Short Fiction Leo Tolstoy (interesting books to read for teens txt) 📖

outraged that my blood rushed to my heart. I complained to Nicolai Ivanovich, and was not ashamed when Galitsin was made to apologise.

Enough for today. My candle is nearly out, and I must break up some fagots. My axe is blunt, and I have nothing to sharpen it on. Besides, I don’t know how to do it.

IV

December 17.

I have not written anything for the last three days, because I have not been very well. I tried to read the Testament, but could not bring myself to that understanding of it, that communion with God that I formerly experienced. I used to think at one time that it was impossible for man to live without desire. I was always in a state of desire for something or other, and am not free from it now. At one time I desired to conquer Napoleon; I desired to be Europe’s peacemaker; I desired to free myself of my crown; but all these desires, whether fulfilled, or unfulfilled, soon ceased to attract me, and gave place to new ones. So it went on without end. Recently I longed for winter to come⁠—winter has come. I longed for solitude, and have almost attained it. Now I want to write the story of my life so that it may be a warning to others, but whether I accomplish it or not, new desires will spring up just the same. If life is nothing more than the begetting of desire, and happiness the fulfilment of desire, then is there not some sort of desire fundamental to every man that would always be fulfilled, or that would be possible of fulfilment? It became clear to me that such a desire must be death. The whole of life would then become a preparation for the fulfilment of this desire, and would inevitably be fulfilled.

The idea seemed strange to me at first, but meditating on it further, I was convinced that the only thing a wise man could wish for was death. Not death for its own sake, but for that stream of life leading from it. It would free the spiritual nature inherent in every man from all passions and temptations. I see this now, having been freed from the worst of that darkness that obscured my own soul from me, not letting me see its oneness with God⁠—nay, that obscured God Himself. The idea came to me unconsciously.

If I really believed that my highest good was to be delivered from passion and to be united with God, then I ought to welcome everything that brought me nearer death, such as old age and sickness. It would in a sense be a fulfilment of my one and only desire. I see this clearly when I am well, but when I am ill, as I have been for the last two days, I cannot see it in the same light, and though I do not rebel against death, yet do not long for its approach. This is a condition of spiritual inertia. I must be patient.

I will go on from where I left off yesterday.

Most of the things I have related about my childhood I have heard from others. Frequently the things that have been told me and my own impressions get mixed up one with another, so that I am sometimes unable to distinguish between the two.

The whole of my life from the very moment of my birth until my present old age, makes me think of a plain enveloped in a thick fog. Everything is hidden from view, when all at once the mist lifts itself in places, disclosing tiny little islands des éclaircies on which people and objects can be distinguished, quite disconnected with one another, surrounded by an impenetrable veil of mist.

In my childhood these éclaircies appeared very rarely in the interminable sea of fog and smoke surrounding me. As I grew older I could see them more often, but even now there are periods of my life that have left no trace on my memory. I have already given some of the events of my early childhood that have most impressed themselves on my mind, the death of Sophia Benkendorf, the parting scene with my parents, my lively brother Constantine, and there are other reminiscences that come crowding back as I think of the past. But, for instance, I have no recollection of when Constantine first appeared, nor when we came to live together, but I do remember one Christmas Eve when he was five and I was seven years old. It was after the midnight service when they put us to bed. We both got together as soon as we were left alone. Constantine, with nothing on but a nightshirt, climbed into my bed, and we began a lively game which consisted in slapping each other on our naked bodies. We laughed until our sides ached, and were feeling ever so happy, when suddenly Nicolai Ivanovich came into the room with his enormous powdered head, and in an embroidered coat. He was horror-stricken on catching sight of us, and flew at us in a perfect state of terror that I have never been able to fathom. He put Constantine back in his own bed, threatened to punish us and to tell our grandmother.

Another thing that impressed itself on my memory occurred somewhat later, when I was about nine. It was the quarrel between Alexei Gregorievich Orlov and Potemkin, which took place in my grandmother’s room in our presence. It happened a short time before our departure for the Crimea and our first visit to Moscow. Nicolai Ivanovich had taken us to see grandmother as usual. The large room with a carved and painted ceiling was full of people. My grandmother was sitting before a golden dressing-table, in a white dressing-jacket, surrounded by her maids, who were putting the finishing touches to her hair. It was tastefully dressed on the top of her head. She