The Elephant God by Gordon Casserly (some good books to read .TXT) 📖

any attendant for the elephant in his jungle wanderings, which sometimes lasted several days and nights without a return to the Fort. He wanted no witness to his actions at these times. Badshah needed no attention on these excursions. The jungle everywhere supplied him with food, and water was always to be found in gullies in the hills. It was unnecessary to shackle him at night when Dermot slept beside him in the forest. The elephant never strayed, but stayed by his man to watch over him through the dangerous hours of darkness. He either stood by the sleeper all night or else gently lay down near him with the same consummate carefulness that a cow-elephant uses when she lowers her huge body to the ground beside her young calf. When Badshah guarded Dermot no harm from beast of prey could come to him.

While the forest provided sustenance for the animal, the soldier, accustomed though he was to roughing it, found it advisable to supplement its resources for himself. But with some ship's biscuits and a few tins of preserved meat he was ready to face the jungle for days. Limes and bananas grew freely in the foothills. Besides his rifle he usually carried a shot gun, for jungle fowl abounded in the forest, and kalej, the black and white speckled pheasant, in the lower hills, and both were excellent eating.

Dermot carried out a thorough survey of the borderland between Bhutan and India, making accurate military sketches and noting the ranges of all positions suitable for defence, artillery, or observation. Mounted on Badshah's neck he ascended the steep hills—elephants are excellent climbers—and explored every known duar and defile.

At the same time he kept a keen look-out for messengers passing between disloyal elements inside the Indian frontier and possible enemies beyond it. His knowledge of the language spoken by the Bhuttia settlers within the border, mostly refugees from Bhutan who had fled thither to escape the tyranny and exactions of the officials, enabled him to question the hill-dwellers as to the presence and purpose of any strangers passing through. He gradually established a species of intelligence department among these colonists, whose dread and hatred of their former rulers have made them very pro-British. Through them he was able to keep a check on the comings and goings of trans-frontier Bhutanese, who are permitted to enter India freely, although an English subject is not allowed by his own Government to penetrate into Bhutan. Despite this prohibition—so Dermot discovered—many Bengalis had lately passed backwards and forwards across the frontier, a thing hitherto unheard of. That members of this timorous race should venture to enter such a lawless and savage country as Bhutan and that, having entered it, they lived to come back proved that there must be a strong understanding between many Bhutanese officials and a certain disloyal element in India.

Dermot was returning through the forest from one of his excursions in the hills, when an opportunity was afforded him of repaying the debt that he owed to Badshah for the saving of his life. They had halted at midday, and the man, seated on the ground with his back to a tree, was eating his lunch, while the elephant had strayed out of sight among the trees in search of food.

Beside Dermot lay his rifle and a double-barrelled shot gun, both loaded. Having eaten he lit a cheroot and was jotting down in his notebook the information that he had gathered that morning, when a shrill trumpet from the invisible Badshah made him grasp his rifle. Skilled in the knowledge of the various sounds that elephants make he knew by the brassy note of this that the animal was in deadly fear. He sprang up to go to his assistance, when Badshah burst through the trees and came towards him at his fastest pace, his drooping ears and tail and outstretched trunk showing that he was terrified.

Dermot, bringing his rifle to the ready, looked past him for the cause of his flight, but could see no pursuer. He wondered what could have so alarmed the usually courageous animal. Suddenly the knowledge came to him. As Badshah rushed towards him with every indication of terror the man saw that, moving over the ground with an almost incredible speed, a large serpent came in close pursuit. Even in the open across which Badshah was fleeing it was actually gaining on the elephant, as with an extraordinary rapidity it poured the sinuous curves of its body along the earth. It was evident that, if the chase were continued into the dense undergrowth which would hamper the animal more than the snake, the latter would prove the winner in the desperate race.

Dermot recognised the pursuer. From its size and the fact that it was attacking the elephant it could only be that most dreadful and almost legendary denizen of the forest, the hamadryad, or king-cobra. All other big snakes in India are pythons, which are not venomous. But this, the deadliest, most terrible of all Asiatic serpents, is very poisonous and will wantonly attack man as well as animals. Badshah had probably disturbed it by accident—it might have been a female guarding its eggs—and in its vicious rage it had made an onslaught on him.

The peril of the poisoned tooth is the sole one that a grown elephant need fear in the jungle, and Badshah seemed to know that only his man could save him. And so in his extremity he fled to Dermot.

The soldier hurriedly put down his rifle and picked up the fowling-piece. The elephant rushed past him, and then the snake seemed to sense the man—its feeble sight would not permit it to see him. It swerved out of its course and came towards him. When but a few feet away it suddenly checked and, swiftly writhing its body into a coil from which its head and about five feet of its length rose straight up and waved menacingly in the air, it gathered impetus to strike.

