Clarissa Harlowe Samuel Richardson (most important books to read TXT) 📖
- Author: Samuel Richardson
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This man has by his proposals captivated every soul of the Harlowes—Soul! did I say—There is not a soul among them but my charmer’s: and she, withstanding them all, is actually confined, and otherwise maltreated by a father the most gloomy and positive; at the instigation of a brother the most arrogant and selfish. But thou knowest their characters; and I will not therefore sully my paper with them.
But is it not a confounded thing to be in love with one, who is the daughter, the sister, the niece, of a family, I must eternally despise? And, the devil of it, that love increasing with her—what shall I call it?—’Tis not scorn:—’Tis not pride:—’Tis not the insolence of an adored beauty:—But ’tis to virtue, it seems, that my difficulties are owing; and I pay for not being a sly sinner, an hypocrite; for being regardless of my reputation; for permitting slander to open its mouth against me. But is it necessary for such a one as I, who have been used to carry all before me, upon my own terms—I, who never inspired a fear, that had not a discernibly-predominant mixture of love in it, to be a hypocrite?—Well says the poet:
He who seems virtuous does but act a part;
And shows not his own nature, but his art.
Well, but it seems I must practise for this art, if it would succeed with this truly-admirable creature; but why practise for it?—Cannot I indeed reform?—I have but one vice;—Have I, Jack?—Thou knowest my heart, if any man living does. As far as I know it myself, thou knowest it. But ’tis a cursed deceiver; for it has many a time imposed upon its master—Master, did I say? That I am not now; nor have I been from the moment I beheld this angel of a woman. Prepared indeed as I was by her character before I saw her: For what a mind must that be, which, though not virtuous itself, admires not virtue in another?—My visit to Arabella, owing to a mistake of the sister, into which, as thou hast heard me say, I was led by the blundering uncle; who was to introduce me (but lately come from abroad) to the divinity, as I thought; but, instead of her, carried me to a mere mortal. And much difficulty had I, so fond and forward my lady! to get off without forfeiting all with a family I intended should give me a goddess.
I have boasted that I was once in love before:—and indeed I thought I was. It was in my early manhood—with that quality jilt, whose infidelity I have vowed to revenge upon as many of the sex as shall come into my power. I believe, in different climes, I have already sacrificed an hecatomb to my Nemesis, in pursuance of this vow. But upon recollecting what I was then, and comparing it with what I find myself now, I cannot say that I was ever in love before.
What was it then, dost thou ask me, since the disappointment had such effects upon me, when I found myself jilted, that I was hardly kept in my senses?—Why, I’ll grant thee what, as near as I can remember; for it was a great while ago:—It was—Egad, Jack, I can hardly tell what it was—but a vehement aspiration after a novelty, I think. Those confounded poets, with their terrenely-celestial descriptions, did as much with me as the lady: they fired my imagination, and set me upon a desire to become a goddess-maker. I must needs try my new-fledged pinions in sonnet, elogy, and madrigal. I must have a Cynthia, a Stella, a Sacharissa, as well as the best of them: darts and flames, and the devil knows what, must I give to my cupid. I must create beauty, and place it where nobody else could find it: and many a time have I been at a loss for a subject, when my new-created goddess has been kinder than it was proper for my plaintive sonnet that she should be.
Then I found I had a vanity of another sort in my passion: I found myself well received among the women in general; and I thought it a pretty ladylike tyranny (I was then very young, and very vain!) to single out some one of the sex, to make half a score jealous. And I can tell thee, it had its effect: for many an eye have I made to sparkle with rival indignation: many a cheek glow; and even many a fan have I caused to be snapped at a sister-beauty; accompanied with a reflection perhaps at being seen alone with a wild young fellow who could not be in private with both at once.
In short, Jack, it was more pride than love, as I now find it, that put me upon making such a confounded rout about losing that noble varletess. I thought she loved me at least as well as I believed I loved her: nay, I had the vanity to suppose she could not help it. My friends were pleased with my choice. They wanted me to be shackled: for early did they doubt my morals, as to the sex. They saw, that the dancing, the singing, the musical ladies were all fond of my company: For who (I am in a humour to be vain, I think!)—for who danced, who sung, who touched the string, whatever the instrument, with a better grace than thy friend?
I have no notion of playing the hypocrite so egregiously, as to pretend to be blind to qualifications which everyone sees and acknowledges. Such praise-begetting hypocrisy! Such affectedly disclaimed attributes! Such contemptible praise-traps!—But yet, shall my vanity extend only to personals, such as the gracefulness of dress, my debonnaire, and my assurance?—Self-taught, self-acquired, these!—For my parts, I value not myself upon them. Thou wilt say, I have
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