Sarah Phillips Andrea Lee (classic english novels .TXT) 📖

accordance with the custom of fashionable colored ladies, several shades lighter than her olive skin. “God isn’t anyone to be afraid of!” she’d continue as I looked at her with my best deadpan expression. “He’s someone nice, just as nice as your daddy”—I had always suspected Aunt Lily of having a crush on my father—“and he loves you, in the same way your daddy does!”

“You would make us all so happy!” I was told at different times by Aunt Lily, Aunt Emma, and Aunt May. The only people who said nothing at all were Mama and Daddy, but I sensed in them a thoughtful, suppressed wistfulness that maddened me.

After the hymn, Daddy read aloud a few verses from the third chapter of Luke, verses I recognized in the almost instinctive way in which I was familiar with all of the well-traveled parts of the Old and New Testaments. “Prepare the way of the Lord, make his paths straight,” read my father in a mild voice. “Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough paths made smooth, and all flesh shall see the salvation of God.”

He had a habit of pausing to fix his gaze on part of the congregation as he read, and that Sunday he seemed to be talking to a small group of strangers who sat in the front row. These visitors were young white men and women, students from Philadelphia colleges, who for the past year had been coming to hear him talk. It was hard to tell them apart: all the men seemed to have beards, and the women wore their hair long and straight. Their informal clothes stood out in that elaborate assembly, and church members whispered angrily that the young women didn’t wear hats. I found the students appealing and rather romantic, with their earnest eyes and timid air of being perpetually sorry about something. It was clear that they had good intentions, and I couldn’t understand why so many of the adults in the congregation seemed to dislike them so much. After services, they would hover around Daddy. “Never a more beautiful civil rights sermon!” they would say in low, fervent voices. Sometimes they seemed to have tears in their eyes.

I wasn’t impressed by their praise of my father; it was only what everyone said. People called him a champion of civil rights; he gave speeches on the radio, and occasionally he appeared on television. (The first time I’d seen him on Channel 5, I’d been gravely disappointed by the way he looked: the bright lights exaggerated the furrows that ran between his nose and mouth, and his narrow eyes gave him a sinister air; he looked like a villain in a Saturday afternoon thriller.) During the past year he had organized a boycott that integrated the staff of a huge frozen-food plant in Philadelphia, and he’d been away several times to attend marches and meetings in the South. I was privately embarrassed to have a parent who freely admitted going to jail in Alabama, but the students who visited New African seemed to think it almost miraculous. Their conversations with my father were peppered with references to places I had never seen, towns I imagined as being swathed in a mist of darkness visible: Selma, Macon, Birmingham, Biloxi.

Matthew and I had long ago observed that what Daddy generally did in his sermons was to speak very softly and then surprise everyone with a shout. Of course, I knew that there was more to it than that; even in those days I recognized a genius of personality in my father. He loved crowds, handling them with the expert good humor of a man entirely in his element. At church banquets, at the vast annual picnic that was held beside a lake in New Jersey, or at any gathering in the backyards and living rooms of the town where we lived, the sound I heard most often was the booming of my father’s voice followed by shouts of laughter from the people around him. He had a passion for oratory; at home, he infuriated Matthew and me by staging absurd debates at the dinner table, verbal melees that he won quite selfishly, with a loud crow of delight at his own virtuosity. “Is a fruit a vegetable?” he would demand. “Is a zipper a machine?” Matthew and I would plead with him to be quiet as we strained to get our own points across, but it was no use. When the last word had resounded and we sat looking at him in irritated silence, he would clear his throat, settle his collar, and resume eating, his face still glowing with an irrepressible glee.

When he preached, he showed the same private delight. A look of rapt pleasure seemed to broaden and brighten the contours of his angular face until it actually appeared to give off light as he spoke. He could preach in two very different ways. One was the delicate, sonorous idiom of formal oratory, with which he must have won the prizes he held from his seminary days. The second was a hectoring, insinuating, incantatory tone, full of the rhythms of the South he had never lived in, linking him to generations of thunderous Baptist preachers. When he used this tone, as he was doing now, affectionate laughter rippled through the pews.

“I know,” he said, looking out over the congregation and blinking his eyes rapidly, “that there are certain people in this room—oh, I don’t have to name names or point a finger—who have ignored that small true voice, the voice that is the voice of Jesus calling out in the shadowy depths of the soul. And while you all are looking around and wondering just who those ‘certain people’ are, I want to tell you all a secret: they are you and me, and your brother-in-law, and every man, woman, and child in this room this