Short Fiction Leonid Andreyev (best books to read .txt) 📖

was overwhelmed with shame because of these downtrodden homes which he passed on his way, he was ashamed to enter his own house where by virtue of sin and of madness the dreadful image of the semi-idiot, semi-beast, held its autocratic insolent sway.

And in the mornings he walked to the church as men walk to the scaffold to meet a shameful and agonizing death, with the whole world as executioners: the dispassionate sky, the hurrying, thoughtlessly laughing mob and his own relentless inner thoughts. Every suffering person was his executioner, a helpless tool of an all-powerful God, and there were as many hangmen as there were people, and as many lashes as there were trusting and expectant hearts. They were all inexorably insistent. No man thought of ridiculing the priest, but at any moment he tremblingly expected the outburst of some horrible satanic laughter and he feared to turn his back upon the people. All that is brutal and evil is born behind a man’s back, but while he is looking, no one dare attack him face to face. And that is why he looked at them, worrying them with his glance, and frequently turned his eyes to the place behind the lectern occupied by Ivan Porfyritch Koprov, the churchwarden.

The latter alone talked loudly in the church as he calmly sold his tapers; and twice during the service he sent up the verger and some boys to take up collections. Then noisily rattling his copper coins, he piled them up in little heaps, and frequently clicked the lock of his cash box; when others knelt, he merely inclined his head and crossed himself. And it was obvious that he regarded himself as a man needful to God, knowing that without him God would be at no small difficulty to arrange things as well as they were going and to keep them in proper order.

Since the beginning of Lent he had been very angry with Father Vassily because of the interminable time he took up in the confessional. He could not understand what great and interesting sins these people could have that could make it worth while to devote so much time to them. It was all due, he claimed, to the fact that Father Vassily knew neither how to live himself nor how to handle people.

“Dost thou think they appreciate it?” he said to the good-natured deacon who like the rest of the church officials was worn out with the heavy burden of Lenten duties. “Not a bit of it. They will only laugh at him.”

Father Vassily’s stern demeanor, on the contrary, pleased him, just as he had been pleasantly impressed when he had first observed his towering height. A genuine priest and a servant of God seemed to him akin to an honest and efficient steward who requires an exact and accurate accounting from those with whom he deals. Ivan Porfyritch himself went to confession the last week in Lent, and he made long preparations for it, trying to remember and to classify all his small transgressions. And he was inordinately proud to know that he kept his sins in the same good order as his business affairs.

On Wednesday of Holy week, when Father Vassily was fast losing his physical strength, an unusually numerous throng had gathered to confess. The last man in the confessional was a worthless scamp named Trifon, a cripple, who hobbled on crutches from village to village in the vicinity. Instead of legs which he had lost in some factory accident and which had been trimmed down to his loins, he had a pair of short little stumps around which a bag of skin had formed. His shoulders, raised up through the constant use of crutches supported a filthy head that seemed to be covered with a growth of coarse hemp, and he had an equally filthy and neglected beard; his eyes were the insolent eyes of a mendicant, drunkard and thief. He was repulsive and dirty, groveling in filth and dust like a reptile, and his soul was as dark and mysterious as the soul of a savage beast. It was difficult to understand how he managed to live and yet he lived and even had women, as fantastic and unreal and as unlike a human being as himself.

Father Vassily was forced to bend down low in order to hear the cripple’s confession. The impudently serene stench of his body, the parasites crawling about his head and neck⁠—even as he himself crawled over the face of the earth⁠—revealed to the priest in a flash the utter destitution of his crippled soul⁠—horrible, shameful, unfathomable to conscience. And with a terrible clearness he realized how dreadfully, how irrevocably this man had been deprived of all the human characteristics, of all the things to which he was as fully entitled as the kings in their palaces, as the saints in their cloistered cells, and he shuddered.

“Go. God absolveth thee of thy sins,” he said.

“Wait. I have more to confess,” hoarsely croaked the beggar, raising up his purpling face. And he related how ten years back he had in a forest violated a little girl, giving her three copper coins when she cried, and how later begrudging her this money, he strangled her to death and buried her in the woods. And there no one ever found her. A dozen times, to a dozen different priests he had related the same story, and because of this repetition it appeared to him simple and ordinary and unrelated to himself, as though it were a mere fairy tale which he had learned by heart. Sometimes he varied this story: instead of summer time he pictured the event as having occurred late in the fall; now the little girl was a blonde, now darkhaired; but the three copper coins never varied. Some priests refused to believe him and laughed at him, pointing out that for ten years past not one little girl had been killed or missed in the entire region;