Canterbury Tales and Other Poems by Geoffrey Chaucer (always you kirsty moseley .txt) 📖

for just on that account she is the more likely to fail him; and she calls on him to leave his vengeance with the Sovereign Judge, that avengeth all villainies and wrongs. Meliboeus argues that if he refrains from taking vengeance he will invite his enemies to do him further wrong, and he will be put and held over low; but Prudence contends that such a result can be brought about only by the neglect of the judges, not by the patience of the individual. Supposing that he had leave to avenge himself, she repeats that he is not strong enough, and quotes the common saw, that it is madness for a man to strive with a stronger than himself, peril to strive with one of equal strength, and folly to strive with a weaker. But, considering his own defaults and demerits, — remembering the patience of Christ and the undeserved tribulations of the saints, the brevity of this life with all its trouble and sorrow, the discredit thrown on the wisdom and training of a man who cannot bear wrong with patience —

he should refrain wholly from taking vengeance. Meliboeus submits that he is not at all a perfect man, and his heart will never be at peace until he is avenged; and that as his enemies disregarded the peril when they attacked him, so he might, without reproach, incur some peril in attacking them in return, even though he did a great excess in avenging one wrong by another. Prudence strongly deprecates all outrage or excess; but Meliboeus insists that he cannot see that it might greatly harm him though he took a vengeance, for he is richer and mightier than his enemies, and all things obey money. Prudence thereupon launches into a long dissertation on the advantages of riches, the evils of poverty, the means by which wealth should be gathered, and the manner in which it should be used; and concludes by counselling her husband not to move war and battle through trust in his riches, for they suffice not to maintain war, the battle is not always to the strong or the numerous, and the perils of conflict are many. Meliboeus then curtly asks her for her counsel how he shall do in this need; and she answers that certainly she counsels him to agree with his adversaries and have peace with them. Meliboeus on this cries out that plainly she loves not his honour or his worship, in counselling him to go and humble himself before his enemies, crying mercy to them that, having done him so grievous wrong, ask him not to be reconciled. Then Prudence, making semblance of wrath, retorts that she loves his honour and profit as she loves her own, and ever has done; she cites the Scriptures in support of her counsel to seek peace; and says she will leave him to his own courses, for she knows well he is so stubborn, that he will do nothing for her. Meliboeus then relents; admits that he is angry and cannot judge aright; and puts himself wholly in her hands, promising to do just as she desires, and admitting that he is the more held to love and praise her, if she reproves him of his folly) Then Dame Prudence discovered all her counsel and her will unto him, and said: “I counsel you,” quoth she, “above all things, that ye make peace between God and you, and be reconciled unto Him and to his grace; for, as I have said to you herebefore, God hath suffered you to have this tribulation and disease [distress, trouble] for your sins; and if ye do as I say you, God will send your adversaries unto you, and make them fall at your feet, ready to do your will and your commandment.

For Solomon saith, ‘When the condition of man is pleasant and liking to God, he changeth the hearts of the man’s adversaries, and constraineth them to beseech him of peace of grace.’ And I pray you let me speak with your adversaries in privy place, for they shall not know it is by your will or your assent; and then, when I know their will and their intent, I may counsel you the more surely.” ‘“Dame,” quoth Meliboeus, ‘“do your will and your liking, for I put me wholly in your disposition and ordinance.”

 

Then Dame Prudence, when she saw the goodwill of her husband, deliberated and took advice in herself, thinking how she might bring this need [affair, emergency] unto a good end.

And when she saw her time, she sent for these adversaries to come into her into a privy place, and showed wisely into them the great goods that come of peace, and the great harms and perils that be in war; and said to them, in goodly manner, how that they ought have great repentance of the injuries and wrongs that they had done to Meliboeus her Lord, and unto her and her daughter. And when they heard the goodly words of Dame Prudence, then they were surprised and ravished, and had so great joy of her, that wonder was to tell. “Ah lady!” quoth they, “ye have showed unto us the blessing of sweetness, after the saying of David the prophet; for the reconciling which we be not worthy to have in no manner, but we ought require it with great contrition and humility, ye of your great goodness have presented unto us. Now see we well, that the science and conning [knowledge] of Solomon is full true; for he saith, that sweet words multiply and increase friends, and make shrews [the ill-natured or angry] to be debonair [gentle, courteous] and meek. Certes we put our deed, and all our matter and cause, all wholly in your goodwill, and be ready to obey unto the speech and commandment of my lord Meliboeus. And therefore, dear and benign lady, we pray you and beseech you as meekly as we can and may, that it like unto your great goodness to fulfil in deed your goodly words. For we consider and acknowledge that we have offended and grieved my lord Meliboeus out of measure, so far forth that we be not of power to make him amends; and therefore we oblige and bind us and our friends to do all his will and his commandment. But peradventure he hath such heaviness and such wrath to usward, [towards us] because of our offence, that he will enjoin us such a pain [penalty] as we may not bear nor sustain; and therefore, noble lady, we beseech to your womanly pity to take such advisement [consideration]

in this need, that we, nor our friends, be not disinherited and destroyed through our folly.”

