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one petrified, gazing at the unfortunate man, as he was marching along under the blows. Suddenly I noticed that the crowd was staring at me, some people stepping aside, others approaching nearer. I had evidently been recognised; I turned my steps quickly homewards. The drumming and piping continued, so I gathered that the flogging was not yet over.

My first sensation on getting away was that my sympathies ought to be on the side of those who were inflicting the punishment; at any rate, that I ought to acknowledge that what they were doing was right, good, and necessary. But I could not do this, and was at the same time conscious that if I did not acknowledge it, I must admit that my whole life had been wrong from beginning to end, and that I ought to do what I had long ago wanted to do⁠—throw up everything, go away, and disappear.

I was completely overwhelmed by this sensation. I tried to fight against it, now assuring myself that the thing was right, a grievous necessity that could not be dispensed with; now feeling that I ought to be in the unfortunate man’s place. Strange to say, I did not pity the man in the least. Instead of doing anything to stop the proceeding, I hastened home merely to avoid recognition. Soon the drumming ceased, and the disturbing sensation somehow left me. I had some tea on reaching home, and received Volkonsky with his report. Then there was breakfast, the usual burdensome, insincere relations with my wife; then Dibich, and another report dealing with certain informations about a secret society. With God’s grace I will deal with this more fully in its proper place. I will merely say now that I received the information with outward composure. I continued in a more or less calm state until dinner came to an end, when I went into ray study, lay down on the couch, and dozed off. I had scarcely been asleep for five minutes when I was suddenly awakened by a powerful shock. I distinctly heard the beating of the drum, the sound of the pipes and Strumensky’s cries. I saw his agonised face, or mine⁠—I was not quite sure which; whether it was Strumensky or myself⁠—and the grim contorted faces of the soldiers and officers. I remained in this trance for a short time, and when I came to myself put on my hat and sword, and went out saying that I was going for a walk. I knew where the military hospital was situated, and directed my steps straight there. My appearance caused a great tumult as usual. The chief doctor and head of the staff came running up breathless. I told them that I wished to inspect the wards. On my round I caught sight of Strumensky’s bald head in the second ward. He was lying face downwards, his head resting on his arm, moaning pitifully. “He’s been punished for desertion,” someone said to me.

“Ah!” I exclaimed, with my usual gesture of approval, and walked on.

The next day I sent a messenger to ask how he was, and learnt that he had received the sacrament and was dying.

It was my brother Michael’s name-day; there was a special service and parade. I feigned to be unwell, as a result of my recent journey from the Crimea, and did not go to church. Dibich came again and continued his report about the conspiracy in the second army. He drew my attention to what Count Vitt had said before my Crimean visit, and to the information that had been received from Corporal Sherwood. Whilst listening to Dibich, and seeing the immense importance he attached to these plots and conspiracies, I was suddenly struck by the full significance of the revolution that had taken place within me. All these people were conspiring to change the form of government, to set up a constitution, the very thing I had myself wanted to do twenty years ago. I had made and unmade constitutions in Europe, but was there one soul the better for it? What right had I to take such a task upon myself? In reality external life, external affairs and participation in them were unimportant, unnecessary, and had nothing whatever to do with me. Had I not participated in them to the full, changed the fates of European nations? I suddenly realised that this did not concern me, that the only thing of importance to me, was myself⁠—my soul. My former ideas about abdication came back to me with new force. This time it was without any affectation, without any desire to grieve others, to astonish the world, or to add to my own aggrandisement⁠—all the things that had prompted me formerly; but it was with a real sincerity, not for the sake of impressing others, but for myself⁠—for the needs of my own soul. It seemed as if I had gone through my brilliant career (in the worldly sense of course), in order to return to that dream of my youth, which had reached me through penitence. I had come back to it with no feeling of vanity or desire for self glorification; it was for my true self alone, for God. In my youth the idea had not been quite clear to me, but now it seemed to me impossible to go on living as I had been doing. Nevertheless how could I escape? I no longer wished to astonish the world, but on the contrary wanted to go away quietly, unknown to anyone⁠—to go away and suffer. I was so filled with joy at the idea that I began considering ways and means of accomplishing it, and used all the resources of my mind and my peculiar subtleness to bring it about. Curiously enough it was not nearly so difficult as I had anticipated. My plan was to feign a dangerous illness, bribe the doctor, get Strumensky, who was dying, put in my place, and flee without disclosing my

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