Framley Parsonage Anthony Trollope (best english novels for beginners .TXT) 📖

little, eyeing him from the side, and taking in a general idea of the form and make of the whole. “He seems to stand over a little, I think,” said the parson.

“It’s the lie of the ground. Move him about, Bob. There now, let him stand there.”

“He’s not perfect,” said Mark. “I don’t quite like his heels; but no doubt he’s a nicish cut of a horse.”

“I rather think he is. If he were perfect, as you say, he would not be going into your stables for a hundred and thirty. Do you ever remember to have seen a perfect horse?”

“Your mare Mrs. Gamp was as nearly perfect as possible.”

“Even Mrs. Gamp had her faults. In the first place she was a bad feeder. But one certainly doesn’t often come across anything much better than Mrs. Gamp.” And thus the matter was talked over between them with much stable conversation, all of which tended to make Sowerby more and more oblivious of his friend’s sacred profession, and perhaps to make the vicar himself too frequently oblivious of it also. But no: he was not oblivious of it. He was even mindful of it; but mindful of it in such a manner that his thoughts on the subject were nowadays always painful.

There is a parish called Hogglestock lying away quite in the northern extremity of the eastern division of the county⁠—lying also on the borders of the western division. I almost fear that it will become necessary, before this history be completed, to provide a map of Barsetshire for the due explanation of all these localities. Framley is also in the northern portion of the county, but just to the south of the grand trunk line of railway from which the branch to Barchester strikes off at a point some thirty miles nearer to London. The station for Framley Court is Silverbridge, which is, however, in the western division of the county. Hogglestock is to the north of the railway, the line of which, however, runs through a portion of the parish, and it adjoins Framley, though the churches are as much as seven miles apart. Barsetshire, taken altogether, is a pleasant green tree-becrowded county, with large bosky hedges, pretty damp deep lanes, and roads with broad grass margins running along them. Such is the general nature of the county; but just up in its northern extremity this nature alters. There it is bleak and ugly, with low artificial hedges and without wood; not uncultivated, as it is all portioned out into new-looking large fields, bearing turnips and wheat and mangel, all in due course of agricultural rotation; but it has none of the special beauties of English cultivation. There is not a gentleman’s house in the parish of Hogglestock besides that of the clergyman; and this, though it is certainly the house of a gentleman, can hardly be said to be fit to be so. It is ugly, and straight, and small. There is a garden attached to the house, half in front of it and half behind; but this garden, like the rest of the parish, is by no means ornamental, though sufficiently useful. It produces cabbages, but no trees: potatoes of, I believe, an excellent description, but hardly any flowers, and nothing worthy of the name of a shrub. Indeed the whole parish of Hogglestock should have been in the adjoining county, which is by no means so attractive as Barsetshire;⁠—a fact well known to those few of my readers who are well acquainted with their own country.

Mr. Crawley, whose name has been mentioned in these pages, was the incumbent of Hogglestock. On what principle the remuneration of our parish clergymen was settled when the original settlement was made, no deepest, keenest lover of middle-aged ecclesiastical black-letter learning can, I take it, now say. That the priests were to be paid from tithes of the parish produce, out of which tithes certain other good things were to be bought and paid for, such as church repairs and education, of so much the most of us have an inkling. That a rector, being a big sort of parson, owned the tithes of his parish in full⁠—or at any rate that part of them intended for the clergyman⁠—and that a vicar was somebody’s deputy, and therefore entitled only to little tithes, as being a little body: of so much we that are simple in such matters have a general idea. But one cannot conceive that even in this way any approximation could have been made, even in those old medieval days, towards a fair proportioning of the pay to the work. At any rate, it is clear enough that there is no such approximation now.

And what a screech would there not be among the clergy of the Church, even in these reforming days, if any overbold reformer were to suggest that such an approximation should be attempted? Let those who know clergymen, and like them, and have lived with them, only fancy it! Clergymen to be paid, not according to the temporalities of any living which they may have acquired either by merit or favour, but in accordance with the work to be done! O Doddington! and O Stanhope, think of this, if an idea so sacrilegious can find entrance into your warm ecclesiastical bosoms! Ecclesiastical work to be bought and paid for according to its quantity and quality!

But, nevertheless, one may prophesy that we Englishmen must come to this, disagreeable as the idea undoubtedly is. Most pleasant-minded churchmen feel, I think, on this subject pretty much in the same way. Our present arrangement of parochial incomes is beloved as being time-honoured, gentlemanlike, English, and picturesque. We would fain adhere to it closely as long as we can, but we know that we do so by the force of our prejudices, and not by that of our judgment. A time-honoured, gentlemanlike, English, picturesque arrangement is so far very delightful. But are there not other attributes very desirable⁠—nay, absolutely necessary⁠—in respect to which this time-honoured,