Those Barren Leaves Aldous Huxley (best biographies to read txt) 📖

of the avaricious passionately condemning avarice in others much more generous than themselves, of the lascivious crying out on lasciviousness, the greedy criticizing greed. Their education has taught them that these vices are blameworthy, while their personal and empirical knowledge of them causes them to take a special interest in these weaknesses and to see signs of them everywhere.

If the number of Miss Thriplow’s friends who belonged to the type of the emotionally impotent was surprisingly large, the fact was due to a tendency in Miss Thriplow herself towards precisely this spiritual weakness. Being by nature a good deal more acute and self-analytic than most of the men and women who indignantly castigate their own inveterate sins, Miss Thriplow was not unaware, while she criticized others, of the similar defect in herself. She could not help suspecting, when she read Dostoevsky and Chekhov, that she was organized differently from these Russians. It seemed to her that she felt nothing so acutely, with such an intricate joy or misery as did they. And even before she had started reading the Russians, Miss Thriplow had come to the painful conclusion that if the Brontë sisters were emotionally normal, then she must be decidedly subnormal. And even if they weren’t quite normal, even if they were feverish, she desired to be like them; they seemed to her entirely admirable. It was the knowledge of her subnormality (which she had come, however, to attribute to a lack of opportunities⁠—we lead such sheltered, artificial lives⁠—for the display of her potential passions and emotions) that had made Miss Thriplow so passionate an admirer of fine spontaneous feelings. It caused her at the same time to be willing and anxious to embrace every opportunity that presented itself for the testing of her reactions. It is experience that makes us aware of what we are; if it were not for contacts with the world outside ourselves we should have no emotions at all. In order to get to know her latent emotional self, Miss Thriplow desired to have as much experience, to make as many contacts with external reality as possible. When the external reality was of an unusual character and offered to be particularly fruitful in emotional revelations, she sought it with a special eagerness. Thus, a love affair with Calamy had seemed to her fraught with the most interesting emotional possibilities. She would have liked him well enough even if his drowsiness had concealed no inward fires. But the conviction that there was something “queer,” as Mrs. Aldwinkle would say, and dangerous about the man made her imagine at every stage of their intimacy that she liked him better than she actually did; made her anxious to advance to further stages in the hope that, as he revealed himself, ampler and more interesting revelations of her own hidden soul might there be awaiting her. She had had her reward; Calamy had already genuinely frightened her, had revealed himself as excitingly brutal.

“You exasperate me so much,” he had said, “that I could wring your neck.”

And there were moments when she half believed that he really would kill her. It was a new kind of love. She abandoned herself to it with a fervour which she found, taking its temperature, very admirable. The flood of passion carried her along; Miss Thriplow took notes of her sensations on the way and hoped that there would be more and intenser sensations to record in the future.

XIII

Calamy lay on his back, quite still, looking up into the darkness. Up there, he was thinking, so near that it’s only a question of reaching out a hand to draw back the curtaining darkness that conceals it, up there, just above me, floats the great secret, the beauty and the mystery. To look into the depths of that mystery, to fix the eyes of the spirit on that bright and enigmatic beauty, to pore over the secret until its symbols cease to be opaque and the light filters through from beyond⁠—there is nothing else in life, for me at any rate, that matters; there is no rest or possibility of satisfaction in doing anything else.

All this was obvious to him now. And it was obvious, too, that he could not do two things at once; he couldn’t at the same time lean out into the silence beyond the futile noise and bustle⁠—into the mental silence that lies beyond the body⁠—he couldn’t at the same time do this and himself partake in the tumult; and if he wanted to look into the depths of mind, he must not interpose a preoccupation with his bodily appetites.

He had known all this so well and so long; and still he went on in the same way of life. He knew that he ought to change, to do something different, and he profoundly resented this knowledge. Deliberately he acted against it. Instead of making an effort to get out of the noise and bustle, to break away from his enslavement and do what he ought to do, what he knew that, really and profoundly, he wanted to do, he had more than once, when his bonds had seemed on the point of falling away of themselves, deliberately tightened them. He resented this necessity of changing, even though it was a necessity imposed on him, not from without, but by what he knew to be the most intelligent part of his own being. He was afraid, too, that if he changed he would be making himself ridiculous. It was not that he desired to live as he had until a year ago. That dreary and fatiguing routine of pleasure had become intolerable; he had broken definitely with that. No; he pictured a sort of graceful Latin compromise. An Epicurean cultivation of mind and body. Breakfast at nine. Serious reading from ten till one. Luncheon prepared by an excellent French cook. In the afternoon a walk and talk with intelligent friends. Tea with crumpets and the most graceful