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which she diverted a bit of sugar, which she had first dropped in her saucer as if by mistake; looking round furtively afterwards, and reverting to her teacup with a small innocent noise as of a tiny timid quadruped. Pray think no ill of Miss Noble. That basket held small savings from her more portable food, destined for the children of her poor friends among whom she trotted on fine mornings; fostering and petting all needy creatures being so spontaneous a delight to her, that she regarded it much as if it had been a pleasant vice that she was addicted to. Perhaps she was conscious of being tempted to steal from those who had much that she might give to those who had nothing, and carried in her conscience the guilt of that repressed desire. One must be poor to know the luxury of giving!

Mrs. Farebrother welcomed the guest with a lively formality and precision. She presently informed him that they were not often in want of medical aid in that house. She had brought up her children to wear flannel and not to overeat themselves, which last habit she considered the chief reason why people needed doctors. Lydgate pleaded for those whose fathers and mothers had overeaten themselves, but Mrs. Farebrother held that view of things dangerous: Nature was more just than that; it would be easy for any felon to say that his ancestors ought to have been hanged instead of him. If those who had bad fathers and mothers were bad themselves, they were hanged for that. There was no need to go back on what you couldn’t see.

“My mother is like old George the Third,” said the Vicar, “she objects to metaphysics.”

“I object to what is wrong, Camden. I say, keep hold of a few plain truths, and make everything square with them. When I was young, Mr. Lydgate, there never was any question about right and wrong. We knew our catechism, and that was enough; we learned our creed and our duty. Every respectable Church person had the same opinions. But now, if you speak out of the Prayerbook itself, you are liable to be contradicted.”

“That makes rather a pleasant time of it for those who like to maintain their own point,” said Lydgate.

“But my mother always gives way,” said the Vicar, slyly.

“No, no, Camden, you must not lead Mr. Lydgate into a mistake about me. I shall never show that disrespect to my parents, to give up what they taught me. Anyone may see what comes of turning. If you change once, why not twenty times?”

“A man might see good arguments for changing once, and not see them for changing again,” said Lydgate, amused with the decisive old lady.

“Excuse me there. If you go upon arguments, they are never wanting, when a man has no constancy of mind. My father never changed, and he preached plain moral sermons without arguments, and was a good man⁠—few better. When you get me a good man made out of arguments, I will get you a good dinner with reading you the cookery-book. That’s my opinion, and I think anybody’s stomach will bear me out.”

“About the dinner certainly, mother,” said Mr. Farebrother.

“It is the same thing, the dinner or the man. I am nearly seventy, Mr. Lydgate, and I go upon experience. I am not likely to follow new lights, though there are plenty of them here as elsewhere. I say, they came in with the mixed stuffs that will neither wash nor wear. It was not so in my youth: a Churchman was a Churchman, and a clergyman, you might be pretty sure, was a gentleman, if nothing else. But now he may be no better than a Dissenter, and want to push aside my son on pretence of doctrine. But whoever may wish to push him aside, I am proud to say, Mr. Lydgate, that he will compare with any preacher in this kingdom, not to speak of this town, which is but a low standard to go by; at least, to my thinking, for I was born and bred at Exeter.”

“A mother is never partial,” said Mr. Farebrother, smiling. “What do you think Tyke’s mother says about him?”

“Ah, poor creature! what indeed?” said Mrs. Farebrother, her sharpness blunted for the moment by her confidence in maternal judgments. “She says the truth to herself, depend upon it.”

“And what is the truth?” said Lydgate. “I am curious to know.”

“Oh, nothing bad at all,” said Mr. Farebrother. “He is a zealous fellow: not very learned, and not very wise, I think⁠—because I don’t agree with him.”

“Why, Camden!” said Miss Winifred, “Griffin and his wife told me only today, that Mr. Tyke said they should have no more coals if they came to hear you preach.”

Mrs. Farebrother laid down her knitting, which she had resumed after her small allowance of tea and toast, and looked at her son as if to say “You hear that?” Miss Noble said, “Oh poor things! poor things!” in reference, probably, to the double loss of preaching and coal. But the Vicar answered quietly⁠—

“That is because they are not my parishioners. And I don’t think my sermons are worth a load of coals to them.”

“Mr. Lydgate,” said Mrs. Farebrother, who could not let this pass, “you don’t know my son: he always undervalues himself. I tell him he is undervaluing the God who made him, and made him a most excellent preacher.”

“That must be a hint for me to take Mr. Lydgate away to my study, mother,” said the Vicar, laughing. “I promised to show you my collection,” he added, turning to Lydgate; “shall we go?”

All three ladies remonstrated. Mr. Lydgate ought not to be hurried away without being allowed to accept another cup of tea: Miss Winifred had abundance of good tea in the pot. Why was Camden in such haste to take a visitor to his den? There was nothing but pickled vermin, and drawers full of bluebottles and moths, with no carpet on the floor. Mr. Lydgate must excuse it. A game at cribbage would be far

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