The Sketch-Book of Geoffrey Crayon, Gent. Washington Irving (the lemonade war series TXT) 📖

it is a great thing to have one day in the year, at least, when you are sure of being welcome wherever you go, and of having, as it were, the world all thrown open to you; and I am almost disposed to join with Poor Robin in his malediction on every churlish enemy to this honest festival⁠—

“Those who at Christmas do repine
And would fain hence dispatch him,
May they with old Duke Humphry dine,
Or else may Squire Ketch catch ’em.”

The squire went on to lament the deplorable decay of the games and amusements which were once prevalent at this season among the lower orders and countenanced by the higher, when the old halls of castles and manor-houses were thrown open at daylight; when the tables were covered with brawn and beef and humming ale; when the harp and the carol resounded all day long; and when rich and poor were alike welcome to enter and make merry.33 “Our old games and local customs,” said he, “had a great effect in making the peasant fond of his home, and the promotion of them by the gentry made him fond of his lord. They made the times merrier and kinder and better, and I can truly say, with one of our old poets,

‘I like them well⁠—the curious preciseness
And all-pretended gravity of those
That seek to banish hence these harmless sports,
Have thrust away much ancient honesty.’

“The nation,” continued he, “is altered; we have almost lost our simple truehearted peasantry. They have broken asunder from the higher classes, and seem to think their interests are separate. They have become too knowing, and begin to read newspapers, listen to alehouse politicians, and talk of reform. I think one mode to keep them in good-humor in these hard times would be for the nobility and gentry to pass more time on their estates, mingle more among the country-people, and set the merry old English games going again.”

Such was the good squire’s project for mitigating public discontent: and, indeed, he had once attempted to put his doctrine in practice, and a few years before had kept open house during the holidays in the old style. The country-people, however, did not understand how to play their parts in the scene of hospitality; many uncouth circumstances occurred; the manor was overrun by all the vagrants of the country, and more beggars drawn into the neighborhood in one week than the parish officers could get rid of in a year. Since then he had contented himself with inviting the decent part of the neighboring peasantry to call at the hall on Christmas day, and with distributing beef, and bread, and ale among the poor, that they might make merry in their own dwellings.

We had not been long home when the sound of music was heard from a distance. A band of country lads, without coats, their shirtsleeves fancifully tied with ribbons, their hats decorated with greens, and clubs in their hands, was seen advancing up the avenue, followed by a large number of villagers and peasantry. They stopped before the hall door, where the music struck up a peculiar air, and the lads performed a curious and intricate dance, advancing, retreating, and striking their clubs together, keeping exact time to the music; while one, whimsically crowned with a fox’s skin, the tail of which flaunted down his back, kept capering round the skirts of the dance and rattling a Christmas box with many antic gesticulations.

The squire eyed this fanciful exhibition with great interest and delight, and gave me a full account of its origin, which he traced to the times when the Romans held possession of the island, plainly proving that this was a lineal descendant of the sword dance of the ancients. “It was now,” he said, “nearly extinct, but he had accidentally met with traces of it in the neighborhood, and had encouraged its revival; though, to tell the truth, it was too apt to be followed up by the rough cudgel play and broken heads in the evening.”

After the dance was concluded the whole party was entertained with brawn and beef and stout home-brewed. The squire himself mingled among the rustics, and was received with awkward demonstrations of deference and regard. It is true I perceived two or three of the younger peasants, as they were raising their tankards to their mouths, when the squire’s back was turned making something of a grimace, and giving each other the wink; but the moment they caught my eye they pulled grave faces and were exceedingly demure. With Master Simon, however, they all seemed more at their ease. His varied occupations and amusements had made him well known throughout the neighborhood. He was a visitor at every farmhouse and cottage, gossiped with the farmers and their wives, romped with their daughters, and, like that type of a vagrant bachelor, the humblebee, tolled the sweets from all the rosy lips of the country round.

The bashfulness of the guests soon gave way before good cheer and affability. There is something genuine and affectionate in the gayety of the lower orders when it is excited by the bounty and familiarity of those above them; the warm glow of gratitude enters into their mirth, and a kind word or a small pleasantry frankly uttered by a patron gladdens the heart of the dependant more than oil and wine. When the squire had retired the merriment increased, and there was much joking and laughter, particularly between Master Simon and a hale, ruddy-faced, white-headed farmer who appeared to be the wit of the village; for I observed all his companions to wait with open months for his retorts, and burst into a gratuitous laugh before they could well understand them.

The whole house indeed seemed abandoned to merriment: as I passed to my room to dress for dinner, I heard the sound of music in a small court, and, looking through a window that commanded it, I perceived