Women and Economics Charlotte Perkins Gilman (books to improve english TXT) 📖

to every cause but the real one. We have blamed men for not staying at home as they once did. We have blamed women for not being as good housekeepers as they once were. We have blamed the children for their discontent, the servants for their inefficiency, the very brick and mortar for their poor construction. But we have never thought to blame the institution itself, and see whether it could not be improved upon.

On wide Western prairies, or anywhere in lonely farm houses, the women of today, confined absolutely to this strangling cradle of the race, go mad by scores and hundreds. Our asylums show a greater proportion of insane women among farmers’ wives than in any other class. In the cities, where there is less “home life,” people seem to stand it better. There are more distractions, the men say, and seek them. There is more excitement, amusement, variety, the women say, and seek them. What is really felt is the larger social interests and the pressure of forces newer than those of the home circle.

Many fear this movement, and vainly strive to check it. There is no cause for alarm. We are not going to lose our homes nor our families, nor any of the sweetness and happiness that go with them. But we are going to lose our kitchens, as we have lost our laundries and bakeries. The cookstove will follow the loom and wheel, the wool-carder and shears. We shall have homes that are places to live in and love in, to rest in and play in, to be alone in and to be together in; and they will not be confused and declassed by admixture with any industry whatever.

In homes like these the family life will have all its finer, truer spirit well maintained; and the cares and labors that now mar its beauty will have passed out into fields of higher fulfilment. The relation of wife to husband and mother to child is changing for the better with this outward alteration. All the personal relations of the family will be open to a far purer and fuller growth.

Nothing in the exquisite pathos of woman’s long subjection goes deeper to the heart than the degradation of motherhood by the very conditions we supposed were essential to it. To see the mother’s heart and mind longing to go with the child, to help it all the way, and yet to see it year by year pass farther from her, learn things she never was allowed to know, do things she never was allowed to do, go out into “the world”⁠—their world, not hers⁠—alone, and

“To bear, to nurse, to rear, to love, and then to lose!”

this not by the natural separation of growth and personal divergence, but by the unnatural separation of falsely divided classes⁠—rudimentary women and more highly developed men. It is the fissure that opens before the boy is ten years old, and it widens with each year.

A mother economically free, a world-servant instead of a house-servant; a mother knowing the world and living in it⁠—can be to her children far more than has ever been possible before. Motherhood in the world will make that world a different place for her child.

XIII

In reconstructing in our minds the position of woman under conditions of economic independence, it is most difficult to think of her as a mother.

We are so unbrokenly accustomed to the old methods of motherhood, so convinced that all its processes are inter-relative and indispensable, and that to alter one of them is to endanger the whole relation, that we cannot conceive of any desirable change.

When definite plans for such change are suggested⁠—ways in which babies might be better cared for than at present⁠—we either deny the advantages of the change proposed or insist that these advantages can be reached under our present system. Just as in cooking we seek to train the private cook and to exalt and purify the private taste, so in baby-culture we seek to train the individual mother, and to call for better conditions in the private home; in both cases ignoring the relation between our general system and its particular phenomena. Though it may be shown, with clearness, that in physical conditions the private house, as a place in which to raise children, may be improved upon, yet all the more stoutly do we protest that the mental life, the emotional life, of the home is the best possible environment for the young.

There was a time in human history when this was true. While progress derived its main impetus from the sex-passion, and the highest emotions were those that held us together in the family relation, such education and such surroundings as fostered and intensified these emotions were naturally the best. But in the stage into which we are now growing, when the family relation is only a part of life, and our highest duties lie between individuals in social relation, the child has new needs.

This does not mean, as the scared rush of the unreasoning mind to an immediate opposite would suggest, a disruption of the family circle or the destruction of the home. It does not mean the separation of mother and child⁠—that instant dread of the crude instinct of animal maternity. But it does mean a change of basis in the family relation by the removal of its previous economic foundation, and a change of method in our child-culture. We are no more bound to maintain forever our early methods in baby-raising than we are bound to maintain them in the education of older children, or in floriculture. All human life is in its very nature open to improvement, and motherhood is not excepted. The relation between men and women, between husband and wife, between parent and child, changes inevitably with social advance; but we are loath to admit it. We think a change here must be wrong, because we are so convinced that the present