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couldn’t believe him. And a month afterward I landed on the coast of this Gaudymala with $1,300 that I had been saving up for five years. I thought I knew what Indians liked, and I fixed myself accordingly. I loaded down four pack-mules with red woollen blankets, wrought-iron pails, jewelled side-combs for the ladies, glass necklaces, and safety-razors. I hired a black mozo, who was supposed to be a mule-driver and an interpreter too. It turned out that he could interpret mules all right, but he drove the English language much too hard. His name sounded like a Yale key when you push it in wrong side up, but I called him McClintock, which was close to the noise.

“Well, this gold village was forty miles up in the mountains, and it took us nine days to find it. But one afternoon McClintock led the other mules and myself over a rawhide bridge stretched across a precipice five thousand feet deep, it seemed to me. The hoofs of the beasts drummed on it just like before George M. Cohan makes his first entrance on the stage.

“This village was built of mud and stone, and had no streets. Some few yellow-and-brown persons popped their heads out-of-doors, looking about like Welsh rabbits with Worcester sauce on em. Out of the biggest house, that had a kind of a porch around it, steps a big white man, red as a beet in color, dressed in fine tanned deerskin clothes, with a gold chain around his neck, smoking a cigar. I’ve seen United States Senators of his style of features and build, also headwaiters and cops.

“He walks up and takes a look at us, while McClintock disembarks and begins to interpret to the lead mule while he smokes a cigarette.

“ ‘Hello, Buttinsky,’ says the fine man to me. ‘How did you get in the game? I didn’t see you buy any chips. Who gave you the keys of the city?’

“ ‘I’m a poor traveller,’ says I. ‘Especially mule-back. You’ll excuse me. Do you run a hack line or only a bluff?’

“ ‘Segregate yourself from your pseudo-equine quadruped,’ says he, ‘and come inside.’

“He raises a finger, and a villager runs up.

“ ‘This man will take care of your outfit,’ says he, ‘and I’ll take care of you.’

“He leads me into the biggest house, and sets out the chairs and a kind of a drink the color of milk. It was the finest room I ever saw. The stone walls was hung all over with silk shawls, and there was red and yellow rugs on the floor, and jars of red pottery and Angora goat skins, and enough bamboo furniture to misfurnish half a dozen seaside cottages.

“ ‘In the first place,’ says the man, ‘you want to know who I am. I’m sole lessee and proprietor of this tribe of Indians. They call me the Grand Yacuma, which is to say King or Main Finger of the bunch. I’ve got more power here than a chargé d’affaires, a charge of dynamite, and a charge account at Tiffany’s combined. In fact, I’m the Big Stick, with as many extra knots on it as there is on the record run of the Lusitania. Oh, I read the papers now and then,’ says he. ‘Now, let’s hear your entitlements,’ he goes on, ‘and the meeting will be open.’

“ ‘Well,’ says I, ‘I am known as one W. D. Finch. Occupation, capitalist. Address, 541 East Thirty-second⁠—’

“ ‘New York,’ chips in the Noble Grand. ‘I know,’ says he, grinning. ‘It ain’t the first time you’ve seen it go down on the blotter. I can tell by the way you hand it out. Well, explain “capitalist.” ’

“I tells this boss plain what I come for and how I come to came.

“ ‘Gold-dust?’ says he, looking as puzzled as a baby that’s got a feather stuck on its molasses finger. ‘That’s funny. This ain’t a gold-mining country. And you invested all your capital on a stranger’s story? Well, well! These Indians of mine⁠—they are the last of the tribe of Peches⁠—are simple as children. They know nothing of the purchasing power of gold. I’m afraid you’ve been imposed on,’ says he.

“ ‘Maybe so,’ says I, ‘but it sounded pretty straight to me.’

“ ‘W. D.,’ says the King, all of a sudden, ‘I’ll give you a square deal. It ain’t often I get to talk to a white man, and I’ll give you a show for your money. It may be these constituents of mine have a few grains of gold-dust hid away in their clothes. Tomorrow you may get out these goods you’ve brought up and see if you can make any sales. Now, I’m going to introduce myself unofficially. My name is Shane⁠—Patrick Shane. I own this tribe of Peche Indians by right of conquest⁠—single handed and unafraid. I drifted up here four years ago, and won ’em by my size and complexion and nerve. I learned their language in six weeks⁠—it’s easy: you simply emit a string of consonants as long as your breath holds out and then point at what you’re asking for.

“ ‘I conquered ’em, spectacularly,’ goes on King Shane, ‘and then I went at ’em with economical politics, law, sleight-of-hand, and a kind of New England ethics and parsimony. Every Sunday, or as near as I can guess at it, I preach to ’em in the council-house (I’m the council) on the law of supply and demand. I praise supply and knock demand. I use the same text every time. You wouldn’t think, W. D.,’ says Shane, ‘that I had poetry in me, would you?’

“ ‘Well,’ says I, ‘I wouldn’t know whether to call it poetry or not.’

“ ‘Tennyson,’ says Shane, ‘furnishes the poetic gospel I preach. I always considered him the boss poet. Here’s the way the text goes:

“ ‘ “For, not to admire, if a man could learn it, were more
Than to walk all day like a Sultan of old in a garden of spice.”

“ ‘You see, I teach ’em to cut out demand⁠—that supply is the main

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