that usually makes the first-rate Eton scholar. There had sprung up in him a meditative yearning after wide knowledge which is likely always to abate ardor in the fight for prize acquirement in narrow tracks. Happily he was modest, and took any second-rateness in himself simply as a fact, not as a marvel necessarily to be accounted for by a superiority. Still, Mr. Fraser’s high opinion of the lad had not been altogether belied by the youth: Daniel had the stamp of rarity in a subdued fervor of sympathy, an activity of imagination on behalf of others which did not show itself effusively, but was continually seen in acts of considerateness that struck his companions as moral eccentricity. “Deronda would have been first-rate if he had had more ambition,” was a frequent remark about him. But how could a fellow push his way properly when he objected to swap for his own advantage, knocked under by choice when he was within an inch of victory, and, unlike the great Clive, would rather be the calf than the butcher? It was a mistake, however, to suppose that Deronda had not his share of ambition. We know he had suffered keenly from the belief that there was a tinge of dishonor in his lot; but there are some cases, and his was one of them, in which the sense of injury breeds—not the will to inflict injuries and climb over them as a ladder, but, a hatred of all injury. He had his flashes of fierceness and could hit out upon occasion, but the occasions were not always what might have been expected. For in what related to himself his resentful impulses had been early checked by a mastering affectionateness. Love has a habit of saying “Never mind” to angry self, who, sitting down for the nonce in the lower place, by-and-by gets used to it. So it was that as Deronda approached manhood his feeling for Sir Hugo, while it was getting more and more mixed with criticism, was gaining in that sort of allowance which reconciles criticism with tenderness. The dear old beautiful home and everything within it, Lady Mallinger and her little ones included, were consecrated for the youth as they had been for the boy—only with a certain difference of light on the objects. The altarpiece was no longer miraculously perfect, painted under infallible guidance, but the human hand discerned in the work was appealing to a reverent tenderness safer from the gusts of discovery. Certainly Deronda’s ambition, even in his springtime, lay exceptionally aloof from conspicuous, vulgar triumph, and from other ugly forms of boyish energy; perhaps because he was early impassioned by ideas, and burned his fire on those heights. One may spend a good deal of energy in disliking and resisting what others pursue, and a boy who is fond of somebody else’s pencil-case may not be more energetic than another who is fond of giving his own pencil-case away. Still it was not Deronda’s disposition to escape from ugly scenes; he was more inclined to sit through them and take care of the fellow least able to take care of himself. It had helped to make him popular that he was sometimes a little compromised by this apparent comradeship. For a meditative interest in learning how human miseries are wrought—as precocious in him as another sort of genius in the poet who writes a Queen Mab at nineteen—was so infused with kindliness that it easily passed for comradeship. Enough. In many of our neighbors’ lives there is much not only of error and lapse, but of a certain exquisite goodness which can never be written or even spoken—only divined by each of us, according to the inward instruction of our own privacy.
The impression he made at Cambridge corresponded to his position at Eton. Everyone interested in him agreed that he might have taken a high place if his motives had been of a more pushing sort, and if he had not, instead of regarding studies as instruments of success, hampered himself with the notion that they were to feed motive and opinion—a notion which set him criticising methods and arguing against his freight and harness when he should have been using all his might to pull. In the beginning his work at the university had a new zest for him: indifferent to the continuation of Eton classical drill, he applied himself vigorously to mathematics, for which he had shown an early aptitude under Mr. Fraser, and he had the delight of feeling his strength in a comparatively fresh exercise of thought. That delight, and the favorable opinion of his tutor, determined him to try for a mathematical scholarship in the Easter of his second year: he wished to gratify Sir Hugo by some achievement, and the study of the higher mathematics, having the growing fascination inherent in all thinking which demands intensity, was making him a more exclusive worker than he had been before.
But here came the old check which had been growing with his growth. He found the inward bent toward comprehension and thoroughness diverging more and more from the track marked out by the standards of examination: he felt a heightening discontent with the wearing futility and enfeebling strain of a demand for excessive retention and dexterity without any insight into the principles which form the vital connections of knowledge. (Deronda’s undergraduateship occurred fifteen years ago, when the perfection of our university methods was not yet indisputable.) In hours when his dissatisfaction was strong upon him he reproached himself for having been attracted by the conventional advantage of belonging to an English university, and was tempted toward the project of asking Sir Hugo to let him quit Cambridge and pursue a more independent line of study abroad. The germs of this inclination had been already stirring in his boyish love of universal history, which made him want to be at home in foreign countries, and follow in imagination the traveling students of the middle
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