A deadly feeling of nausea and powerlessness possessed Dermot, as from the open mouth, in which the fatal fangs showed plainly while the protruding forked tongue darting in and out seemed to feel for him, came a fetid effluvia that had a paralysing effect on him. He was experiencing the extraordinary fascination that a snake exercises over its victims. His muscles seemed benumbed, as the huge head swayed from side to side and mesmerised him with its uncanny power. The gun almost dropped from his nerveless fingers. But with a fierce effort he regained the mastery of himself, brought the butt to his shoulder, and pressed both triggers.

At that short range the shot blew the snake's head off, and Dermot sprang back as the heavy body fell forward and lashed and heaved with convulsive writhing of the muscles, while the tail beat the ground heavily.

At the report of the gun Badshah stopped in his hurried retreat and turned. Then, still showing evidences of his alarm, he approached Dermot slowly.

"It's all right, old boy," said the Major to him. "The brute is done for."

The elephant understood and came to him. Dermot patted the quivering trunk outstretched to smell the dead snake and then went forward and grasped the hamadryad's tail with both hands, striving to hold it still. But it dragged him from side to side and the writhing coils of the headless body nearly enfolded him, so he let go and stepped back. As well as he could judge the king-cobra was more than seventeen feet long.

It took some time to reassure Badshah, for the elephant was badly frightened and, when Dermot mounted him, set off from the spot with a haste unlike his usual deliberate pace.

For a week after this occurrence the Major was busy in his bungalow in Ranga Duar drawing up reports for the Adjutant General and amplifying existing maps of the borderland, as well as completing his large-scale sketches of the passes. When his task was finished he filled his haversack with provisions one morning and, shouldering his rifle, descended the winding mountain road to the peelkhana. Long before this was visible through the trees of the foothills he was apprised by the trumpeting of the elephants and the loud shouts of men that there was trouble there. When he came out on the cleared stretch of ground in front of the stables he saw mahouts and coolies fleeing in terror in all directions, while the stoutly built peelkhana itself rocked violently as though shaken by an earthquake.

Then forth from it, to the accompaniment of terrified squealing and trumpeting from the female elephants, Badshah stalked, ears cocked and tail up and the light of battle in his eyes, broken iron shackles dangling from his legs.

"Dewand hoyga (he has gone mad)," cried the attendants, fleeing past the Major in such alarm that they almost failed to notice him. Last of all came Ramnath, who, recognising him, halted and salaamed.

"Khubbadar (take care), sahib!" he cried in warning. "The fit is on him again. The jungle calls him. He is mad."

Dermot paid no attention to him but hastened on to intercept the elephant which stalked on with ears thrust forward and tail raised, ready to give battle to any one that dared stop him.

The Major whistled. Badshah checked in his stride, then as a well-known voice fell on his ear he faltered and looked about him. Dermot spoke his name and the elephant turned and went straight to him, to the amazement of the peelkhana attendants watching from behind trees on the hillside. Yet they feared lest his intention was to attack the sahib, for when a tame tusker is seized with a fit of madness, it often kills even its mahout, to whom ordinarily it is much attached.

Dermot raised his hand. Badshah stopped and sank on his knees, while his master cast off the broken shackles and swung himself astride of his neck. Then the elephant rose again and of his own volition rolled swiftly forward into the jungle which closed around them and hid animal and man from the astounded watchers.

One by one the mahouts and coolies stole from the shelter of the trees and gathered together.

"Wah! Wah! the sahib has gone mad, too," exclaimed an old Mohammedan.

"He will never return alive," said another, shaking his head sorrowfully. "Afsos hun (I am sorry), for he was a good sahib. The shaitan (devil) has borne him away to Eblis (hell)."

Here Ramnath broke in indignantly:

"My elephant is no shaitan. He is Gunesh, the god Gunesh himself. He will let no harm come to the sahib, who is safe under his protection."

The other Hindus among the elephant attendants nodded agreement.

"Such bath (true words)," they said. "Who knows what the gods purpose? Which of you has ever before seen any man stop a dhantwallah (tusker) when the madness was upon him? Which of ye has known a white man to have a power that even we have not, we whose fathers, whose forefathers for generations, have tended elephants?"

"Ye speak true talk," said the first speaker. "The Prophet tells us there are no gods. But afrits there are, djinns—beings more than man. What know we of those with whom the sahib communes when he and Badshah go forth alone into the forest?"

"The sahib is not as other sahibs," broke in an old coolie. "I was with him before—in Buxa Duar. There is naught in the jungle that can puzzle him. He knows its ways, the speech of the men in it—ay, and of its animals, too. He was a great shikari (hunter) in those old days. Many beasts have fallen to his gun. Yet now he goes forth for days and brings back no heads. What does he?"

"For days, say you, Chotu?" queried another mahout. "Ay, for more than days. For nights. What man among us, what man even of these wild men around us, would willingly pass a night in the forest?"

"True talk," agreed the old Mohammedan. "Which