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Augustan Mount.312 After he had doubled the legacies provided for in the will of Augustus, he never gave largess to the soldiers, with the exception of a thousand denarii to each of the praetorians, for not taking sides with Sejanus, and some presents to the legions in Syria, because they alone had consecrated no image of Sejanus among their standards.313 He also very rarely allowed veteran soldiers their discharge, having an eye to their death from years, and a saving of money through their death.314 He did not relieve the provinces either by any act of liberality, except Asia, when some cities were destroyed by an earthquake.

Presently, as time went on, he even resorted to plunder. All the world knows that he drove Gnaeus Lentulus Augur, a man of great wealth, to take his own life through fear and mental anxiety, and to make the emperor his sole heir; that Lepida, too, a woman of very high birth, was condemned to banishment to gratify Quirinius, an opulent and childless ex-consul, who had divorced her, and twenty years later accused her of having attempted to poison him many years before; that besides this the leading men of the Spanish and Gallic provinces, as well as of Syria and Greece, had their property confiscated on trivial and shameless charges, some being accused of nothing more serious than having a part of their property in ready money;315 that many states and individuals were deprived of immunities of long standing, of the right of working mines and collecting revenues; that Vonones, king of the Parthians, who on being dethroned by his subjects had taken refuge at Antioch with a vast treasure, in the belief that he was putting himself under the protection of the Roman people, was treacherously despoiled and put to death.

He first showed his hatred of his kindred in the case of his brother Drusus, producing a letter of his, in which Drusus discussed with him the question of compelling Augustus to restore the Republic; and then he turned against the rest. So far from showing any courtesy or kindness to his wife Julia, after her banishment, which is the least that one might expect,316 although her father’s order had merely confined her to one town, he would not allow her even to leave her house or enjoy the society of mankind. Nay more, he even deprived her of the allowance317 granted her by her father and of her yearly income, under colour of observance of the common law, since Augustus had made no provision for these in his will. Vexed at his mother Livia, alleging that she claimed an equal share in the rule, he shunned frequent meetings with her and long and confidential conversations, to avoid the appearance of being guided by her advice; though in point of fact he was wont every now and then to need and to follow it. He was greatly offended too by a decree of the senate, providing that “son of Livia,” as well as “son of Augustus” should be written in his honorary inscriptions. For this reason he would not suffer her to be named “Parent of her Country,” nor to receive any conspicuous public honour. More than that, he often warned her not to meddle with affairs of importance and unbecoming a woman, especially after he learned that at a fire near the temple of Vesta she had been present in person, and urged the people and soldiers to greater efforts, as had been her way while her husband was alive.

Afterwards he reached the point of open enmity, and the reason, they say, was this. On her urging him again and again to appoint among the jurors a man who had been made a citizen, he declared that he would do it only on condition that she would allow an entry to be made in the official list that it was forced upon him by his mother. Then Livia, in a rage, drew from a secret place318 and read some old letters written to her by Augustus with regard to the austerity and stubbornness of Tiberius’ disposition. He in turn was so put out that these had been preserved so long and were thrown up at him in such a spiteful spirit, that some think that this was the very strongest of the reasons for his retirement. At all events, during all the three years that she lived after he left Rome he saw her but once, and then only one day, for a very few hours; and when shortly after that she fell ill, he took no trouble to visit her. When she died, and after a delay of several days, during which he held out hope of his coming, had at last been buried because the condition of the corpse made it necessary, he forbade her deification, alleging that he was acting according to her own instructions. He further disregarded the provisions of her will, and within a short time caused the downfall of all her friends and intimates, even of those to whom she had on her deathbed entrusted the care of her obsequies, actually condemning one of them, and that a man of equestrian rank, to the treadmill.

He had a father’s affection neither for his own son Drusus nor his adopted son Germanicus, being exasperated at the former’s vices; and, in fact, Drusus led a somewhat loose and dissolute life. Therefore, even when he died, Tiberius was not greatly affected, but almost immediately after the funeral returned to his usual routine, forbidding a longer period of mourning. Nay, more, when a deputation from Ilium offered him somewhat belated condolences, he replied with a smile, as if the memory of his bereavement had faded from his mind, that they, too, had his sympathy for the loss of their eminent fellow-citizen Hector. As to Germanicus, he was so

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