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have found in her company; and the new separation for which they were obliged to prepare themselves, seemed to them more painful than the former, because they could not flatter themselves, as then, to spend, perhaps, the rest of their lives with her. Their means did not permit them to establish themselves at Niejeni. Mrs. Lopouloff had relations at Vladimir, who invited her to live with them; and necessity obliged both parents to accept this invitation. After having passed a week with their daughter, in a quick succession of alternately delicious and agonizing feelings, they determined to depart. The mother was deeply distressed. “What have we gained,” said she, “by this liberty, after which we longed so much! all the toils, and even the success of my poor child, have but ended in her eternal separation from us! I wish rather we had remained in Siberia with her forever!”

Such complaints may be forgiven to the aged mother of a daughter like Prascovia.⁠—“She was her only child; beside her, she had neither son nor daughter.”30

Prascovia, in taking leave of her parents, in presence of the Abbess, promised to pay them a visit at Vladimir, in the course of the year. The whole family, accompanied by the nuns, went then to the church. Prascovia, though more profoundly affected than her parents, encouraged them, and seemed anxious to give them an example of resignation and fortitude. Yet, she found it difficult to guard herself against the overpowering movements of nature; she glided, after a short prayer, into the choir, where the other nuns were assembled, and showing herself through the grate, she said to her parents, with a ghastly effort at cheerfulness: “Farewell, my beloved: your daughter belongs to God, but she will not forget you. Dear father, my dearest mother, resign yourself to the sacrifice prescribed by Providence, and may the blessings of the Almighty accompany you wherever you go.” Her overwhelming emotion obliged her to lean against the grate, and to give a free course to her tears. The poor mother, overcome by grief, rushed towards her, with inarticulate cries of anguish. At a signal given by the Abbess, a black veil fell, and prevented a useless renewal of so distressing a scene. At the same moment, the nuns broke forth into the Psalm⁠—

“The good man’s way is God’s delight;
He orders all the steps aright
Of him that moves by his command;
Though he may sometimes be distress’d,
Yet shall he ne’er be quite oppress’d;
For God upholds him with his hand.”

Lopouloff and his wife had seen their daughter for the last time. A few minutes after wards, they departed from Niejeni.

Prascovia submitted herself with perfect resignation to the severe rules of the convent, showed the greatest zeal in the fulfilment of her several duties, and won every day more and more the affection and esteem of her new companions. But her health declined rapidly, and the mountainous situation of the convent was no way calculated to retard the development of the malady which preyed upon her. After a year, a change of residence was recommended to her by her physicians.

The Abbess, being at that time obliged to go to St. Petersburg, determined to take Prascovia with her. In this she was actuated, not only by a hope that the change of place might have a good effect on Prascovia’s health, but by a wish also, that the interests of her convent might be served, by the friends she had in the capital. Prascovia was now again a petitioner, but a more disinterested one than before; and instead of partaking in the pleasures of society, as she did then, she visited only those persons whose acquaintance she was bound by gratitude and friendship, to cultivate.

Her features were already much altered, by her wasting disease, the consumption; but even in her decayed state, her countenance was one of the most agreeable and interesting that could be seen. She was rather of a low stature, but well made; her black veil, though it excluded all ornament of her hair, showed to advantage the fine shape of her face; her eyes were of a deep black, her forehead was large, and her look and smile had a remarkable expression of sweet pensiveness.

She was aware of the nature and the danger of her disease, and all her thoughts were fixed on that future existence, for which she waited without fear, but yet without impatience.

The, Abbess, having despatched all the business which had caused her visit to the capital, prepared to return with Prascovia to Niejeni. On the day before their departure, Prascovia, on entering the house of some friends, of whom she wished to take leave, found a young girl lying at the foot of the staircase, reduced to the most abject state of misery. Seeing a lady followed by a liveried servant, the unfortunate creature raised herself to beg alms; and presenting a paper, she added, that her father was palsied, and lived only by the assistance which she was able to obtain, from charitable persons; but that she herself was so ill, that she had not strength enough to beg. Prascovia seized the paper with a trembling hand: it was a certificate of good character and poverty, signed by a parochial priest. She remembered the time, when she also was sitting on the staircase of the Senate, in hope of relief from her suffering, and when she solicited in vain for compassion. She hastened to give to the poor girl all the money she had about her, and promised her farther assistance. On her recommendation, the friends, whom she went to visit, became the protectors of this poor girl and her father.

She had hoped to obtain, before her departure from St. Petersburg, a dispensation from the law, by which, in Russia, novices are prohibited from making their final vows, before attaining the age of forty; but in this her hopes were disappointed.

On their return to Niejeni, the Abbess and Prascovia passed a few days

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