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the labor unions were concerned. This scheme was eminently successful. It was as successful as it was selfish, and out of it was coined the word “arthurization,” to denote grab-sharing on the part of labor unions. This word “arthurization” has long puzzled the etymologists, but its derivation, I hope, is now made clear. ↩

Albert Pocock, another of the notorious strikebreakers of earlier years, who, to the day of his death, successfully held all the coal-miners of the country to their task. He was succeeded by his son, Lewis Pocock, and for five generations this remarkable line of slave-drivers handled the coal mines. The elder Pocock, known as Pocock I, has been described as follows: “A long, lean head, semicircled by a fringe of brown and gray hair, with big cheekbones and a heavy chin,⁠ ⁠… a pale face, lustreless gray eyes, a metallic voice, and a languid manner.” He was born of humble parents, and began his career as a bartender. He next became a private detective for a street railway corporation, and by successive steps developed into a professional strikebreaker. Pocock V, the last of the line, was blown up in a pump-house by a bomb during a petty revolt of the miners in the Indian Territory. This occurred in 2073 AD. ↩

These Fighting Groups were modelled somewhat after the Fighting Organization of the Russian Revolution, and, despite the unceasing efforts of the Iron Heel, these groups persisted throughout the three centuries of its existence. Composed of men and women actuated by lofty purpose and unafraid to die, the Fighting Groups exercised tremendous influence and tempered the savage brutality of the rulers. Not alone was their work confined to unseen warfare with the secret agents of the Oligarchy. The oligarchs themselves were compelled to listen to the decrees of the Groups, and often, when they disobeyed, were punished by death⁠—and likewise with the subordinates of the oligarchs, with the officers of the army and the leaders of the labor castes.

Stern justice was meted out by these organized avengers, but most remarkable was their passionless and judicial procedure. There were no snap judgments. When a man was captured he was given fair trial and opportunity for defence. Of necessity, many men were tried and condemned by proxy, as in the case of General Lampton. This occurred in 2138 AD. Possibly the most bloodthirsty and malignant of all the mercenaries that ever served the Iron Heel, he was informed by the Fighting Groups that they had tried him, found him guilty, and condemned him to death⁠—and this, after three warnings for him to cease from his ferocious treatment of the proletariat. After his condemnation he surrounded himself with a myriad protective devices. Years passed, and in vain the Fighting Groups strove to execute their decree. Comrade after comrade, men and women, failed in their attempts, and were cruelly executed by the Oligarchy. It was the case of General Lampton that revived crucifixion as a legal method of execution. But in the end the condemned man found his executioner in the form of a slender girl of seventeen, Madeline Provence, who, to accomplish her purpose, served two years in his palace as a seamstress to the household. She died in solitary confinement after horrible and prolonged torture; but today she stands in imperishable bronze in the Pantheon of Brotherhood in the wonder city of Serles.

We, who by personal experience know nothing of bloodshed, must not judge harshly the heroes of the Fighting Groups. They gave up their lives for humanity, no sacrifice was too great for them to accomplish, while inexorable necessity compelled them to bloody expression in an age of blood. The Fighting Groups constituted the one thorn in the side of the Iron Heel that the Iron Heel could never remove. Everhard was the father of this curious army, and its accomplishments and successful persistence for three hundred years bear witness to the wisdom with which he organized and the solid foundation he laid for the succeeding generations to build upon. In some respects, despite his great economic and sociological contributions, and his work as a general leader in the Revolution, his organization of the Fighting Groups must be regarded as his greatest achievement. ↩

The same conditions obtained in the nineteenth century AD under British rule in India. The natives died of starvation by the million, while their rulers robbed them of the fruits of their toil and expended it on magnificent pageants and mumbo-jumbo fooleries. Perforce, in this enlightened age, we have much to blush for in the acts of our ancestors. Our only consolation is philosophic. We must accept the capitalistic stage in social evolution as about on a par with the earlier monkey stage. The human had to pass through those stages in its rise from the mire and slime of low organic life. It was inevitable that much of the mire and slime should cling and be not easily shaken off. ↩

The people of the abyss⁠—this phrase was struck out by the genius of H. G. Wells in the late nineteenth century AD. Wells was a sociological seer, sane and normal as well as warm human. Many fragments of his work have come down to us, while two of his greatest achievements, Anticipations and Mankind in the Making, have come down intact. Before the oligarchs, and before Everhard, Wells speculated upon the building of the wonder cities, though in his writings they are referred to as “pleasure cities.” ↩

Avis Everhard took for granted that her narrative would be read in her own day, and so omits to mention the outcome of the trial for high treason. Many other similar disconcerting omissions will be noticed in the Manuscript. Fifty-two socialist Congressmen were tried, and all were found guilty. Strange to relate, not one received the death sentence. Everhard and

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