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his pipe aside, she would describe in her vivid childlike way the various objects in Nature that surrounded them. She could not of course picture them with absolute fidelity, but from her simple description the boy gained a very clear idea of the characteristic coloring of every phenomenon which she described. Thus, for instance, when she spoke of the darkness with which the black and misty night shrouded the earth, he formed a conception of this same darkness from the low tones of her timid voice. Then again, as she raised her serious face and said to him, “Ah, what a cloud is coming toward us!⁠—a very dark cloud!” he seemed directly to feel its cold blast, and in her voice he fancied the rustling sound of the creeping monster advancing threateningly upon him far above his head. IV Blindness⁠—Vague Questions I

There are natures that seem predestined for the gentle task of love, as well as for the anxieties of sorrow⁠—natures in whom a sympathy for the cares or griefs of others is a necessity as imperative as the air they breathe. They have been endowed with that calmness so essential for the fulfilment of everyday duties; all the natural longings for personal happiness seem to have been restrained and held in subserviency to the ruling characteristic of their temperaments. Such beings often appear too placid, too reasonable, and devoid of sentiment. They are insensible to the passionate longings of a life of pleasure, and follow the stern path of duty with as much contentment as if it were yielding them the most glowing joys. They seem as frigid and majestic as the mountain-tops. Commonplace human life abases itself at their feet; even gossip and calumny glide from their snowy white garments like spatters of mud from the wings of a swan.

Peter’s little friend presented all the traits of this type, which as the product of education or experience is but rarely seen. Like genius, it falls to the lot of the chosen few, and generally manifests itself early in life. The mother of the blind boy realized what good fortune had befallen her son in winning the friendship of this child. Old Maxim likewise appreciated this, and felt confident that since his pupil now enjoyed the benefit of an influence heretofore wanting, his moral development would make tranquil and continuous progress. But this proved a sad mistake.

II

During the first few years of the child’s life Maxim had believed the boy’s mental growth to be under his entire control, and its processes, if not directly guided by his influence, at least so far affected by it that no new intellectual manifestation or acquisition could evade his vigilance. But when the boy reached that period of his life which forms the boundary between childhood and youth, Maxim realized how vain had been his audacious dreams of education. Nearly every week revealed something new, oftentimes something he had never anticipated; and in his efforts to discover the sources of the new idea, or representation thereof, Maxim was invariably baffled. A certain unknown influence, either organic growth or hereditary development, was evidently participating in Maxim’s educational plans; and he often paused reverently to contemplate the mysterious operations of Nature. In these outbreaks by which Nature effects her gratuitous revelations, disturbing, so to speak, the equilibrium between the supply of acquired knowledge on the one hand and that of personal experience on the other, Maxim had no trouble in following the connecting links of the phenomena of universal life, which diverging into thousands of channels enter into separate and “individual” lives.

This discovery was at first startling to Maxim, inasmuch as it revealed the fact that the mental growth of the child was subject to other influences beside his own. He became anxious for the fate of his ward, alarmed at the possibility of influences which could bring the blind man nothing but irremediable suffering. Then he tried to trace to their sources those mysterious springs which had leaped to the surface, hoping to obstruct their passage and check their influence over the blind child.

Nor had the mother failed to observe these things. One morning Pètrik ran up to her in an unusual state of excitement.

“Mamma, Mamma,” he exclaimed, “I saw a dream!”

“What did you see, my boy?” she asked; and in her voice there was a pathetic intonation as of doubt.

“I dreamed that I saw you and Uncle Maxim; and⁠—”

“What else?”

“I don’t remember.”

“And do you remember me?”

“No,” replied the boy, thoughtfully, “I have forgotten everything.”

This was repeated several times; and each time the boy grew sadder and more restless.

III

Once, as he was crossing the yard, Maxim heard from the drawing-room, where the music-lessons usually took place, some very queer exercises. They consisted of two notes. First, the highest key of the upper register was struck incessantly, in swift repetition; then the low reverberation of a bass note jarred upon the ear. Curious to discover what might be the meaning of these strange musical exercises, Maxim hobbled across the yard, and a minute later entered the drawing-room. He paused, and stood motionless in the doorway, contemplating the scene before him.

The boy, who was now ten years old, sat on a low stool at his mother’s feet. Beside him, craning his neck and turning his long beak from side to side, stood a tame stork which Joachim had presented to the “Panitch.” The boy fed him every morning from his own hands, and the bird followed his new friend and master from morning till night. At this moment Petrùsya was holding him by one hand, and slowly stroking his neck and back with the other, while an expression of deep thought and absorption rested on his face. The mother meanwhile, evidently excited and at the same time with a look of sadness, was striking with her finger the key that sent forth that sharp resonant note. At the same time,

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