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latter falls, securing the fish within the frame. Taking hold of the top of the handle, the movable bottom is then drawn up to the surface of the water, and the fish taken out. There may have been other such traps in use before mine was constructed, but if there were I had never happened to see one. Bayou Boeuf abounds in fish of large size and excellent quality, and after this time I was very rarely in want of one for myself, or for my comrades. Thus a mine was opened⁠—a new resource was developed, hitherto unthought of by the enslaved children of Africa, who toil and hunger along the shores of that sluggish, but prolific stream.

About the time of which I am now writing, an event occurred in our immediate neighborhood, which made a deep impression upon me, and which shows the state of society existing there, and the manner in which affronts are oftentimes avenged. Directly opposite our quarters, on the other side of the bayou, was situated the plantation of Mr. Marshall. He belonged to a family among the most wealthy and aristocratic in the country. A gentleman from the vicinity of Natchez had been negotiating with him for the purchase of the estate. One day a messenger came in great haste to our plantation, saying that a bloody and fearful battle was going on at Marshall’s⁠—that blood had been spilled⁠—and unless the combatants were forthwith separated, the result would be disastrous.

On repairing to Marshall’s house, a scene presented itself that beggars description. On the floor of one of the rooms lay the ghastly corpse of the man from Natchez, while Marshall, enraged and covered with wounds and blood, was stalking back and forth, “breathing out threatenings and slaughter.” A difficulty had arisen in the course of their negotiation, high words ensued, when drawing their weapons, the deadly strife began that ended so unfortunately. Marshall was never placed in confinement. A sort of trial or investigation was had at Marksville, when he was acquitted, and returned to his plantation, rather more respected, as I thought, than ever, from the fact that the blood of a fellow being was on his soul.

Epps interested himself in his behalf, accompanying him to Marksville, and on all occasions loudly justifying him, but his services in this respect did not afterwards deter a kinsman of this same Marshall from seeking his life also. A brawl occurred between them over a gambling-table, which terminated in a deadly feud. Riding up on horseback in front of the house one day, armed with pistols and bowie knife, Marshall challenged him to come forth and make a final settlement of the quarrel, or he would brand him as a coward, and shoot him like a dog the first opportunity. Not through cowardice, nor from any conscientious scruples, in my opinion, but through the influence of his wife, he was restrained from accepting the challenge of his enemy. A reconciliation, however, was effected afterward, since which time they have been on terms of the closest intimacy.

Such occurrences, which would bring upon the parties concerned in them merited and condign punishment in the northern states, are frequent on the bayou, and pass without notice, and almost without comment. Every man carries his bowie knife, and when two fall out, they set to work hacking and thrusting at each other, more like savages than civilized and enlightened beings.

The existence of slavery in its most cruel form among them, has a tendency to brutalize the humane and finer feelings of their nature. Daily witnesses of human suffering⁠—listening to the agonizing screeches of the slave⁠—beholding him writhing beneath the merciless lash⁠—bitten and torn by dogs⁠—dying without attention, and buried without shroud or coffin⁠—it cannot otherwise be expected, than that they should become brutified and reckless of human life. It is true there are many kindhearted and good men in the parish of Avoyelles⁠—such men as William Ford⁠—who can look with pity upon the sufferings of a slave, just as there are, over all the world, sensitive and sympathetic spirits, who cannot look with indifference upon the sufferings of any creature which the Almighty has endowed with life. It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him. Taught from earliest childhood, by all that he sees and hears, that the rod is for the slave’s back, he will not be apt to change his opinions in maturer years.

There may be humane masters, as there certainly are inhuman ones⁠—there may be slaves well-clothed, well-fed, and happy, as there surely are those half-clad, half-starved and miserable; nevertheless, the institution that tolerates such wrong and inhumanity as I have witnessed, is a cruel, unjust, and barbarous one. Men may write fictions portraying lowly life as it is, or as it is not⁠—may expatiate with owlish gravity upon the bliss of ignorance⁠—discourse flippantly from arm chairs of the pleasures of slave life; but let them toil with him in the field⁠—sleep with him in the cabin⁠—feed with him on husks; let them behold him scourged, hunted, trampled on, and they will come back with another story in their mouths. Let them know the heart of the poor slave⁠—learn his secret thoughts⁠—thoughts he dare not utter in the hearing of the white man; let them sit by him in the silent watches of the night⁠—converse with him in trustful confidence, of “life, liberty, and the pursuit of happiness,” and they will find that ninety-nine out of every hundred are intelligent enough to understand their situation, and to cherish in their bosoms the love of freedom, as passionately as themselves.

XV

Labors on sugar plantations⁠—The mode of planting cane⁠—Of hoeing cane⁠—Cane ricks⁠—Cutting cane⁠—Description of the cane knife⁠—Winrowing⁠—Preparing for succeeding crops⁠—Description of Hawkins’ sugar mill on Bayou Boeuf⁠—The Christmas holidays⁠—The carnival season of the children

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