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and enjoyed his Beethoven.

And Gösta began to think how this man too, who now was so gentle and so careless, had been sunk in suffering, how he too had lost her whom he loved. And now he sat beamingly happy at his wooden table. Nothing more was needed to add to his bliss.

He felt humbled. “What, Gösta,” he said to himself, “can you no longer bear and suffer? You who have been hardened by poverty all your life, you who have heard every tree in the forest, every tuft in the meadow preach of resignation and patience, you who have been brought up in a land where the winter is severe and the summer short⁠—have you forgotten how to endure?”

Ah Gösta, a man must bear all that life offers with a brave heart and smiling lip, or he is no man. Regret as much as you like if you have lost what you hold dearest, let remorse tear at your vitals, but show yourself a man. Let your glance shine with gladness, and meet your friends with cheerful words!

Life is hard, nature is hard. But they both give courage and cheerfulness as compensations for their hardness, or no one could hold out.

Courage and cheerfulness! It is as if they were the first duties of life. You have never failed in them before, and shall not now.

Are you worse than Löwenborg, who sits there at his wooden piano, than all the other pensioners? You know well enough that none of them have escaped suffering!

And then Gösta looks at them. Oh, such a performance! They all are sitting there so seriously and listening to this music which nobody hears.

Suddenly Löwenborg is waked from his dreams by a merry laugh. He lifts his hands from the keys and listens as if in rapture. It is Gösta Berling’s old laugh, his good, kind, infectious laugh. It is the sweetest music the old man has heard in all his life.

“Did I not say that Beethoven would help you, Gösta,” he cries. “Now you are yourself again.”

So did the good Madame Musica cure Gösta Berling’s hypochondria.

IX The Broby Clergyman

Eros, all-powerful god, you know well that it often seems as if a man should have freed himself from your might. All the tender feelings which unite mankind seem dead in his heart. Madness stretches its claws after the unhappy one, but then you come in all your power, and like the great saint’s staff the dried-up heart bursts into bloom.

No one is so mean as the Broby clergyman, no one more divided by malice and uncharitableness from his fellow-men. His rooms are unheated in the winter, he sits on an unpainted wooden seat, he dresses in rags, lives on dry bread, and is furious if a beggar enters his door. He lets the horse starve in the stable and sells the hay, his cows nibble the dry grass at the roadside and the moss on the wall. The bleating of the hungry sheep can be heard far along the highway. The peasants throw him presents of food which their dogs will not eat, of clothes which their poor disdain. His hand is stretched out to beg, his back bent to thank. He begs of the rich, lends to the poor. If he sees a piece of money his heart aches with longing till he gets it into his pocket. Unhappy is he who has not his affairs in order on the day of payment!

He was married late in life, but it had been better if he had never been. Exhausted and overworked, his wife died. His daughter serves with strangers. He is old, but age grants him no relief in his struggling. The madness of avarice never leaves him.

But one fine day in the beginning of August a heavy coach, drawn by four horses, drives up Broby hill. A delicate old lady comes driving in great state, with coachman and footman and lady’s-maid. She comes to meet the Broby clergyman. She had loved him in the days of her youth.

He had been tutor at her father’s house, and they had loved one another, although her proud family had separated them. And now she is journeying up Broby hill to see him before she dies. All that is left to her in life is to see once again the beloved of her youth.

She sits in the great carriage and dreams. She is not driving up Broby hill to a poor little pastorage. She is on her way to the cool leafy arbor down in the park, where her lover is waiting. She sees him; he is young, he can kiss, he can love. Now, when she knows that she soon shall meet him his image rises before her with singular clearness. He is so handsome, so handsome! He can adore, he can burn, he fills her whole being with rapture.

Now she is sallow, withered, and old. Perhaps he will not recognize her with her sixty years, but she has not come to be seen, but to see, to see the beloved of her youth, who has gone through life untouched by time, who is ever young, beautiful, glowing.

She has come from so far away that she has not heard a word of the Broby clergyman.

The coach clatters up the hill, and at the summit the pastorage is visible.

“For the love of God,” whines a beggar at the wayside, “a copper for a poor man!”

The noble lady gives him a piece of silver and asks where the Broby pastorage is.

“The pastorage is in front of you,” he says, “but the clergyman is not at home, there is no one at the pastorage.”

The little lady seems to fade away. The cool arbor vanishes, her lover is not there. How could she expect, after forty years, to find him there?

What had the gracious lady to do at the vicarage?

She had come to meet the minister. She had known him in the old days.

Forty years and four hundred

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