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victims and pleasure.

As fickle in your proceedings, as contrary to your own principles in your charges, you forget your promises, or you make a jest of violating them; and after consenting to depart from me, you come back without being recalled, without paying the least regard to my solicitations or my reasons, without even the decency of a notice. You ventured to expose me to a surprise, which, although very simple in itself, might have been interpreted very unfavourably for me by the persons who were present, and, far from endeavouring to dissipate this moment of embarrassment you gave birth to, you carefully sought to augment it. At table you chose precisely to place yourself beside me. A slight indisposition obliged me to go out before any of the company; and instead of paying any respect to my solitude, you bring them all to disturb me. Being returned again into the saloon, if I move, you follow me; if I speak, you always reply to me. The most indifferent word is a pretence for you to bring on a conversation, which I do not wish to hear, and which often may bring my name in question; for notwithstanding all your address, Sir, I believe others can see as well as me.

Thus, then, reduced to a state of inaction and silence, you nevertheless continue to pursue me. I cannot lift my eyes without meeting yours. I am incessantly obliged to turn my looks from you; and by an inconsequence, you fix the eyes of the whole company on me, at a time when I could even wish to hide myself from my own.

Yet you complain of my behaviour, and are astonished at my anxiety to fly from you. Blame rather my indulgence, and be astonished I did not set out the moment you arrived. I ought to have done it; perhaps you will yet oblige me to this violent, though necessary measure, if you do not cease your offensive pursuits. No; I never will forget what I owe to myself, what I owe to the obligations I have taken, which I respect and cherish. Be assured, if I should ever be reduced to the unhappy choice of sacrificing myself or them, I would not hesitate a moment.

Sept. 16, 17⁠—.

Letter 79 The Viscount de Valmont to the Marchioness de Merteuil

I thought to have gone a-hunting this morning, but it is most horrible weather. I have no book to read but a new romance that would tire a boarding-school girl. We shall not breakfast these two hours; therefore, notwithstanding my long letter of yesterday, I will still chat with you, and am confident you will not think me tedious, for I will entertain you concerning the very handsome Prevan.

So you know nothing at all about this famous adventure which separated the inseparables. I would venture to lay a wager, you will recollect it at the first word. I will give it you, however, since you desire it.

You may remember all Paris was astonished, three women equally handsome, equally possessing the same talents, and having the same pretensions, should remain so intimately connected since the time of their appearance in the world. At first it was imagined it proceeded from their great timidity; but soon surrounded by a number of gallants, whose homages they shared, they soon began to feel their consequence, by the eagerness and assiduity with which they were followed. Still their union became the stronger. One would have imagined the triumph of one was also that of the other two; however, everyone flattered himself that love would cause a rivalship. Those fair ones contended for the honour of the apple of discord; and I myself would have been a competitor, if the high reputation the Countess de ⸻ was in at that time would have permitted me to have committed an infidelity before I had obtained the consummation of my desires.

However, our three beauties that same carnival made their choice, as if in concert; and far from exciting any disturbance, it rendered their friendship more interesting by the charms of confidence.

The crowd of unfortunate pretenders coalesced with the envious women, and this scandalous constancy was submitted to public censure. Some promulgated, that in this society of the inseparables, so called at that time, the fundamental law was, that everything should be in common, that love even was subservient to the same law. Others asserted, that the three lovers were not exempt from rivals. Others went so far as to say, they had only been admitted for decency sake, and had only obtained a sinecure title.

These reports, whether true or false, had not their wished-for effect; the three couple perceived plainly they were undone if they separated at this period, therefore resolved to stem the torrent. The public, who soon tire of everything, shortly gave up a fruitless scandal. Carried away by their natural levity, they were engaged in other pursuits. Returning again to this, with their usual inconsequence, they changed their criticisms to commendations. As everything is here fashionable, the enthusiasm gained ground, and became a perfect rage, when Prevan undertook to verify those prodigies, and to fix the public opinion and his own on them.

He then laid himself out for those models of perfection. Being easily admitted into their society, from thence he drew a favourable omen; he very well knew, those who lived in a happy state were not so accessible; and soon perceived the so-much-boasted happiness, like that of kings, was more envied than desirable. He observed among those pretended inseparables, they began to seek for pleasures abroad, they were often absent; from thence he concluded, the ties of love or friendship were already relaxed or broken; that those of self-love and habit still preserved some kind of strength.

Still the women, whom necessity kept together, preserved the same appearance of intimacy among themselves: but the men, more free in their proceedings, found duties to fulfil, or business to do, which

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