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he pointed out his opponent, as he was handing in his petition. The latter was immediately seized, as if caught red-handed, and hurried off to execution. It was in a similar way, they say, that Appius Silanus met his downfall. When Messalina and Narcissus had put their heads together to destroy him, they agreed on their parts and the latter rushed into his patron’s bedchamber before daybreak in pretended consternation, declaring that he had dreamed that Appius had made an attack on the emperor. Then Messalina, with assumed surprise, declared that she had had the same dream for several successive nights. A little later, as had been arranged, Appius, who had received orders the day before to come at that time, was reported to be forcing his way in, and as if were proof positive of the truth of the dream, his immediate accusation and death were ordered. And Claudius did not hesitate to recount the whole affair to the senate next day and to thank the freedman551 for watching over his emperor’s safety even in his sleep.

He was conscious of his tendency to wrath and resentment and excused both in an edict; he also drew a distinction between them, promising that the former would be short and harmless and the latter not without cause. After sharply rebuking the people of Ostia, because they had sent no boats to meet him when he entered the Tiber, and in such bitter terms that he wrote that they had reduced him to the rank of a commoner, he suddenly forgave them and all but apologised. He repulsed with his own hand men who approached him in public at unseasonable times. He also banished552 a quaestor’s clerk without a hearing, as well as a senator of praetorian rank, although they were blameless: the former for going too far in pleading a suit against him before he became emperor; the latter, because, when aedile, he had fined the tenants of Claudius’s estates for violating the law forbidding the selling of cooked victuals, and had whipped his bailiff when he remonstrated. And with the same motive he took from the aediles the regulation of the cook-shops.553

He did not even keep quiet about his own stupidity, but in certain brief speeches he declared that he had purposely feigned it under Gaius, because otherwise he could not have escaped alive and attained his present station. But he convinced no one, and within a short time a book was published, the title of which was “The Elevation of Fools” and its thesis, that no one feigned folly.

Among other things men have marvelled at his absentmindedness and blindness, or to use the Greek terms, his μετεωρία and ἀβλεψία. When he had put Messalina to death, he asked shortly after taking his place at the table why the empress did not come. He caused many of those whom he had condemned to death to be summoned the very next day to consult with him or game with him, and sent a messenger to upbraid them for sleepyheads when they delayed to appear. When he was planning his unlawful marriage with Agrippina, in every speech that he made he constantly called her his daughter and nursling, born and brought up in his arms. Just before his adoption of Nero, as if it were not bad enough to adopt a stepson when he had a grownup son of his own, he publicly declared more than once that no one had ever been taken into the Claudian family by adoption.

In short, he often showed such heedlessness in word and act that one would suppose that he did not know or care to whom, with whom, when, or where he was speaking. When a debate was going on about the butchers and vintners, he cried out in the house: “Now, pray, who can live without a snack,” and then went on to describe the abundance of the old taverns to whom he himself used to go for wine in earlier days. He gave us one of his reasons for supporting a candidate for the quaestorship, that the man’s father had once given him cold water when he was ill and needed it. Once when a witness had been brought before the senate, he said: “This woman was my mother’s freedwoman and tire-woman, but she always regarded me as her patron; I mention this because there are still some in my household now who do not look on me as patron.” When the people of Ostia made a public petition to him, he flew into a rage on the very tribunal and bawled out that he had no reason for obliging them; that he was surely free if anyone was. In fact every day, and almost every hour and minute, he would make such remarks as these; “What! do you take me for a Telegenius?”554 “Scold me, but hands off!” and many others of the same kind which would be unbecoming even in private citizens, not to mention a prince who lacked neither eloquence nor culture, but on the contrary constantly devoted himself to liberal pursuits.

He began to write a history in his youth with the encouragement of Titus Livius555 and the direct help of Sulpicius Flavius. But when he gave his first reading to a large audience, he had difficulty in finishing, since he more than once threw cold water on his own performance. For at the beginning of the reading the breaking down of several benches by a fat man raised a laugh, and even after the disturbance was quieted, Claudius could not keep from recalling the incident and renewing his guffaws. Even while he was emperor he wrote a good deal and gave constant recitals through a professional reader.556 He began his history with the death of the dictator Caesar, but passed to a later period and took

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