My Spiritual Journey Dalai Lama (e novels to read TXT) 📖

that the Chinese government could use to strengthen its position would be to pursue a policy that could satisfy the Tibetan people and win its trust. If we are able to reconcile with the Chinese by coming to an agreement, then, as I have stated many times, I will try to win the support of the Tibetan people for it.

In Tibet at present, because of numerous actions carried out without any foresight on the part of the Chinese government, the natural environment is severely damaged. Moreover, because of the policy of demographic transfer, the non-Tibetan population has increased massively, reducing native Tibetans to an insignificant minority in their own country. What’s more, the language, customs, and traditions of Tibet, which reflect the true nature and identity of our people, are in the process of disappearing. The result is that Tibetans find themselves progressively assimilated into the more numerous Chinese population.

In Tibet, repression continues to be exercised with numerous, flagrant, unimaginable violations of human rights, denial of religious freedom, and the politicization of religion. All this stems from the Chinese government’s lack of respect for the Tibetan people. These are major obstacles that the Chinese government is deliberately setting in the way of its policy of unifying nationalities. These obstacles separate Tibetans from Chinese. That is why I call on the Chinese government to put an immediate end to this policy.

Although the zones inhabited by the Tibetan population are labeled by the names of autonomous regions, autonomous prefectures and autonomous counties, they are autonomous in name only and in reality do not enjoy any autonomy whatsoever. On the contrary, they are governed by people who are ignorant of the regional situation and dominated by what Mao Zedong called “Han chauvinism.” In fact, the so-called autonomy has not given any tangible benefits to the nationalities concerned. These mistaken policies, which are not in keeping with reality, cause enormous damage, not only to the different nationalities, but also to the unity and stability of the Chinese nation. It is important for the Chinese government to follow the advice given by Deng Xiaoping: “look for the truth based on the facts,” in the literal sense.

The Chinese government severely criticizes me when I raise the question of the welfare of the Tibetan people before the international community. Until we manage to find a mutually beneficial solution, I have the moral and historical responsibility to continue to speak freely in the name of all Tibetans. In any case, everyone knows that I have been in semi-retreat since the new political leadership of the Tibetan diaspora was elected by the people.

China is developing and is becoming a powerful country thanks to major economic progress. We welcome this with a positive mind, all the more so since it is a chance for China to play an important role on a global level. The world waits with impatience to see how Chinese leadership today will apply its concepts of “harmonious society” and “peaceful growth” that it advocates. In this domain, economic development will not be enough by itself. There must be progress in respect for the law, in transparency, and in freedom of information and expression. Since China is a country of many nationalities, they should all enjoy equal rights and the freedom to protect their respective identities. That is a condition for the stability of the country.

On March 6, 2008, President Hu Jintao declared, “The stability of Tibet concerns the stability of the country, and the security of Tibet concerns the security of the country.” He added that the Chinese government should ensure the wellbeing of Tibetans and improve its actions toward religious and ethnic groups, while maintaining social harmony and stability. President Hu Jintao’s statement is in keeping with reality, and we ask that it be applied.

In 2008, the Chinese people proudly and impatiently awaited the opening of the Olympic Games. From the beginning, I supported the idea that China should host the Olympic Games. Since such international sporting events, the Olympics especially, bring the principles of freedom of expression, equality and friendship to the fore, China should demonstrate the quality of its welcome by granting these freedoms. In sending its athletes, I felt the international community should remind China of its duties. Several parliaments, individuals, and nongovernmental organizations throughout the world took numerous initiatives, stressing the chance this opportunity gave China to initiate a positive change. The Olympic Games undoubtedly had a great impact on the minds of everyone in the Chinese community. So the world should look for ways to act energetically in favor of positive changes in China, even after the end of the Games.

I would like to express my pride in and approval of the sincerity, courage, and determination the Tibetan people in Tibet have shown. I actively encourage Tibetans to continue to work peacefully, respecting the law. I urge that all national minorities in the People’s Republic of China, including the Tibetan people, be able to enjoy their legitimate rights.

I would also like to thank the government and people of India in particular for their continued and unparalleled aid to Tibetan refugees and to the cause of Tibet, and to express my gratitude for all the governments and all the peoples who continue to support our cause.

With my prayers for the well-being of all sentient beings.28

The problems expounded in this speech on March 10, 2008, are the same ones that the Dalai Lama had continued to denounce since the beginning of the Chinese occupation of Tibet. They have gotten dangerously worse over the years, and despite the support of international public opinion, the systematic tightening of Chinese control has not stopped.

A wish for dialogue and negotiation has been clearly expressed by the Dalai Lama on numerous occasions—such as in a speech during a trip to Taiwan in February 1997, when he asserted that “the Tibetans’ struggle is directed not against the Chinese or China, but in an authentic spirit of reconciliation and compromise.”

China responded to these statements by issuing a