should all be, not with programmic thoughts, but with live images: even though I do not write stupid stories, I am far from deficient in artistic sense and imagination.

I saw that I was in a position to enact my role. A tendency to dissemble has been always in my character and was one of the forms whereby I strove to inner freedom. Yet in the gymnasia I simulated friendship: walked the corridor embracing someone, as do real friends, artfully making a frank, friendly utterance, and at the same time sounding the fellow. When the softened comrade revealed himself entirely, I cast aside from me his little soul and walked away with the proud consciousness of my own strength and inner freedom. This same duality maintained at home among kin; as a home of the Starover sect has special dishes for strangers, so I also had everything special for various people⁠—a special smile, special conversations and candor. I observed that people commit against themselves much that is stupid, injurious and unnecessary, and it seemed to me that if I should begin to tell the truth about myself, I would become, as they, and all this stupidity and superficiality would dominate me.

It has pleased me always to be deferential towards those whom I despised and to kiss those whom I abhorred, which made me free and a lord over others. Hence, I never was conscious of a lie before myself⁠—that more general and lowest form of human subjection. The more I lied to people the more unsparingly just I became before myself⁠—a dignity at which few have arrived.

Generally speaking, I think that within me was concealed an uncommon actor, capable of enacting the naturalness of the play⁠—reaching at times a complete merging with the character personified⁠—with an indefatigable, cold control of mind. Even when reading a book I would enter entirely into the psychology of the represented character, and⁠—would you believe it?⁠—grown man that I am, I have wept bitter tears over Uncle Tom’s Cabin. How wonderful this faculty of the supple, sharpened, cultured mind⁠—that of reincarnation! You live through a thousand lives; now you descend into the darkness of Hades; now you ascend the clear mountain heights; with one glance you observe the infinite universe. If man is destined to become a God, his throne shall be a book⁠ ⁠…

Yes. That is how it is. Incidentally, I wish to make a complaint about the rules here. They put me to bed when I wish to write, when I must write. The doors are permitted to remain open, and I am compelled to listen how some madman bawls. He bawls and he bawls: it is simply unendurable. Here you really can make a man go out of his mind, and then say that he was insane previously. And have they no extra candle that I must injure my eyes with electric light?

Well then. I once even thought of going on the stage, but cast aside the stupid idea: simulation, which everyone knows to be simulation, has little value. Likewise, the cheap laurels of the official actor on government pay attracted me but little. As to the quality of my art you can judge from the fact that many donkeys consider me even now the most sincere and veracious of men. And what is strange: I have been always successful in deceiving not so much the donkeys⁠—I said that in haste⁠—as especially clever people; on the other hand, there exist

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