The Last of the Mohicans James Fenimore Cooper (ebook reader for laptop .TXT) 📖

his hand on the scalp, and considered it for a moment with deep attention. Then dropping it, with disgust depicted in his strong features, he ejaculated:

“Oneida!”

“Oneida!” repeated the scout, who was fast losing his interest in the scene, in an apathy nearly assimilated to that of his red associates, but who now advanced in uncommon earnestness to regard the bloody badge. “By the Lord, if the Oneidas are outlying upon the trail, we shall by flanked by devils on every side of us! Now, to white eyes there is no difference between this bit of skin and that of any other Indian, and yet the Sagamore declares it came from the poll of a Mingo; nay, he even names the tribe of the poor devil, with as much ease as if the scalp was the leaf of a book, and each hair a letter. What right have Christian whites to boast of their learning, when a savage can read a language that would prove too much for the wisest of them all! What say you, lad, of what people was the knave?”

Uncas raised his eyes to the face of the scout, and answered, in his soft voice:

“Oneida.”

“Oneida, again! when one Indian makes a declaration it is commonly true; but when he is supported by his people, set it down as gospel!”

“The poor fellow has mistaken us for French,” said Heyward; “or he would not have attempted the life of a friend.”

“He mistake a Mohican in his paint for a Huron! You would be as likely to mistake the white-coated grenadiers of Montcalm for the scarlet jackets of the Royal Americans,” returned the scout. “No, no, the sarpent knew his errand; nor was there any great mistake in the matter, for there is but little love atween a Delaware and a Mingo, let their tribes go out to fight for whom they may, in a white quarrel. For that matter, though the Oneidas do serve his sacred majesty, who is my sovereign lord and master, I should not have deliberated long about letting off Killdeer at the imp myself, had luck thrown him in my way.”

“That would have been an abuse of our treaties, and unworthy of your character.”

“When a man consort much with a people,” continued Hawkeye, “if they were honest and he no knave, love will grow up atwixt them. It is true that white cunning has managed to throw the tribes into great confusion, as respects friends and enemies; so that the Hurons and the Oneidas, who speak the same tongue, or what may be called the same, take each other’s scalps, and the Delawares are divided among themselves; a few hanging about their great council-fire on their own river, and fighting on the same side with the Mingoes while the greater part are in the Canadas, out of natural enmity to the Maquas⁠—thus throwing everything into disorder, and destroying all the harmony of warfare. Yet a red natur’ is not likely to alter with every shift of policy; so that the love atwixt a Mohican and a Mingo is much like the regard between a white man and a sarpent.”

“I regret to hear it; for I had believed those natives who dwelt within our boundaries had found us too just and liberal, not to identify themselves fully with our quarrels.”

“Why, I believe it is natur’ to give a preference to one’s own quarrels before those of strangers. Now, for myself, I do love justice; and, therefore, I will not say I hate a Mingo, for that may be unsuitable to my color and my religion, though I will just repeat, it may have been owing to the night that Killdeer had no hand in the death of this skulking Oneida.”

Then, as if satisfied with the force of his own reasons, whatever might be their effect on the opinions of the other disputant, the honest but implacable woodsman turned from the fire, content to let the controversy slumber. Heyward withdrew to the rampart, too uneasy and too little accustomed to the warfare of the woods to remain at ease under the possibility of such insidious attacks. Not so, however, with the scout and the Mohicans. Those acute and long-practised senses, whose powers so often exceed the limits of all ordinary credulity, after having detected the danger, had enabled them to ascertain its magnitude and duration. Not one of the three appeared in the least to doubt their perfect security, as was indicated by the preparations that were soon made to sit in council over their future proceedings.

The confusion of nations, and even of tribes, to which Hawkeye alluded, existed at that period in the fullest force. The great tie of language, and, of course, of a common origin, was severed in many places; and it was one of its consequences, that the Delaware and the Mingo (as the people of the Six Nations were called) were found fighting in the same ranks, while the latter sought the scalp of the Huron, though believed to be the root of his own stock. The Delawares were even divided among themselves. Though love for the soil which had belonged to his ancestors kept the Sagamore of the Mohicans with a small band of followers who were serving at Edward, under the banners of the English king, by far the largest portion of his nation were known to be in the field as allies of Montcalm. The reader probably knows, if enough has not already been gleaned form this narrative, that the Delaware, or Lenape, claimed to be the progenitors of that numerous people, who once were masters of most of the eastern and northern states of America, of whom the community of the Mohicans was an ancient and highly honored member.

It was, of course, with a perfect understanding of the minute and intricate interests which had armed friend against friend, and brought natural enemies to combat by each other’s side, that the scout and his companions now disposed themselves to deliberate