The Kingdom of God Is Within You Leo Tolstoy (great novels of all time txt) 📖

a sheep. If men shall stop fighting duels and Circassians shall stop stealing, this will not be so because they are afraid of punishment (the fear of being punished only increases the charm of the daring), but because public opinion will be changed. The same is true in all other crimes. Violence can never destroy what is accepted by public opinion. On the contrary, public opinion need only be diametrically opposed to violence to destroy its every action, as has always been the case with every martyrdom.

We do not know what would happen if no violence were exerted against hostile nations and criminal elements of society. But that the employment of violence at the present time does not subjugate either of them, that we know from protracted experience.

Indeed, how can we subjugate by force the nations whose whole education, all whose traditions, even religious teaching, leads them to see the highest virtue in a struggle with their enslavers and in striving after liberty? And how are we forcibly to eradicate crimes in the midst of our societies, when what by the governments are considered to be crimes are considered to be virtues by public opinion. It is possible by means of violence to destroy such nations and such men, as is indeed done, but it is impossible to subjugate them.

The judge of everything, the fundamental force which moves men and nations, has always been the one invisible, impalpable force⁠—the resultant of all the spiritual forces of a certain aggregate of men and of all humanity, which is expressed in public opinion.

Violence only weakens this force, retards, and distorts it, and puts in its place another activity, which is not only not useful, but even harmful for the forward movement of humanity.

To subjugate to Christianity all the wild people outside the Christian world⁠—all the Zulus, Manchurians, and Chinese, whom many consider to be wild⁠—and the savages within the Christian world, there is one, only one means⁠—the dissemination among these nations of a Christian public opinion, which is established only through a Christian life, Christian acts, Christian examples. And so in order to conquer the nations which have remained unconquered by Christianity, the men of our time, who possess one, and only one, means for this purpose, do precisely the opposite of what might attain their end.

To conquer to Christianity the wild nations, who do not touch us and who do not in any way provoke us to oppress them, we⁠—instead of leaving them first of all alone, and, in case of necessity or of a wish to get in closer relations with them, acting upon them only through a Christian relation to them, through the Christian teaching as proved by truly Christian acts of suffering, humility, abstinence, purity, brotherhood, love⁠—begin by this, that we open among them new markets for our commerce, with nothing but our advantage in view, seize their land, that is, rob them, sell them wine, tobacco, opium, that is, corrupt them, and establish among them our order, teach them violence and all its methods, that is, the following of nothing but the animal law of struggle, below which no man can descend, and we do everything which can be done in order to conceal from them whatever of Christianity there is in us. And after that we send to them about two dozen missionaries, who prattle some hypocritical ecclesiastic absurdities and, in the shape of incontrovertible proofs of the impossibility of applying the Christian truths to life, adduce these our experiments at the Christianization of the savages.

The same is true of the so-called criminals, who live within our societies. To subjugate these men to Christianity, there is but one, the only way⁠—the Christian public opinion, which can be established among these men only by means of the true Christian teaching, confirmed by a true, Christian example of life.

And so, to preach this Christian teaching and confirm it by a Christian example, we establish among these people agonizing prisons, guillotines, gallows, capital punishments, preparations for murder, for which we use all our strength; we establish for the common people idolatrous doctrines, which are to stupefy them; we establish the governmental sale of intoxicants⁠—wine, tobacco, opium; we establish even prostitution; we give the land to those who do not need it; we establish spectacles of senseless luxury amidst wretchedness; we destroy every possibility of every semblance of a Christian public opinion; we cautiously destroy the established Christian public opinion⁠—and then we quote these very men, who have carefully been corrupted by ourselves, and whom we lock up, like wild beasts, in places from which they cannot get away, and in which they grow more bestial still, or whom we kill, as examples of the impossibility of acting upon them otherwise than through violence.

What takes place is like what happens when conscientious ignorant physicians place a patient who has been cured by the force of Nature under most unhygienic conditions and stuff him full of poisonous medicines, and then claim that it was only thanks to their hygiene and care that the patient did not die, whereas the sick man would have been well long ago, if they had left him alone.

Violence, which is put forth as the instrument for maintaining the Christian structure of life, not only does not produce this effect, but, on the contrary, prevents the social structure from being what it could and should be. The social structure is such as it is, not thanks to violence, but in spite of it.

And so there is no truth in the assertion of the defenders of the existing order, that, if violence barely keeps the evil non-Christian elements of humanity from attacking us, the abolition of violence and the substitution of public opinion for it will not protect humanity. It is not true, because violence does not protect humanity, but, on the contrary, deprives humanity of the one possibility of a true protection through the establishment and diffusion of the Christian public opinion as regards the existing order