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tearing her garments, strangling her by the throat, plucking her hair and dragging her somewhere away. But she clutched the floor with broken finger nails and screamed out loud.

The Popadya was beating her head against the floor, striving impetuously to flee somewhere and tearing her clothes. And so powerful was she in the raging frenzy which seized her that Father Vassily and Nastya could not handle her unaided, and they were forced to summon the cook and a laborer. It required the combined efforts of all four to overpower her; then they tied her arms and legs with towels and laid her on the bed, and Father Vassily remained with her alone. He stood motionless by the bedside and watched the convulsive writhings and twitchings of her body and the tears that were flowing from beneath the tightly shut eyelids. In a voice that was hoarse with screaming she pleaded:

“Help! Help!”

Wildly piteous and terrible was this desolate cry for help, and there was no response. Darkness, dull and dispassionate, enveloped it like a shroud, and in this garment of the dead the cry was dead. The overturned stools were kicking up their legs absurdly, and their bottoms blushed with shame. The ancient chest of drawers stood awry and distracted, and the night was silent. And ever fainter, ever more pitiful sounded this lonely cry for help:

“Help! I suffer! Help! Vassya, my darling Vassya.⁠ ⁠…”

Father Vassily never stirred from the spot, but with a cool and oddly calm gesture, he raised up his hands and clasped his head even as his wife had done a half hour before, and as calmly and deliberately he brought them down again, and between his fingers trembled threads of black and greying hair.

V

Among people, mid their affairs and conversations, Father Vassily was so evidently a man apart, so unfathomably alien to all, that he did not seem human at all, but a moving cerement. He did whatever others did, he talked, he worked, he ate and drank, but it seemed at times as though he merely imitated others, while he personally lived in a different world that was inaccessible to any. And all who saw him asked themselves: what is this man thinking about? so manifest on his every movement was the impress of deep thought. It was seen in his ponderous gait, in the deliberateness of his halting speech, when between two spoken words yawned black chasms of hidden and distant thought; it hung like a heavy film over his eyes, and nebulous was his distant gaze that faintly glowed beneath his shaggy overhanging eyebrows. Sometimes it was necessary to speak to him twice before he heard and responded. And sometimes he neglected to greet others, and because of this some accounted him haughty. Thus once he failed to greet Ivan Porfyritch. The churchwarden was astounded for a moment, then hurried back and overtook the priest who was walking slowly.

“You’ve grown proud, Father! Won’t even greet a man!” he said mockingly. Father Vassily looked up at him in surprise, blushed a little and apologized:

“Pardon me, Ivan Porfyritch, I did not notice you.” The churchwarden attempted to look down upon him, measuring him with a look of censure, but for the first time he realized that the priest was the taller of the two, although the churchwarden was reputed to be the tallest man in the parish. And the churchwarden found something agreeable in this discovery, for unexpectedly to himself he invited the priest to call on him:

“Come and see me some day, Father.”

And several times he glanced back, in order to size up the receding figure of the priest. Even Father Vassily was pleased, but only for a moment. He had hardly taken two steps, when the burden of persistent thought, heavy and hard like a millstone, succeeded in stifling the memory of the churchwarden’s kindly words and crushed the quiet and bashful smile that was on its way to his lips. And he lapsed again into thought⁠—thinking of God and of people and of the mysterious fate of human life.

And it happened during confession; fettered by his immovable thoughts Father Vassily was coldly putting the customary queries to some old woman, when he was suddenly struck by an odd thing which he had never noticed before: there he stood calmly prying into the innermost secret thoughts and feelings of another, and that other looked up to him with awe and told him the truth⁠—that truth which it is not given to anyone else to know. And the wrinkled countenance of the old woman assumed a peculiar expression, it became brightly radiant, as though the darkness of night reigned all around, but the light of day was falling on that face alone. And suddenly he interrupted her and asked:

“Art thou telling the truth, woman?”

But what the old woman answered he heard not. The mist had departed from before his face, with flushing eyes⁠—as though a bandage had fallen from them⁠—he was gazing in amazement upon the face of the woman, and it seemed to him to bear a peculiar expression: clearly outlined upon it was some mysterious truth of God and of life. On the old woman’s head, beneath an openwork kerchief, Father Vassily noticed a parting line, a narrow grey strip of skin running through hair that was carefully combed on either side of it. And this parting line, this absurd care for an ugly, aged head that nobody else had any use for, was likewise a truth: the sorrowful truth of the ever lonely, ever sorrowful human existence. And it was then, for the first time in his life of forty years, that Father Vassily became aware with his eyes and with his hearing and with every one of his senses that beside him there were other creatures on earth⁠—creatures that were like him, having their own lives, their own sorrows, their own fates.

“And hast thou children?” hurriedly he inquired, interrupting the old woman again.

“They’re all dead, Father!”

“All dead?”

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