The Lives and Opinions of Eminent Philosophers Diogenes Laërtius (first ebook reader .TXT) 📖

my smooth carpet, and my double carpet, and my curtains, and the two best pillows of all that I leave behind me; so that as far as the compliment goes, I may be seen not to have forgotten them. And with respect to those who have been my servants, I make the following disposition: To Demetrius who has long been freed, I remit the price of his freedom, and I further give five minae and a cloak and a tunic, that as he has a great deal of trouble about me, he may pass the rest of his life comfortably. To Criton, the Chalcedonian, I also remit the price of his freedom, and I further give him four minae. Micrus I hereby present with his freedom; and I desire Lycon to maintain him, and instruct him for six years from the present time. I also give his freedom to Chares, and desire Lycon to maintain him. And I further give him two minae, and all my books that are published; but those which are not published, I give to Callinus, that he may publish them with due care. I also give to Syrus, whom I have already emancipated, four minae, and Menodora; and if he owes me anything I acquit him of the debt. And I give to Hilaras four minae, and a double carpet, and two pillows, and a curtain, and any couch which he chooses to select. I also hereby emancipate the mother of Micrus, and Noemon, and Dion, and Theon, and Euphranor, and Hermeas; and I desire that Agathon shall have his freedom when he has served two years longer; and that Ophelion and Poseideon, my litter-bearers, shall have theirs when they have waited four years more. I also give to Demetrius, and Criton, and Syrus, a couch apiece, and coverlets from those which I leave behind me, according to the selection which Lycon is hereby authorised to make. And these are to be their rewards for having performed the duties to which they were appointed well. Concerning my burial, let Lycon do as he pleases, and bury me here or at home just as he likes; for I am sure that he has the same regard for propriety that I myself have. And I give all the things herein mentioned, in the confidence that he will arrange everything properly. The witnesses to this my will are Callinus of Hermione, Ariston of Ceos, and Euphronius of Paeania.”

As he then was thoroughly wise in everything relating to education, and every branch of philosophy, he was no less prudent and careful in the framing of his will. So that in this respect too he deserves to be admired and imitated.

Demetrius

Demetrius was a native of Phalerus, and the son of Phanostratus. He was a pupil of Theophrastus.

And as a leader of the people at Athens he governed the city for ten years, and was honored with three hundred and sixty brazen statues the greater part of which were equestrian, and some were placed in carriages or in pair-horse chariots, and the entire number were finished within three hundred days, so great was the zeal with which they were worked at. And Demetrius the Magnesian, in his treatise on People of the same Name, says that he began to be the leader of the commonwealth when Harpalus arrived in Athens, having fled from Alexander. And he governed his country for a long time in a most admirable manner. For he aggrandised the city by increased revenues and by new buildings, although he was a person of no distinction by birth.

Though Phavorinus, in the first book of his Commentaries, asserts that he was of the family of Conon.

He lived with a citizen of noble birth named Lamia as his mistress, as the same author tells us in his first book.

Again, in his second book he tells us that Demetrius was the slave of the debaucheries of Cleon.

Didymus, in his Banquets, says that he was called χαριτοβλέφαρος, or “Beautiful Eyed,” and Lampeto, by some courtesan.

It is said that he lost his eyesight in Alexandria, and recovered it again by the favor of Serapis; on which account he composed the paeans which are sung and spoken of as his composition to this day.

He was held in the greatest honor among the Athenians, but nevertheless he found his fame darkened by envy, which attacks everything; for he was impeached by someone on a capital charge, and as he did not appear, he was condemned. His accusers, however, did not become masters of his person, but expended their venom on the brass, tearing down his statues and selling some and throwing others into the sea, and some they cut up into chamberpots. For even this is stated. And one statue alone of him is preserved which is in the Acropolis. But Phavorinus in his Universal History, says that the Athenians treated Demetrius in this manner at the command of the king; and they also impeached him as guilty of illegality in his administration, as Phavorinus says. But Hermippus says that after the death of Cassander, he feared the enmity of Antigonus, and on that account fled to Ptolemy Soter; and that he remained at his court for a long time and, among other pieces of advice, counselled the king to make over the kingdom to his sons by Eurydice. And as he would not agree to this measure, but gave the crown to his son by Berenice, this latter, after the death of his father, commanded Demetrius to be kept in prison until he should come to some determination about him. And there he remained in great despondency, and while asleep on one occasion he was bitten by an asp in the hand, and so he died. And he is buried in the district of Busiris, near Diospolis, and we have written the following epigram on him:

An asp, whose tooth of venom dire was full,
Did kill the