My Disillusionment in Russia Emma Goldman (the beginning after the end read novel TXT) 📖

heretic unwilling to submit to the orders of the Holy See⁠—the Third International⁠—and who had applied every invective to labour in the 2nd and the 2½ Internationals, were now making overtures to the most reactionary labour organizations and “resoluting” against the best efforts of the revolutionary pioneers in the Trade Union movement of every country.

Here again the American delegates proved themselves worthy of their hire. Most of them had sprung from the Industrial Workers of the World; had indeed arisen to “fame and glory” on the shoulders of that militant American labour body. Some of the delegates had valiantly escaped to safety, unselfishly preferring the Hôtel de Luxe to Leavenworth Penitentiary, leaving their comrades behind in American prisons and their friends to refund the bonds they had heroically forfeited. While Industrial Workers continued to suffer persecution in capitalistic America, the renegade I.W.W.’s living in comfort and safety in Moscow maligned and attacked their former comrades and schemed to destroy their organization. Together with the Bolsheviki they were going to carry out the job begun by the American Vigilantes and the Ku Klux Klan to exterminate the I.W.W. Les extrêmes ce touchent.

While the Communists were passing eloquent resolutions of protest against the imprisonment of revolutionaries in foreign countries, the Anarchists in the Bolshevik prisons of Russia were being driven to desperation by their long imprisonment without opportunity for a hearing or trial. To force the hand of the Government the Anarchists incarcerated in the Taganka (Moscow) decided on a hunger strike to the death. The French, Spanish, and Italian Anarcho-syndicalists, when informed of the situation, promised to raise the question at an early session of the Labour Congress. Some, however, suggested that the Government be first approached on the matter. Thereupon a Delegate Committee was chosen, including the well-known English labour leader, Tom Mann, to call upon the Little Father in the Kremlin. The Committee visited Lenin. The latter refused to have the Anarchists released on the ground that “they were too dangerous,” but the final result of the interview was a promise that they would be permitted to leave Russia; should they, however, return without permission, they would be shot. The next day Lenin’s promise was substantiated by a letter of the Central Committee of the Communist Party, signed by Trotsky, reiterating what Lenin had said. Naturally the threat of shooting was omitted in the official letter.

The hunger strikers in the Taganka accepted the conditions of deportation. They had for years fought and bled for the Revolution and now they were compelled to become Ahasueruses in foreign lands or suffer slow mental and physical death in Bolshevik dungeons. The Moscow Anarchist groups chose Alexander Berkman and A. Shapiro as their representatives on the Delegates’ Committee to arrange with the Government the conditions of the release and deportation of the imprisoned Anarchists.

In view of this settlement of the matter the intention of a public protest at the Congress was abandoned by the delegates. Great was their amazement when, just before the close of the Congress, Bukharin⁠—in the name of the Central Committee of the Communist Party⁠—launched into a scurrilous attack on the Anarchists. Some of the foreign delegates, outraged by the dishonourable proceeding, demanded an opportunity to reply. That demand was finally granted to a representative of the French delegation after Chairman Lozovsky had exhausted every demagogic trick in a vain attempt to silence the dissenters.

At no time during the protracted negotiations on behalf of the imprisoned Anarchists and the last disgraceful proceedings at the Red Trade Union Congress did the American Communist delegates make a protest. Loudly they had shouted for political amnesty in America, but not a word had they to say in favour of the liberation of the politicals in Russia. One of the group, approached on behalf of the hunger strikers, exclaimed: “What are a few lives or even a few hundred of them as against the Revolution!” To such Communist minds the Revolution had no bearing on justice and humanity.

In the face of abject want, with men, women, and children hungrily watching the white bread baked for the Luxe Hôtel in its adjoining bakery, one of the American fraternal delegates wrote to a publication at home that “the workers in Russia control the industries and are directing the affairs of the country; they get everything free and need no money.” This noble delegate lived in the palatial home of the former Sugar King of Russia and enjoyed also the hospitality of the Luxe. He indeed needed no money. But he knew that the workers lacked even the basic necessities and that without money they were as helpless in Russia as in any other country, the week’s payok not being sufficient for two days’ existence. Another delegate published glowing accounts dwelling on the absence of prostitution and crime in Moscow. At the same time the Cheka was daily executing holdup-men, and on the Tverskaya and the Pushkin Boulevard, near the Luxe Hôtel, street women mobbed the delegates with their attentions. Their best customers were the very delegates who waxed so enthusiastic about the wonders of the Bolshevik regime.

The Bolsheviki realized the value of such champions and appreciated their services. They sent them forth into the world generously equipped in every sense, to perpetuate the monstrous delusion that the Bolsheviki and the Revolution are identical and that the workers have come into their own “under the proletarian dictatorship.” Woe to those who dare to tear the mask from the lying face. In Russia they are put against the wall, exiled to slow death in famine districts, or banished from the country. In Europe and America such heretics are dragged through the mire and morally lynched. Everywhere the unscrupulous tools of the great disintegrator, the Third International, spread distrust and hatred in labour and radical ranks. Formerly ideals and integrity were the impulse to revolutionary activity. Social movements were founded upon the inner needs of each country. They were maintained and