 

“Certes,” quoth Prudence, “it is an hard thing, and right perilous, that a man put him all utterly in the arbitration and judgement and in the might and power of his enemy. For Solomon saith, ‘Believe me, and give credence to that that I shall say: to thy son, to thy wife, to thy friend, nor to thy brother, give thou never might nor mastery over thy body, while thou livest.’ Now, since he defendeth [forbiddeth] that a man should not give to his brother, nor to his friend, the might of his body, by a stronger reason he defendeth and forbiddeth a man to give himself to his enemy. And nevertheless, I counsel you that ye mistrust not my lord: for I wot well and know verily, that he is debonair and meek, large, courteous and nothing desirous nor envious of good nor riches: for there is nothing in this world that he desireth save only worship and honour.

Furthermore I know well, and am right sure, that he shall nothing do in this need without counsel of me; and I shall so work in this case, that by the grace of our Lord God ye shall be reconciled unto us.”

 

Then said they with one voice, ““Worshipful lady, we put us and our goods all fully in your will and disposition, and be ready to come, what day that it like unto your nobleness to limit us or assign us, for to make our obligation and bond, as strong as it liketh unto your goodness, that we may fulfil the will of you and of my lord Meliboeus.”

 

When Dame Prudence had heard the answer of these men, she bade them go again privily, and she returned to her lord Meliboeus, and told him how she found his adversaries full repentant, acknowledging full lowly their sins and trespasses, and how they were ready to suffer all pain, requiring and praying him of mercy and pity. Then said Meliboeus, “He is well worthy to have pardon and forgiveness of his sin, that excuseth not his sin, but acknowledgeth, and repenteth him, asking indulgence. For Seneca saith, ‘There is the remission and forgiveness, where the confession is; for confession is neighbour to innocence.’ And therefore I assent and confirm me to have peace, but it is good that we do naught without the assent and will of our friends.” Then was Prudence right glad and joyful, and said, “Certes, Sir, ye be well and goodly advised; for right as by the counsel, assent, and help of your friends ye have been stirred to avenge you and make war, right so without their counsel shall ye not accord you, nor have peace with your adversaries. For the law saith, ‘There is nothing so good by way of kind, [nature] as a thing to be unbound by him that it was bound.’”

 

And then Dame Prudence, without delay or tarrying, sent anon her messengers for their kin and for their old friends, which were true and wise; and told them by order, in the presence of Meliboeus, all this matter, as it is above expressed and declared; and prayed them that they would give their advice and counsel what were best to do in this need. And when Meliboeus’ friends had taken their advice and deliberation of the foresaid matter, and had examined it by great business and great diligence, they gave full counsel for to have peace and rest, and that Meliboeus should with good heart receive his adversaries to forgiveness and mercy. And when Dame Prudence had heard the assent of her lord Meliboeus, and the counsel of his friends, accord with her will and her intention, she was wondrous glad in her heart, and said: “There is an old proverb that saith, ‘The goodness that thou mayest do this day, do it, and abide not nor delay it not till to-morrow:’ and therefore I counsel you that ye send your messengers, such as be discreet and wise, unto your adversaries, telling them on your behalf, that if they will treat of peace and of accord, that they shape [prepare] them, without delay or tarrying, to come unto us.” Which thing performed was indeed.

And when these trespassers and repenting folk of their follies, that is to say, the adversaries of Meliboeus, had heard what these messengers said unto them, they were right glad and joyful, and answered full meekly and benignly, yielding graces and thanks to their lord Meliboeus, and to all his company; and shaped them without delay to go with the messengers, and obey to the commandment of their lord Meliboeus. And right anon they took their way to the court of Meliboeus, and took with them some of their true friends, to make faith for them, and for to be their borrows [sureties].

 

And when they were come to the presence of Meliboeus, he said to them these words; “It stands thus,” quoth Meliboeus, “and sooth it is, that ye causeless, and without skill and reason, have done great injuries and wrongs to me, and to my wife Prudence, and to my daughter also; for ye have entered