The Imitation of Christ Thomas à Kempis (korean novels in english TXT) 📖

are not able to have our conversation in such innocency of life as we ought, yet grant unto us worthily to lament the sins which we have committed, and in the spirit of humility and full purpose of a good will, to serve Thee more earnestly for the future. XII

That he who is about to Communicate with Christ ought to prepare himself with great diligence.

The Voice of the Beloved.

I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and “there is the place of My rest.” Prepare for Me “the larger upper room furnished,” and “I will keep the Passover at thy house with my disciples.”172 If thou wilt that I come unto thee and abide with thee, “purge out the old leaven,”173 and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit “as a sparrow alone upon the housetop,”174 and think upon thy transgressions with bitterness of thy soul. For everyone that loveth prepareth the best and fairest place for his beloved, because hereby the affection of him that entertaineth his beloved is known.

Yet know thou that thou canst not make sufficient preparation out of the merit of any action of thine, even though thou shouldest prepare thyself for a whole year, and hadst nothing else in thy mind. But out of My tenderness and grace alone art thou permitted to draw nigh unto My table; as though a beggar were called to a rich man’s dinner, and had no other recompense to offer him for the benefits done unto him, but to humble himself and to give him thanks. Do therefore as much as lieth in thee, and do it diligently, not of custom, nor of necessity, but with fear, reverence, and affection, receive the Body of thy beloved Lord God, who vouchsafeth to come unto thee. I am He who hath called thee; I commanded it to be done; I will supply what is lacking to thee; come and receive Me.

When I give the grace of devotion, give thanks unto thy God; it is not because thou art worthy, but because I had mercy on thee. If thou hast not devotion, but rather feelest thyself dry, be instant in prayer, cease not to groan and knock; cease not until thou prevail to obtain some crumb or drop of saving grace. Thou hast need of Me, I have no need of thee. Nor dost thou come to sanctify Me, but I come to sanctify thee and make thee better. Thou comest that thou mayest be sanctified by Me, and be united to Me; that thou mayest receive fresh grace, and be kindled anew to amendment of life. See that thou neglect not this grace, but prepare thy heart with all diligence, and receive thy Beloved unto thee.

But thou oughtest not only to prepare thyself for devotion before Communion, thou must also keep thyself with all diligence therein after receiving the Sacrament; nor is less watchfulness needed afterwards, than devout preparation beforehand: for good watchfulness afterwards becometh in turn the best preparation for the gaining more grace. For hereby is a man made entirely indisposed to good, if he immediately return from Communion to give himself up to outward consolations. Beware of much speaking; remain in a secret place, and hold communion with thy God; for thou hast Him whom the whole world cannot take away from thee. I am He to whom thou oughtest wholly to give thyself; so that now thou mayest live not wholly in thyself, but in Me, free from all anxiety.

XIII

That the devout soul ought with the whole heart to yearn after union with Christ in the Sacrament.

The Voice of the Disciple.

Who shall grant unto me, O Lord, that I may find Thee alone, and open all my heart unto Thee, and enjoy Thee as much as my soul desireth; and that no man may henceforth look upon me, nor any creature move me or have respect unto me, but Thou alone speak unto me and I unto Thee, even as beloved is wont to speak unto beloved, and friend to feast with friend? For this do I pray, this do I long for, that I may be wholly united unto Thee, and may withdraw my heart from all created things, and by means of Holy Communion and frequent celebration may learn more and more to relish heavenly and eternal things. Ah, Lord God, when shall I be entirely united and lost in Thee, and altogether forgetful of myself? “Thou in me, and I in Thee;”175 even so grant that we may in like manner continue together in one.

Verily Thou art my Beloved, the choicest among ten thousand,176 in whom my soul delighteth to dwell all the days of her life. Verily Thou art my Peacemaker, in Whom is perfect peace and true rest, apart from Whom is labour and sorrow and infinite misery. Verily “Thou art a God that hidest Thyself,” and Thy counsel is not with the wicked, but Thy Word is with the humble and the simple. “O how sweet, O Lord, is Thy spirit,” who that Thou mightest manifest Thy sweetness towards Thy children, dost vouchsafe to refresh them with the bread which is full of sweetness, which cometh down from heaven. Verily “there is no other nation so great, which hath its gods drawing nigh to them, as Thou, our God, art present unto all Thy faithful ones,”177 unto whom for their daily solace, and for lifting up their heart unto heaven, Thou givest Thyself for their food and delight.

For what other nation is there so renowned as the Christian people? Or what creature is so beloved under heaven as the devout soul to which God entereth in, that he may feed it with His glorious flesh? O